Articles

The Importance of Time during Ramadan
Author : Dr. Mufti AbdulHakim Tawfeeq
Date Added : 18-03-2024

The Importance of Time during Ramadan

 

 

Time is one of the rarest and most precious resources. While some say "time is gold," this phrase actually undervalues the true worth of time. Time is much more precious than gold because once it is lost, it cannot be recovered. Every moment of time is invaluable and cannot be replaced with all the gold in the world.

Human life is but a few days, and with each passing day, a part of it is gone. It is said that every day that breaks its dawn calls out to humanity, saying implicitly: "O son of Adam, I am a new creation, and your deeds bear witness; so take advantage of me, for I do not return until the Day of Judgment."

Time is life itself; it is the material from which life is made. Human beings are connected to time from their birth - even from the time they were fetuses in their mother's womb - until their passing.

Our noble religion has emphasized the importance of time, as highlighted in several verses of the Holy Quran, such as Allah's Statement (What means): "And He subjected for you the night and day" [Ibrahim/33]. Furthermore, Allah swears by time in the Quran, as in the verse: " By (the Token of) Time (through the ages), Verily Man is in loss," [Al-Asr/1-2], which clearly indicates the immense importance of time.

Likewise, the noble Sunna of the Prophet Mohammad (peace be upon him) also emphasized the value of time. The Prophet (PBUH) said: "There are two blessings which many people waste: health and free time." [Al-Bukhari].

The righteous predecessors [the Salaf] also valued time greatly. Ibn Mas'ud (may Allah be pleased with him) said: "I do not regret anything as much as I regret a day whose sun sets while my lifespan decreases, yet my deeds do not increase." Al-Hasan Al-Basri (may Allah have mercy on him) said: "I have seen people who were more diligent in preserving their time than you are in preserving your wealth and dinars." Ibn Al-Qayyim (may Allah have mercy on him) said: "Wasting time is worse than death because wasting time separates you from Allah and the Hereafter, while death separates you from this world and its inhabitants."

Indeed, if time holds such a precious value, its worth increases during specific seasons compared to the rest of the year. One of the greatest of these seasons is the month of Ramadan. During this month, the market of good deeds is open, profits are abundant, and rewards are multiplied. It is the best of months, and within it lies Laylat Al-Qadr (the Night of Decree), which is better than a thousand months. Whoever is deprived of its goodness is truly deprived. Additionally, Allah Almighty grants emancipation from Hellfire to a believer every night during Ramadan. Therefore, it is incumbent upon every Muslim, male or female, to invest each minute, indeed every moment, of this blessed month wisely.

Ibn Al-Qayyim, may Allah have mercy on him, described in "Zaad Al-Ma'ad" how the guidance of the Prophet Muhammad (peace be upon him) was during the month of Ramadan. The Prophet (peace be upon him) would increase in various forms of worship, and Gabriel (peace be upon him) would review the Quran with him during Ramadan. Whenever Gabriel met him, he would be more generous in goodness than the sent wind, and the Prophet (peace be upon him) would devote to Ramadan acts of worship that were not specific to other months.

 

In the month of Ramadan, a person finds a great opportunity to discipline their time, where they allocate the day for fasting, await the time for breaking the fast at sunset, engage in night prayers and supplications, and have the pre-dawn meal and seek forgiveness before dawn.

 

And to you, dear reader, here are some acts of worship that we hope will help you manage your time effectively in Ramadan, so that you can make the best use of it:

 

1. Maintaining congregational prayers at all times in the house of Allah.             

2. Completing the recitation and reflection on the Quran at least once.

3. Performing the Taraweeh prayers.                                                                        

4. Observing Iʿtikaf during the last ten nights in mosques                                       

5. Reviewing the jurisprudence and etiquette of fasting.                                       

6. Maintaining family ties.                                                                                         

7. Providing Iftar for fasting individuals.                                                                       

8. Giving charity                                                                                                         

9. Adhering to the etiquette of fasting.                                                                      

10. Increasing remembrance of Allah, supplication, and seeking forgiveness.

 

Here are some things that can help a person make good use of their time, especially during Ramadan:

 

1- Fear of Allah, reverence for Him, and being mindful of Him; these qualities prompt a person to spend their time in acts of obedience and refrain from prohibited actions. This is because among the names and attributes of Allah are Al-Alim (the All-Knowing), Al-Khabir (the All-Aware), and Ar-Raqib (the Watchful). This fills the heart with a sense of being constantly observed by Allah in all actions and stillness. When a believer senses that they are being watched by Allah, it is incumbent upon them not to disobey His commands and to avoid what He has prohibited.

2- Remembering death; when a person remembers death, unaware of the time and place it will surprise them, it urges them to be more diligent in seeking a good end. This motivates them to occupy their time with righteous deeds.

3- Keeping the company of righteous individuals with sound minds, high aspirations, and wisely utilized time. They remind you of Allah when you see them, increase your knowledge with their logic, and remind you of the Hereafter with their actions. Their remembrance enlivens hearts even if they are deceased, unlike those whose company deadens hearts even though they are alive.

4- Recognizing the value and importance of time, knowing that one will be held accountable for it. The Prophet Mohammad (peace be upon him) said: "The feet of a servant will not move on the Day of Judgment until he is asked about his life and how he spent it, his knowledge and how he utilized it, his wealth and how he acquired it and how he spent it, and his body and how he wore it out." This hadith is reported by Imam At-Tirmidhi and he classified it as Hasan Sahih.

