Articles

The Unlettered Prophet
Author : An Article by the Secretary General Dr. Ahmad Al-Hassanat
Date Added : 26-09-2023

 

The Unlettered Prophet

 

Allah, the Exalted, elevated the mention of our Prophet Muhammad (peace be upon him), purified him, praised his qualities, manners, character, and revealed some of the secrets of his beauty and perfection in many places in His Noble Book. No matter how much we want to speak about our Prophet, words, pens, and expressions fall short. Allah's statement to him suffices as an honor: " And raised high the esteem (in which) thou (art held)?." {Ash-Sharh, 4}. So, no matter how eloquent the words may be, the eloquence of words and phrases is inadequate to fully describe his noble attributes, peace and blessings be upon him, and to express them, keeping in mind the saying of the poet:

 

I attempted to describe the Beloved with some words, But the heart found from the Quran the answer.

I found that my words couldn't even convey a particle Of the tenfold divine bestowals.

How can my words describe the presence of the one Whose praise has consumed every tongue?

After what came in the Book, what value remains For praising a human being?

 

So, I asked my Lord for steadfastness in that which He has blessed me with and sincerity in my faith.

As my heart revealed the secret of my attachment To the Beloved, filling my soul with that paradise.

I live in the remembrance of the Beloved, and it is A source of constant joy throughout my life.

I hope, in the end, to behold His face And to gain His approval in the final abode.

 

Indeed, Allah Almighty has described our beloved Prophet Mohammad (peace be upon him) with many qualities. Some scholars have even said that one-third of the Quran is about the Prophet (PBUH). Today, I would like to discuss one of these attributes, which, on the surface, may seem like a deficiency but, in reality, is a description of his greatness and majesty. It's the attribute of being "Ummi" or "Unlettered."

Allah Almighty describes the Prophet (PBUH) as "An-Nabiyyu Al-Ummiyyu" in the Quran, which translates to "the unlettered prophet." This might initially appear as a deficiency because being unlettered implies not reading or writing, which is a form of honor and knowledge. However, if we contemplate this attribute in the context of the Prophet (PBUH), we realize it signifies a miraculous aspect of his perfection.

 

This attribute underscores the fact that the Prophet's (PBUH) knowledge and perfection were inherent to him, not acquired through conventional education or training. It emphasizes that his knowledge and completeness were intrinsic to his being, not reliant on external factors like reading or writing. Moreover, this description is also a direct reference to the prophecies about the unlettered prophet in previous divine scriptures.

 

In the book "Lata'if al-Isharat" by al-Qushayri, it is mentioned: "He (the Prophet Muhammad, peace be upon him) manifested the honor of being described as 'An-Nabiyyu Al-Ummiyyu,' meaning that none of his virtues, knowledge, or the detailing of his religious laws came from himself or through his own learning and effort. Instead, everything that appeared in him was bestowed upon him by the Almighty. He was unlettered, not a reader of books, and he did not follow the ways of those who came before him."

 

Imam Al-Razi mentioned, "His being unlettered, according to this interpretation, was one of his miracles, and its explanation has several aspects:

 

Firstly, it implies that he (peace be upon him) would recite the Book of Allah, Mighty and Sublime, to them consecutively without changing any words. An Arab orator, when he delivers a sermon and then repeats it, he usually increases or decreases it slightly. But, with the Prophet (peace be upon him), he would recite the Quranic text repeatedly, and there was no increase or decrease in it.

Secondly, if he had been skilled in calligraphy and recitation, people might have accused him of having learned from the books of previous nations and acquired this knowledge through reading. However, when he presented this great Quran, which encompasses vast knowledge, without having learned or read anything, it became evident that it was a miracle.

 

Thirdly, learning calligraphy is a relatively easy task. Even people with little intelligence and insight can learn to write. So, his unlettered status points to a significant deficiency in understanding. However, Allah, the Most High, endowed him with the knowledge of both former and later generations, giving him insights that no human had ever reached. Despite having this extraordinary mental capacity, he was made unlettered in the specific skill of writing, something that people with much less intellectual capacity could easily learn. This combination of attributes defies natural expectations and is a characteristic of miracles."

