Articles

On the Anniversary of Prophet Mohammad`s Birthday
Author : Dr. Ali Al-Qudah
Date Added : 07-04-2024

 

All perfect praise is due to Allah, the Lord of all worlds. I send prayers and peace in a manner befitting the status of the Prince of the Prophets, the Leader of the Messengers. I bear witness that there is no god worthy of worship but Allah, the Guide of the righteous, and I bear witness that Mohammad: our master, prophet, and beloved is the Messenger of Allah and the Seal of the Prophets and Messengers.

 

Peace be upon you, O Messenger of Allah. You are the fulfillment of the prayer of your father Ibrahim: "Our Lord, send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise." You were indeed this divine call, and how magnificent it is...

 

And you are the glad tidings of your brother Isa (Jesus), when he said: "O Children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad."

 

You are the vision of your mother Amina. When she gave birth to you, she saw as if a light radiated from her illuminating the palaces of Sham (Greater Syria). You were that light illuminating in a night whose sky was clear, waters were sweet, and air was pleasant. Amina bint Wahb gave birth to the best of Allah's creation and the elite of His messengers, Mohammad, peace be upon him. She spread this happy news throughout the universe.

 

May Allah's blessings be upon you, O source of guidance, as gentle breezes blow and nightingales sing their melodies.

 

What can I say about you, O Messenger of Allah, when Allah took the covenant of the prophets, Saying (What means): "And [mention, O Muhammad], when Allah took the covenant of the prophets, [saying], 'Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him.' [Allah] said: "Have you acknowledged and taken upon that My commitment?' They said, 'We have acknowledged it.' He said, 'Then bear witness, and I am with you among the witnesses." 

 

What can I say about you, O Messenger of Allah? My example and yours are like that of a desert Arab who had lost his way in the desert. When the moon rose, he found guidance in its light and said: What shall I say to you, O moon? Should I say that Allah elevated you? Indeed, Allah has elevated you. Should I say that Allah illuminated you? Indeed, Allah has illuminated you. Should I say that Allah honored you? Indeed, Allah has honored you. And what can I say to you, O my master, O Messenger of Allah? Should I say that Allah elevated you? Indeed, He has elevated you (And We have raised high your mention). Should I say that Allah illuminated you? Indeed, He has illuminated you (There has come to you from Allah a light and a clear Book). Should I say that Allah honored you? Indeed, He has honored you (O Prophet, indeed We have sent you as a witness, a bringer of good tidings, and a warner, And one who invites to Allah, by His permission, and an illuminating lamp).

 

Hello on the occasion of the birth anniversary of the Prophet of Allah, Mohammad (peace be upon him), the Messenger of guidance and the true religion, a mercy to the worlds. Allah chose him from among the best of humanity and favored him over all His creation, to reconstruct history, rectify the conditions of human life, and fill the earth with the abundance of his light. Thus, he became like a luminous planet among the stars in the sky. He liberated humanity from the worship of its desires to the worship of its Lord, from prostrating to creations to prostrating to their Creator, who created mankind from clay equally, nurtured gardens from paradise, made rivers flow from rocks, and turned green trees into fire (So why do they not believe?).

 

 

On the birth of the Prophet Mohammad (peace be upon him), the flowers of paradise bloomed with glad tidings and peace before the flowers of transient debris in the world of mortality. The wings of the purified angels encircled the inhabited House, glorifying and praising their Lord, welcoming the precious pearl in a secure corner and the moon born in the house of Allah and the treasured gem from the valleys of Mecca. It is greeted by the care of its extended shade in the sanctuary of Allah, where birds and animals found safety when security was lost among human beings.

 

Welcome to this noble orphan, the rich in poverty, rich in treasures of goodness in his message, an orphan and the entire humanity in his care. He is the call of Ibrahim and the glad tidings of Isa... A tree from the desert that shaded the universe and an illiterate sent as a teacher to readers and writers. The foundations of the unjust palace were cracked at his birth, a warning to the oppressors, the dominance of Byzantium. Before the light of monotheism, the fading glow of Zoroastrianism in the house of fire disappeared, and the waves of floating disbelief drowned in the tears of the oppressed...

