Articles

About the Drawing Offending Almighty Allah
Author : The General Iftaa` Department
Date Added : 25-06-2023

About the Drawing Offending Almighty Allah

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

Islam has played a great role in human life as well as in building noble values that spread justice, tolerance, and mercy. Muslims have carried this noble mission throughout the ages, spreading justice and mercy and fulfilling their role in building human civilization. They were torches of guidance and light wherever they settled and traveled.

 

A group of people exploited the call to confront violence and extremism and attacked Almighty Allah and religious symbols. They launched a fierce attack on Islam in a bid to undermine it and distort its concepts under the pretext of confronting violence and extremism, exploiting the actions of extremists and criminal Takfiris (Those who accuse Muslims to be disbelievers). They portrayed Islam as their enemy and exceeded limits in distorting its image. They sometimes offended Almighty Allah and sometimes our Prophet Muhammad, peace be upon him. In doing so, they are no less extreme than the extremists themselves. In fact, they are working to fan the flames of extremism and ignite sedition and division within society.

 

We have already stated that extremism has no religion or sect, and that it is strange to Islam, all religions and heavenly laws. Jordan was ahead in warning against this distortion by launching the Amman Message, the message of tolerant Islam, in 2004.

 

The mockery of Almighty Allah that has been published by some people incites hatred and spreads sedition in the country. This is something that must be stood up against with all firmness and determination. All Muslims bear the responsibility of defending Almighty Allah and speaking out against those who mock Him. This can be done by upholding Quranic ethics, presenting the luminous image of Islam to the world, refuting the doubts that are directed at it, avoiding violence, terrorism, and killing for these things only serve to distort the image of Islam and Muslims.

 

We, at the General Iftaa` Department, appreciate the measures taken by the government and security agencies to hold accountable those who have insulted Almighty Allah and religious symbols. We also demand that the penalties for those who insult religions be increased within the framework of the law and public order. We also demand that they refrain from inciting sedition and sectarian tensions, so that the call to Allah the Almighty continues to be conducted with wisdom and fair preaching, away from all forms of violence that ignite the fire of sedition.

 

We call on fellow Jordanians to stand together in the face of calls for violence and extremism and to stay away from spreading malicious rumors and repeating them without considering the consequences and evils that result from them, which could lead to the destruction of society and the undermining of its foundations.

 

We stress the need to resist all forms of extremism and to fortify our Jordanian society against its diseases, regardless of its source or form.

 

We also call on the media to play its role in conveying the correct image of Islam and not to follow rumors, and to be careful to consolidate the values of tolerant Islam and highlight its bright image. Experts of this field are responsible for bearing this trust in the best way without distortion, falsification or exaggeration. The word is a dangerous weapon that has two edges. If it is honest, trustworthy and good, it will lead to good and construction. If it is false and corrupt, it will lead to evil and destruction.

 

We ask Allah the Almighty to keep our country safe and secure, and to protect it from all evils and forms of sedition, revealed and concealed. Indeed, He is the All-Hearing and answers the call of those who invoke Him. And all praise is due to Allah, the Lord of the Worlds.

 

 

 

 

 

 

 

 

 

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Summarized Fatawaa

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.

What is the virtue of Laylat al-Qadr?

It is enough to know its great status that Allah revealed an entire surah about it—Surah Al-Qadr. Moreover, the Quran was first revealed on this night.
Allah says {what means}:
"We have indeed revealed this (Message) in the Night of Power: And what will explain to thee what the night of power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by Allah's permission, on every errand: Peace!... This until the rise of morn!" [Al-Qadr/1-5]
The Prophet ﷺ taught us to observe I‘tikaf in the last ten nights of Ramadan, seeking Laylat al-Qadr. Whoever worships Allah and revives this night will receive the reward of worshiping for a thousand months—excluding Laylat al-Qadr itself.

How is the niṣāb (minimum threshold) of gold calculated when one owns gold of multiple different karats?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Zakāh is obligatory on cash and on gold designated for saving or for trade, provided the total reaches the niṣāb (minimum threshold liable for Zakah), and a full ḥawl (lunar year) has elapsed over it. The niṣāb is (85) grams of 24-karat gold; for 21-karat gold, the niṣāb equals (97) grams; and for 18-karat gold, it equals (113) grams.
If one owns gold of multiple different karats, the person paying zakāh should calculate the monetary value of all the gold he owns, combining these values together to determine whether the total reaches the niṣāb. He then pays zakāh on this combined monetary value, once the total reaches the niṣāb. The relied-upon position is to calculate the zakāh based on the buying price [i.e., the price the gold merchant would pay the owner to purchase the gold from him] on the day the zakāh obligation is due. And Allah, the Exalted, knows best.

Is it permissible to delay the ritual purification (ghusl) from major impurity (janabah) until after dawn?

Yes, it is permissible to delay ghusl from janabah until after dawn, as purity from janabah is not a condition for the validity of fasting. However, one must perform ghusl in time to pray Fajr within its designated time.