 

Indeed, this description is a testament to the perfection of the Prophet Mohammad (peace be upon him) and one of his noble miracles. Allah, the Most High, says in the Quran: "It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom, although they were before in clear error." {Al-Jumu'ah, 2}.

 

The words of Imam Al-Busiri beautifully capture the significance of the Prophet Muhammad (peace be upon him) being unlettered. He describes the Prophet's knowledge as a miraculous aspect during the era of ignorance (pre-Islamic times) and a source of education for orphans. Indeed, the eloquence and miraculous nature of the Quran are highlighted by the fact that its Messenger was unlettered.

 

Furthermore, it's remarkable how Allah, in His wisdom, chose this unlettered Prophet to be a teacher for the entire nation and for scholars. Despite not having formal education, the Prophet Muhammad (peace be upon him) was bestowed with profound knowledge by Allah. His teachings, recorded in the form of writings, books, and treatises, are but a drop in the vast ocean of knowledge he possessed. These teachings cover a wide array of subjects and continue to be a source of inspiration and guidance for people around the world.

 

Allah mentions in the Quran: "It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom, although they were before in clear error." {Al-Jumu'ah, 2}. This verse underscores the unique role of the unlettered Prophet in teaching and guiding his people.

 

 

 

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Summarized Fatawaa

What is the ruling on bypassing a nearby mosque for a distant one?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a distant mosque has a larger congregation (Jama‘ah) while the congregation in the nearby mosque is smaller, and the congregation in the nearby mosque is not adversely affected by the worshiper's absence, then it is better for him to pray in the distant mosque with the larger congregation. However, if the congregation in the nearby mosque would be affected by his absence—such as if he is its Imam, or if his presence encourages others to attend—then praying in the nearby mosque is better. This ensures that the congregation is established in two different locations within the community. This is based on the saying of the Prophet ﷺ: 'A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic' (Narrated by Ahmad, Abu Dawood, and An-Nasa'i). And Allah the Exalted knows best.

What is the ruling of Islamic Law on working in hotels?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible to work in hotels, restaurants, and shops in jobs that involve no direct handling of forbidden things and do not assist in them, such as administrative work.
As for jobs in which one directly handles forbidden things or assists in them, such as serving, transporting, or purchasing alcohol, receiving payment for it, or agreeing to buy it, working in them is forbidden, based on the saying of Allah the Mighty and Majestic: “And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.” [al-Māʾidah/2]
The basic nature of the work of hotels and restaurants is permissible, and the sin of any forbidden element that arises incidentally in some of what takes place in a hotel or restaurant is borne by those who run it.
The scholars have also permitted dealing with one whose lawful wealth is mixed with unlawful wealth, as previously explained in Fatwa no. (2697). And Allah Almighty knows best.

The imam recited a verse containing a prostration of recitation (*sajdat al-tilāwah*) but did not prostrate. After the imam's *salām*, a follower (*maʾmūm*) performed a prostration of forgetfulness (*sujūd al-sahw*) because the imam had not performed the prostration of recitation. Is it permissible to go against the imam in this way?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
There is no sin on the imam if he omits the prostration of recitation (sujūd al-tilāwah), even deliberately. The maʾmūm (the one following the imam) is obliged to follow the imam in the prayer, so if the imam does not perform the prostration of recitation, it is not permissible for the follower to prostrate, because the imam is appointed only to be followed.
If the follower introduces a prostration after the imam’s salām but before his own salām, in a case where there is no prostration of forgetfulness (sujūd al-sahw), his prayer is invalidated if he knew it to be prohibited. Otherwise, he is excused on account of his ignorance and his prayer is not invalidated.
It is stated in Ḥāshiyat al-Imām al-Jamal ʿalā Fatḥ al-Wahhāb: “His statement: ‘So the omission of the hayʾāt (the non-essential sunnahs of the prayer) is not compensated for by prostration; if one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to his ignorance.’”
Since this issue is one that is hidden from the laymen, as it is among the subtleties of knowledge, and the laymen are excused for ignorance of whatever is of such a nature, and their act of obedience is not invalidated because of it, it may be said that the prayer of one who has not acquired knowledge of this issue is not invalidated, with the necessity of learning the rulings remaining. As for after knowing it, the prayer is invalidated. And Allah Almighty knows best.

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.