 

 

That is our Prophet Mohammad (peace be upon him) who demolished the idols of stone in the K'aaba, and Bilal stood on it to dismantle with his call to prayer the idols of humans... What say you about the Lord of the Worlds!

 

He (Allah) has molded his (Prophet Mohammad`s) nature from the glory of the noble Arabs and their genuine fruitful branch. It is not surprising that the son of the desert carries in it a heart wider than its expanse, a soul purer than its skies, and a generosity that kindles fire at the doors of tents during the nights to guide the stranger to shelter, when he finds guidance in the fire. Yet, the son of the desert, with all this generosity, has a fury that erupts like a volcano when it is meant to accept humiliation. He elevates his independence above his life, and he does not compromise the dignity of his blood to protect his honor. You see him advancing, with the back of a horse as his throne, the roar of the lion as his melody, the clang of the spear as his anthem, and his courage seeking victory as its pursuit. He lifts oppression from his land and repels tyranny from his sanctuary.

 

 

O people!

 

This is the Prophet of God, the beacon of creation, and the source of light that illuminated the earth with prostrations... Crowds used to flock to his door, and armies and soldiers would submit to his command. The spoils were plentiful and abundant. Then Ibn Abbas would enter upon him, and behold, he would be praying in a single garment, wrapped around him, seeking protection from the extremes of the earth's heat and cold... His food was barley, his constant companion was vinegar, his provision was contentment, and his mount after Al-Buraq was a camel... He would prefer to lay on a mat on his side, even though he could have the silk of Paradise... Walking beside him would be the poor and needy, and if he wished, he could have been greeted by the shining moon... He abandoned the luxuries of the world, content with simplicity and submission to God...

 

O protectors of Islam, O guardians of al-Aqsa, if you seek peace on earth, follow Mohammad, and ease the burden of the United Nations.

 

May peace and blessings be upon our Master Mohammad, his family, his companions, and all those who follow them in righteousness until the Day of Judgment. Praise be to Allah, The Lord of all The Worlds.

 

 

 

 

 

 

 

 

 

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Summarized Fatawaa

A group of about thirty young men will go to a farm on Friday. Is it permissible for one of us to deliver the sermon (*khuṭbah*) and lead us in the Friday prayer, or is it necessary to go to the nearest mosque?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The Friday prayer (Jumuʿah) is not obligatory upon a traveler, whether his journey is long or short, if he leaves his place of residence before the time of Fajr begins, according to the Shāfiʿī school. If, however, he sets out on his journey after the Fajr adhān, then he is obliged to perform the Friday prayer, whether in his own town or in any town where the Friday prayer is held.
It is stated in Bushrā al-Karīm (Vol.1/p.383), one of the books of the Shāfiʿī school: “[The Friday prayer] is not obligatory upon a traveler on a permissible journey, whether long or short, if he departs from his place of residence before dawn.” End quote.
Accordingly, if you set out on your journey after Fajr, you are obliged to perform the Friday prayer in the mosque. The same applies if you set out after that, since you would not have fulfilled the conditions for the validity of the Friday prayer, among them: that it be attended by forty men who are free, adult (bāligh), sane, and settled residents of the place where Friday is held. It must be held within a cluster of connected buildings, whether a city, a village, or a district (liwāʾ), for what counts is the gathering of the buildings. And Allah Almighty knows best.

