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Prophet Mohammad`s Birth Anniversary: "A Light that Shone in the Hearts of the Believers"
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 26-09-2023

 

Prophet Mohammad`s Birth Anniversary:

"A Light that Shone in the Hearts of the Believers"

 

Praise be to Allah, the Lord of all worlds. Blessings and peace be upon the master of the first and the last, the one sent as a mercy to all the worlds, and the leader of the honored prophets, our master Mohammad, and upon his family, companions, followers, and all those who follow them in goodness until the Day of Judgment:

 

In the blessed atmosphere enveloping the Prophet's noble birth, believers experience moments of deep faith, surrounded by the fragrance of the Beloved, the Chosen one, peace be upon him. In these moments, a spark of the pure prophethood shines upon them, and the radiance spreads from the east to the west of the earth. Allah, the Most High, says, "O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- And as one who invites to God’s (grace) by His leave, and as a lamp spreading light." {Al-Ahzab, 45-46}.

 

The birth of the Prophet, peace be upon him, was indeed an extraordinary event and a momentous occasion. Humanity had awaited it after a long period of darkness, marked by ignorance and blind misguidance. The advent of the Prophet, the Guide and Bringer of Good News, came to restore balance to humanity and faith to their hearts, dispelling the pitch-black night. Hope for relief often arises after the intensification of hardships.

 

As the Prophet, peace be upon him, said, "I am the seal of the prophets, and it is through me that the line of prophets began. Let me tell you about the beginning of this: it was the supplication of my father, Ibrahim, the glad tidings of Isa, and the dream of my mother when she gave birth to me. She saw a light emitting from her that illuminated the palaces of Greater Syria."

 

Indeed, commemorating this blessed occasion signifies the connection of believers with their Prophet, peace be upon him. The light that shone on the day of his birth continues to illuminate hearts with the light of monotheism, love for Allah, love for His Prophet, peace be upon him, and enlightens minds with the guidance, wisdom, and insight. Our mosques come alive with the remembrance of this love, and the practical manifestations of this love are evident in the actions that kindle the flames of hope for the Muslim Ummah. It reminds us that we have a beloved and noble Prophet among us, whose memory never fades, whose light never dims, whose message remains steadfast, and whose call endures unwaveringly.

 

The commemoration of the Noble Prophet's birth is a remembrance of the essence of true Islam. It is a call to honor humanity and spread mercy among people. The Prophet, peace be upon him, came to rectify misconceptions, establish justice among people, and clarify that every human being is dignified, and their sanctity cannot be violated, nor can their honor be diminished, regardless of their religion, color, or ethnicity. This is what Allah, the Most High, emphasized in His saying: "We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation." {Al-Isra, 70}. In fact, it was one of the last instructions given by the Prophet, peace be upon him, in his Farewell Sermon during the Hajj season. He said: "No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; no white person has any superiority over a black person, nor does a black person have any superiority over a white person; none have superiority over another except by piety." People are all descended from Adam, and Adam was created from dust."

Commemorating this occasion is an opportunity to revive the meanings of mercy in our hearts. It is the very purpose for which the Prophet, peace be upon him, was sent – to be a mercy from Allah, the Almighty, to all of creation. This mercy encompasses the upbringing, purification, education, and guidance of humanity towards the straight path. Allah, the Most High, says, "And We have not sent you, [O Muhammad], except as a mercy to the worlds." {Al-Anbiya, 107}. The Prophet, peace be upon him, said, "I have only been sent as a gift of mercy."

 

Nowadays, there is a great need to reflect upon these profound meanings of the birth of the Guiding Prophet. He called us to goodness in this world and the Hereafter and advised us to show compassion towards one another. Let us remain a community where brotherhood and love prevail. May his birth anniversary, peace be upon him, be an occasion for us to renew these noble values and to be reminded of the qualities of prophethood. Thus, we may remain as Allah, the Most High, described us: "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah." {Al-Imran, 110}.

 

And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.

What is the ruling if hemorrhoid blood exits after completing ablution?

If this blood is exiting from outside the anus (due to the hemorrhoid protruding), it does not invalidate ablution, because blood exiting from the body from other than the two orifices does not invalidate ablution. If it exits from the anus (meaning from inside it), it invalidates ablution, and one must perform istinja' from it, wash the area of impurity, and repeat the ablution.
However, if this blood exits continuously such that no time remains sufficient for purification and prayer without it flowing, then it takes the ruling of urinary incontinence (sals al-bawl). One then cleanses from it after the time for each prayer enters, performs ablution immediately thereafter, and performs the obligatory prayer immediately. There is no liability upon him after that if something of it flows, and he may pray as many voluntary prayers as he wishes. If he wants to pray another obligatory prayer, he must cleanse himself and perform ablution. And Allah the Almighty knows best.

Is it permissible to appoint a proxy for the sacrificial offering outside Jordan?

In the name of Allah; all praise is due to Allah, and peace and blessings be upon the Messenger of Allah.
 
It is permissible to appoint a proxy—whether an individual or a charitable organization—to perform the sacrificial slaughter (Udhiyah) on one’s behalf, even if it is carried out in a country other than that of the donor. This is conditional upon the proxy’s adherence to the established requirements of the Udhiyah, including the animal’s age, its freedom from physical defects, the designated timing of the slaughter, and the proper distribution of the meat.
However, it is preferable for the one offering the sacrifice to perform the slaughter personally, in order to attain the full reward and blessings of the act. And Allah (Exalted be He) knows best.

What is the Sharia basis of the Udhiyah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
The Sharia basis of the Udhiyah (sacrificial offering) is firmly established through the Quran, the Sunnah, and the Consensus (Ijma') of the Muslims:
1. Evidence from the Holy Quran
Allah the Exalted says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Hajj/36]. He also says {what means}: "So pray to your Lord and sacrifice [to Him alone]" [Al-Kawthar/2]. According to the most well-known scholarly interpretations of this verse, "prayer" refers to the Eid prayer, and "sacrifice" refers to the slaughtering of the Udhiyah.
2. Evidence from the Sunnah
Al-Bara' bin 'Azib (may Allah be pleased with him) narrated that the Prophet ﷺ said: "The first thing we start with on this day of ours is to pray, then we return and sacrifice. Whoever does that has followed our Sunnah, and whoever slaughters before [the prayer], it is merely meat he has provided for his family; it is not part of the ritual sacrifice in any way" [Reported by Bukhari & Muslim].
Anas (may Allah be pleased with him) narrated: "The Prophet ﷺ sacrificed two white rams with horns. He slaughtered them with his own hand, mentioned the name of Allah (Tasmiyah), and said the Takbir" [Reported by Bukhari & Muslim].
3. Evidence from Scholarly Consensus (Ijma')
The Muslims have reached a unanimous consensus on the Sharia basis of the Udhiyah, and no one among the scholars has disagreed with this. [Al-Sherbini, Mughni al-Muhtaj, Vol.6/P.122].And Allah the Exalted knows best.