Articles

About the Drawing Offending Almighty Allah
Author : The General Iftaa` Department
Date Added : 25-06-2023

About the Drawing Offending Almighty Allah

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

Islam has played a great role in human life as well as in building noble values that spread justice, tolerance, and mercy. Muslims have carried this noble mission throughout the ages, spreading justice and mercy and fulfilling their role in building human civilization. They were torches of guidance and light wherever they settled and traveled.

 

A group of people exploited the call to confront violence and extremism and attacked Almighty Allah and religious symbols. They launched a fierce attack on Islam in a bid to undermine it and distort its concepts under the pretext of confronting violence and extremism, exploiting the actions of extremists and criminal Takfiris (Those who accuse Muslims to be disbelievers). They portrayed Islam as their enemy and exceeded limits in distorting its image. They sometimes offended Almighty Allah and sometimes our Prophet Muhammad, peace be upon him. In doing so, they are no less extreme than the extremists themselves. In fact, they are working to fan the flames of extremism and ignite sedition and division within society.

 

We have already stated that extremism has no religion or sect, and that it is strange to Islam, all religions and heavenly laws. Jordan was ahead in warning against this distortion by launching the Amman Message, the message of tolerant Islam, in 2004.

 

The mockery of Almighty Allah that has been published by some people incites hatred and spreads sedition in the country. This is something that must be stood up against with all firmness and determination. All Muslims bear the responsibility of defending Almighty Allah and speaking out against those who mock Him. This can be done by upholding Quranic ethics, presenting the luminous image of Islam to the world, refuting the doubts that are directed at it, avoiding violence, terrorism, and killing for these things only serve to distort the image of Islam and Muslims.

 

We, at the General Iftaa` Department, appreciate the measures taken by the government and security agencies to hold accountable those who have insulted Almighty Allah and religious symbols. We also demand that the penalties for those who insult religions be increased within the framework of the law and public order. We also demand that they refrain from inciting sedition and sectarian tensions, so that the call to Allah the Almighty continues to be conducted with wisdom and fair preaching, away from all forms of violence that ignite the fire of sedition.

 

We call on fellow Jordanians to stand together in the face of calls for violence and extremism and to stay away from spreading malicious rumors and repeating them without considering the consequences and evils that result from them, which could lead to the destruction of society and the undermining of its foundations.

 

We stress the need to resist all forms of extremism and to fortify our Jordanian society against its diseases, regardless of its source or form.

 

We also call on the media to play its role in conveying the correct image of Islam and not to follow rumors, and to be careful to consolidate the values of tolerant Islam and highlight its bright image. Experts of this field are responsible for bearing this trust in the best way without distortion, falsification or exaggeration. The word is a dangerous weapon that has two edges. If it is honest, trustworthy and good, it will lead to good and construction. If it is false and corrupt, it will lead to evil and destruction.

 

We ask Allah the Almighty to keep our country safe and secure, and to protect it from all evils and forms of sedition, revealed and concealed. Indeed, He is the All-Hearing and answers the call of those who invoke Him. And all praise is due to Allah, the Lord of the Worlds.

 

 

 

 

 

 

 

 

 

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Summarized Fatawaa

What are the categories of the livestock permissible for Udhiyah?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
An Udhiyah (sacrificial offering) is only valid if it is selected from Al-An'am (livestock), which includes: camels, cattle, and sheep or goats—whether male or female, and even if castrated. Allah Almighty says {what means}: "And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] livestock." (Al-Hajj/ 34)
 
In terms of preference, camels are considered the best choice, followed by cattle, then sheep, and finally goats.
A single sheep or goat is valid as a sacrifice on behalf of one person. However, a single camel or cow can be shared by up to seven people. This is based on the narration of Jabir (may Allah be pleased with him), who said: "In the year of Al-Hudaybiyah, we sacrificed along with the Messenger of Allah (peace and blessings be upon him) a camel on behalf of seven people, and a cow on behalf of seven people." (Narrated by Muslim)
 
(Note: The term "Badanah" used in the original Arabic text specifically refers to a camel in this context). And Allah the Almighty Knows Best.

What should a person do if they suffer from an incurable illness that prevents them from fasting?

A person who has an illness that is not expected to be cured and prevents them from fasting must feed a needy person one mudd (600 grams) of food (such as wheat or rice) for each missed day instead of fasting.
Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184].

What is the ruling on one who wiped over his leather socks (*khuff*) while resident and then traveled, or wiped while traveling and then became resident? And likewise, what is the ruling on one who incurred a minor ritual impurity (*ḥadath aṣghar*) while resident, then traveled and wiped while traveling?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Whoever wipes over his leather socks (khuffayn) while resident and then travels, or wipes while traveling and then becomes resident, before a day and a night have passed in both cases, completes the wiping period of a resident. If he wipes while resident and then travels after a day and a night have passed, he must remove the socks, because the period has ended. Likewise, if he wipes while traveling and then becomes resident after a day and a night have passed, he must remove them as well.
Whoever breaks his wuḍūʾ while resident and then wipes while traveling takes the ruling of a traveler as regards the duration of wiping, so long as he does not become resident. It is stated in ʿUmdat al-Sālik wa ʿUddat al-Nāsik (Vol.1/p.15): “If he wipes over both [socks] or one of them while resident and then travels, or wipes while traveling and then becomes resident, or doubts whether he began the wiping while traveling or while resident, he completes only the wiping period of a resident. But if he broke his wuḍūʾ while resident and wiped while traveling, he completes the period of a traveler, whether or not the full time of a prayer had passed over him while resident.” And Allah Almighty knows best.

A man wishes to offer more than one uḍḥiyah (sacrificial offering), and intends by these sacrifices "on behalf of everyone whom Allah and His Messenger love." Is this intention valid?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The uḍḥiyah (sacrificial offering) is not valid with this intention, because if the sacrificial animal is from sheep or goats, it suffices for one person only; and if it is from cattle or camels, it suffices for seven persons.
However, one may sacrifice it on his own behalf, and then gift the equivalent of its reward to whomever he wishes.
Imam ar-Ramlī (raḥimahullāh) says: "Ash-Shāfi‘ī (raḍiyallāhu ‘anh) said: It is within the vastness of Allah's bounty, the Exalted, that He rewards the one giving charity as well. From this, the scholars of the madhhab said: it is recommended for a person to intend the charity on behalf of his parents, for example — for Allah, the Exalted, will reward them, without this diminishing his own reward in any way." He then relates, as the relied-upon position, the permissibility of saying: "O Allah, convey the reward of what I have recited specifically to so-and-so, and to the Muslims generally." Az-Zarkashī said: "For reward varies in degree — its highest form is what one designates specifically, and its lowest form is what one dedicates generally [alongside others]." [End of quote from Nihāyat al-Muḥtāj]. And Allah, the Exalted, knows best.