If a person enters a mosque and finds the congregation in the final tashahhud, which is more virtuous — joining them or waiting for a second congregation to catch the opening takbīr (takbīrat al-iḥrām)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a worshipper finds a congregation that is about to finish its prayer, and he hopes to catch the entire prayer from the beginning with another congregation, it is more virtuous for him to pray with this first congregation and then repeat the prayer with the second one — provided he does not intend to confine himself to a single prayer. If, however, he intends to perform only one prayer, then it is more virtuous for him to wait for the second congregation rather than joining the first, so that he may attain the reward of congregational prayer for every single rakʿah.
Al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, states: "If members of a congregation enter the mosque while the imam is in the final tashahhud, al-Qāḍī Ḥusayn held that it is recommended for them to join him in prayer, and that they should not delay in order to form a second congregation. Al-Mutawallī, however, affirmed the opposite view, and al-Qāḍī's own statement elsewhere supports this latter position, which is the relied-upon view. In fact, it is more virtuous for a person who has missed part of the prayer with one congregation, and who hopes to catch another congregation with whom he can attain the entire prayer within its proper time, to delay so that he may catch it in full with them. This applies when he intends to confine himself to a single prayer; otherwise, it is more virtuous for him to pray with the first group and then repeat the prayer with the others." [Mughnī al-Muḥtāj,Vol. 3/P.186] And Allah the Almighty knows best.

What is the ruling of Islamic Law on someone who wakes up in a state of janābah (major ritual impurity) near the very end of the prayer's designated time, during cold weather — should he heat water in order to perform ghusl, even though the prayer's time will expire as a result, or should he perform tayammum instead?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If the water is cold, and cannot be used due to fear of harm that is not ordinarily tolerable, or that would result in illness, then in this case it becomes obligatory to heat the water — even if heating it causes the time for Fajr to expire — and no sin is incurred in doing so, due to his valid excuse. He may not resort to tayammum (dry ablution) instead, since water remains available [and merely needs to be heated].
Imam Shihāb ad-Dīn Aḥmad ar-Ramlī (raḥimahullāh) said: "He was asked regarding a person who, if he were to use cold water, would experience harm that permits tayammum, and who has access to something with which he could heat the water — but if he heats it, the prayer's time will expire. Is it obligatory for him to heat it even if the time expires, or should he pray with tayammum within the prescribed time? He answered that it is obligatory for him to heat the water, even if the time for that particular obligatory prayer expires." [Fatāwā ar-Ramlī, Vol.1/P.98]
Imam al-Bājūrī (raḥimahullāh) said in his Ḥāshiyah on Sharḥ Ibn Qāsim (Vol.1/P.173): "And if he fears [harm] from using cold water, and is currently unable to heat it, but knows of a place where firewood is available, such that if he were to go there he would not return until after the prescribed time has expired — what appears [to be the correct position] is that it is obligatory for him to go and seek the firewood, even if the time expires as a result, as this is the position ultimately settled upon by ar-Ramlī, and as related from him by Ibn Qāsim." And Allah, the Exalted, knows best.

The imam recited a verse containing a prostration of recitation (*sajdat al-tilāwah*) but did not prostrate. After the imam's *salām*, a follower (*maʾmūm*) performed a prostration of forgetfulness (*sujūd al-sahw*) because the imam had not performed the prostration of recitation. Is it permissible to go against the imam in this way?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
There is no sin on the imam if he omits the prostration of recitation (sujūd al-tilāwah), even deliberately. The maʾmūm (the one following the imam) is obliged to follow the imam in the prayer, so if the imam does not perform the prostration of recitation, it is not permissible for the follower to prostrate, because the imam is appointed only to be followed.
If the follower introduces a prostration after the imam’s salām but before his own salām, in a case where there is no prostration of forgetfulness (sujūd al-sahw), his prayer is invalidated if he knew it to be prohibited. Otherwise, he is excused on account of his ignorance and his prayer is not invalidated.
It is stated in Ḥāshiyat al-Imām al-Jamal ʿalā Fatḥ al-Wahhāb: “His statement: ‘So the omission of the hayʾāt (the non-essential sunnahs of the prayer) is not compensated for by prostration; if one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to his ignorance.’”
Since this issue is one that is hidden from the laymen, as it is among the subtleties of knowledge, and the laymen are excused for ignorance of whatever is of such a nature, and their act of obedience is not invalidated because of it, it may be said that the prayer of one who has not acquired knowledge of this issue is not invalidated, with the necessity of learning the rulings remaining. As for after knowing it, the prayer is invalidated. And Allah Almighty knows best.