Articles

Ramadan is the Month of Patience
Author : Mufti Anas Khasasbeh
Date Added : 30-08-2023

Ramadan is the Month of Patience

 

It was narrated that Abu Hurairah said: "I heard the Messenger of Allah say: "The month of patience (Ramadan) and three days of each month is fasting for a lifetime." (Transmitted by Ahmad).

The Prophet, peace be upon him, described Ramadan as the month of patience because it encompasses various forms of patience:

Patience in obeying Allah, patience in abstaining from what Allah has prohibited, and patience in enduring the painful decrees of Allah. Fasting in this month involves patience in obeying Allah through acts of worship such as prayer, remembrance, recitation of the Quran, and other forms of obedience. It also entails patience in refraining from the prohibited desires. Additionally, there is patience in enduring the hardships of hunger, thirst, weakness of the self and body that the fasting person experiences during Ramadan. The fasting person is rewarded for such patience.

Since fasting is the crucible, workshop, origin, and source of patience, we can understand what is confirmed in the authentic Hadith collections and others when the Prophet, peace be upon him, said: "Every deed of the son of Adam is for him, except fasting, for it is for Me and I shall reward for it. He gives up his desires and his food for My sake... There are two occasions of joy for one who fasts: joy when he breaks his fast, and joy when he meets his Lord. The smell that comes from the mouth of a fasting person is better with Allah than the scent of musk." This narration emphasizes the reward of fasting because fasting embodies the essence of the worship of patience. Allah the Almighty has also mentioned the reward of the patient in the Quran where He says {What means}: "those who patiently persevere will truly receive a reward without measure!"  (Az-Zumar, 10).

Indeed, fasting is exempt from the multiplication by a known measure that applies to other deeds. All deeds are multiplied by ten to seven hundred times their value, except for fasting. Its reward is not limited to this specific number; rather, Allah, the Almighty, multiplies its reward with numerous increments beyond enumeration.

 Ibn Rajab, may Allah have mercy upon him, said: "One of the best forms of patience is fasting. This is because it encompasses patience in the three types: patience in obeying Allah, patience in refraining from disobeying Allah, as the servant abandons their desires for the sake of Allah, even though their soul might urge them towards those desires." [Jāmi' al-ʿUlūm wal-Ḥikam Vol. 2, Page 649].

It can be deduced from the profound wisdom of the act of fasting that this great religion came to instill in human beings the strength of will, sincere determination, steadfastness in adversity, and patience in the face of hardships. A person who can endure abstaining from the necessities of food and drink, which are essential for their survival and well-being, throughout the daylight hours of a whole month every year, is certainly capable of controlling their desires and curbing unnecessary cravings. This reflects their mastery over their own impulses and inclinations, which go beyond their basic needs.

Indeed, Ramadan becomes a catalyst for raising one's aspirations and elevating one's soul. How many are there who stand in devotion reciting the verses of Allah? How many are there who generously give from their wealth? How many are there whose tongues remain moist with the remembrance of Allah? And how many are there who spend hours assisting widows and orphans?

Let us approach this blessed month with sincere intention and strong determination, seizing the divine blessings within it. Just as Ramadan is like a rainfall, it requires a fertile ground to receive it. When the rain combines with good soil, good crops grow by the permission of Allah. May Allah make fasting easy for us and include us among those who fulfill this obligation in a manner that pleases Him. Praise be to Allah, the Lord of all worlds.

 

 

Article Number [ Previous | Next ]




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

What is the ruling on a mother giving the Zakat of her wealth to her children?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a mother to give her children from the Zakat if they are among those who are eligible for it—such as being poor (Fuqara), possessing no wealth, and not being sufficiently provided for by the maintenance (Nafaqah) of others. This is based on the statement of the Messenger of Allah ﷺ regarding Zaynab, the wife of 'Abdullah ibn Mas'ud (may Allah be pleased with them both): (Your husband and your children are the most deserving of those upon whom you spend in charity) [Narrated by Al-Bukhari].
 
It is stated in [Al-Hawi al-Kabir, Vol. 8/P.537]: 'As for the wife, it is permissible for her to pay her Zakat to her husband from all the designated shares... Our evidence is the generality of the saying of Allah the Almighty: "Zakat expenditures are only for the poor and for the needy", and the Hadith of Abu Hurairah that the Prophet ﷺ said to Zaynab, the wife of 'Abdullah ibn Mas'ud: (Your husband and your children are the most deserving of those upon whom you spend), and this is taken in its general sense.' And Allah the Exalted knows best.

Is an elderly or chronically ill person required to pay additional fidyah if they delay it beyond the first year?

An elderly person or someone permanently unable to fast must pay fidyah by feeding one needy person for each missed day.
However, if they delay paying fidyah beyond the first year, no additional fidyah is required.
This differs from someone who delays making up missed Ramadan fasts (qada) without a valid excuse until the next Ramadan begins—such a person is required to pay an additional fidyah for the delay.

Is it valid to perform Tarawih prayer at home?

It is Sunnah for a Muslim to perform Tarawih prayer in congregation at the mosque.
However, if a person sometimes prays it at home in congregation with their family for a valid reason, there is no harm in doing so.

What is the ruling on Qonot Du`a (supplication) at dawn prayer?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It is a confirmed Sunnah, and whoever leaves it should perform Sujood As-Sahw (prostration of forgetfulness). And Allah Knows Best.