 

There are precautions that should be taken into consideration to avoid hindering us from effectively managing our time and making the most of it for our benefit. Some of these precautions include:

 

1- Procrastination, because procrastination is one of the devil's tactics. It is important to strive and take initiative to accomplish tasks that draw us closer to Allah before they become barriers between us and Him.

 

2- Satellite channels that have invaded our homes, broadcasting many programs specifically tailored for Ramadan under the pretext of entertaining fasting individuals. However, most of these programs actually steal away good deeds and time. Therefore, let us make sure to benefit from the informative content provided by purposeful satellite channels and follow beneficial religious programs.

 

3- Spending long hours in front of a computer screen, especially on the internet, in activities that are neither beneficial nor productive.

 

4- Devoting and consuming many hours, especially by women, in preparing multiple-course meals, knowing that Ramadan is a month of patience and deeds with multiplied rewards. It is advisable to limit meals to one or two dishes, saving time, effort, and money.

 

5- Wasting time in shopping, while it is more beneficial to utilize this time in worship and seclusion. Preparing for Eid and purchasing necessities can be done before Ramadan begins.

 

In conclusion, this world is fleeting, so let us make it a time of obedience, seeking knowledge, performing righteous deeds, enjoining good, forbidding evil, reading books, or taking steps towards goodness for people. Let us hasten to do good deeds and strive to make the best use of our time.

 

I ask Almighty Allah, The Lord of The Mighty Throne, to bless our time and make our actions dedicated to please Him.

 

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Summarized Fatawaa

What is the ruling of Islamic Law on leaving the Sunnah prayer of Dhuhr due to fatigue?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
According to the general rule, a Muslim should strive to maintain the Sunnah prayers before and after the obligatory prayers (al-sunan al-qabliyyah wa al-ba'diyyah). One is permitted to pray them sitting from the outset, but if one leaves them due to severe fatigue, there is no objection to doing so. It is recommended (mustahabb) to make up (qadā') a time-bound supererogatory prayer (nafl mu'aqqat) at any time if it was missed.
Al-Shirbīnī (may Allah have mercy on him) said: "If a time-bound supererogatory prayer is missed, it is recommended to make it up according to the more authoritative view (al-azhar), based on the hadith recorded in the two Ṣaḥīḥs: 'Whoever sleeps through a prayer or forgets it should pray it when he remembers it.' This is also supported by the fact that the Prophet (peace and blessings be upon him) made up the two rak'ahs of Fajr when he and his companions overslept in the valley and missed the dawn prayer until the sun had risen [narrated by Abū Dāwūd with an authentic chain]." And Allah, the Most High, knows best.

What is the ruling of Islamic Law on selling gold or silver in installments or for a differed price?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is prohibited (haram) to sell gold or silver in installments or for a deferred price; rather, immediate hand-to-hand exchange (Taqabud) is mandatory, otherwise, it is considered usury (Riba). The Messenger of Allah ﷺ said: 'Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt—like for like, hand to hand. Whoever increases or asks for an increase has engaged in Riba; the receiver and the giver are the same in this regard.' (Narrated by Muslim). Furthermore, when exchanging new gold for used gold, they must be of equal weight, or it falls into Riba.
 
The permissible solution (al-makhraj) is for the merchant to purchase the used gold for cash first, and then sell the new gold for cash in a separate transaction. However, the price must be paid during the sitting of the contract (Majlis al-Aqd) for both deals. Alternatively, the jeweler may take the used gold with the intent of remodeling or repairing it, and then charge a fee for the craftsmanship or repair work. And Allah the Exalted knows best."

When does the time for Udhiyah begin?

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The permissible timeframe for Udhiyah (sacrificial offering) begins on the day of Eid al-Adha—the 10th of Dhul-Hijjah—once the sun has risen and a period of time sufficient to perform two brief prayer units (Rak'ahs) and two short sermons (Khutbahs) has passed. This window remains open until the sun sets on the final day of Tashreeq, which is the 13th of Dhul-Hijjah.
 
Our Master, the Messenger of Allah (peace and blessings be upon him), said: "Every valley of Mina is a place of sacrifice, and slaughtering may be done throughout all the days of Tashreeq." (Narrated by Al-Bayhaqi and Ibn Hibban)
 
The days of Tashreeq refer to the 11th, 12th, and 13th of Dhul-Hijjah.
 
The most virtuous time to perform the sacrifice is immediately after concluding the Eid prayer, based on the statement of the Prophet (peace and blessings be upon him): "The first thing we do on this day of ours is to pray, then we return and offer our sacrifice. Whoever does that has acted in accordance with our Sunnah (tradition), and whoever slaughters before that, it is merely meat he has provided for his family; it has nothing to do with the ritual sacrifice." (Reported by Al-Bukhari and Muslim)
 
What is meant here is an estimation of time rather than the actual performance of the prayer itself, as our Master, the Messenger of Allah (peace and blessings be upon him), used to offer the Eid al-Adha prayer immediately after sunrise.
 
The sacrifice is valid if performed at any time during these designated days, whether by day or by night, though slaughtering at night is considered disliked (Makruh). And Allah the Almighty Knows Best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.