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Statement on Church Bombings that Took Place in the Arab Republic of Egypt
Author : The General Iftaa` Department
Date Added : 20-06-2023

Statement on Church Bombings that Took Place in the Arab Republic of Egypt

 

With great sorrow, the General Iftaa` Department of the Hashemite Kingdom of Jordan received the sad news of the bombing that took place in churches in the Arab Republic of Egypt causing the death of a number of innocent people. We strongly condemn this cowardly action, which isn`t approved by true religion or belief, and express our condolences to the families of the victims. This is because the Prophet (PBUH), the rightly guided caliphs, and the rulers that followed them were commanded to preserve the life of worshippers in their monasteries and places of worship, in addition to the lives of the children, women and the elderly. Allah the Almighty says {What means}: "And did not God Check one set of people by means of another, the earth would indeed be full of mischief: But God is full of bounty to all the worlds." {Al-Baqarah, 251}. In fact, Islam guaranteed freedom of worship for followers of different faiths. The Messenger of Allah commanded the Muslim army, upon leaving for battle, "not to kill worshippers secluded in monasteries and other places of worship." {The Mosannaf of Abed Al-Razzak}.

 

This action aims to incite sectarian conflict among the people of the same country-who have coexisted for hundreds of years in harmony-and aims to destroy not only the security and peace of the Egyptian people but also that of all Muslim peoples, spread terror, destruction and corruption in the land. Allah the Almighty says {What means}: "When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But God loveth not mischief." {Al-Baqarah, 205}. We are confident that our brothers in Egypt are fully aware of this malicious plot, and they will not allow those terrorists to sow the seeds of discord among the followers of different religions and sects since these terrorist groups kill all people, be they Muslim or non-Muslim.

 

We ask Almighty Allah to protect our country from seditions and afflictions, revealed and concealed, indeed! He is All Hearing and answers the call of those who invoke Him. And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

Does an internal medical examination for a woman affect her fast?

An internal medical examination for a woman invalidates the fast because it involves the entry of a foreign object into the body cavity (jauf) while fasting.
In this case, the woman must refrain from eating and drinking for the rest of the day out of respect for Ramadan and make up for the missed fast after Ramadan.
Such an examination should be avoided in Ramadan and other months unless absolutely necessary, as exposing the private parts is only permissible in cases of necessity.
If necessary, a woman should seek a Muslim female doctor first. If one is unavailable, she may see a female doctor from the People of the Book (Jews and Christians). If neither is available, she may consult a trustworthy and competent Muslim male doctor.

What is the ruling on eating and drinking at night after making the intention? Is it necessary to renew the intention?

Eating and drinking at night, even after making the intention (for the next day), does not affect the fast, and it is not necessary to renew the intention after eating and drinking.

I`m infatuated with a man, is it permissible for me to make supplication that he falls in love with me and becomes my husband?

Islam has honored women by being proposed to by men, and not the other way around, so it is inappropriate for a woman to propose to a man since one who hastens in asking for a thing prematurely shall be punished by deprivation. In fact, such a phenomenon is the result of unlawful mixing between the two sexes.

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

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