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The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil
Author : The General Iftaa` Department
Date Added : 14-06-2023

The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

 

The General Iftaa` Department has reviewed some books of Aqida (Islamic Creed) promoted through some competitions aiming at tagging Muslims with Kufr (Disbelief), Tabdi` (Declaring another Muslim to be an innovator), and misguiding the masses of Shlu Sunnah Wal Jama`aah. This leads to spreading the culture of exaggeration in religion, Takfir and subjecting society to the danger of facing those who carry extremist thinking and issuers of irregular Fatwas that contradict with the Prophetic methodology and undermine the constants of society`s security, belief, doctrine and intellectual balance. This is particularly since the Hashemite leadership, direct descendants of the Prophet Mohammad (PBUH), has adopted a methodology that rests on moderation and accepting others. These blessed efforts culminated in the Message of Amman, the Message of tolerant Islam, launched by His Majesty King Abdullah II. It aims to adopt moderate thinking that unites the Muslim nation and accepts the other under the umbrella of Islam`s mercy, tolerance and moderation.

 

The Department also confirms rejecting intellectual extremism and strictness and opts for dialoguing and arguing with wisdom and fair preaching, as taught in the Glorious Quran. Allah says {what means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." {An-Nahil, 125}.

 

In conclusion, emanating from its national and religious duty, the General Iftaa` Department warns against publishing and circulating such books as they pose a great danger to society and its religious as well as intellectual security. And all perfect praise be to Allah, the Lord of the Worlds.

 

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Summarized Fatawaa

What is the ruling on someone who fasts but does not pray?

A Muslim must be diligent in fulfilling all obligations, and after the Shahadah, prayer is the most important duty.
● If someone abandons prayer out of disregard, they are considered a disbeliever, and their fasting is not accepted.
● If they abandon prayer out of laziness, they are still a Muslim, and their fasting remains valid, but they have committed a grave sin by neglecting prayer.

Is a person rewarded for refraining from all that breaks their fast when required to do so, and is it considered a valid fast?

If a person eats or drinks thinking that Fajr has not yet arrived, but then someone informs them that Fajr had already begun, they must refrain from eating for the rest of the day and make up the fast later.
If they observe the required restraint (imsak), they will be rewarded for obeying the command because fulfilling an obligation brings reward.
However, this is not considered a valid fast in terms of rulings. For example:
● It is not disliked (makruh) for them to use a miswak after noon.
● They are not encouraged to hasten the breaking of the fast at sunset.
● Other fasting-related rulings do not apply to them.

Does sacrificing one sheep avail for the entire household?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
In Islamic jurisprudence, the sacrifice (Udhiyah) is considered a Communal Sunnah (Sunnah Kifayah) for the members of a single household who share the same financial support.
 
If one member of the household performs the sacrifice—even if they are not the primary breadwinner, such as the wife or one of the children—the religious request is fulfilled on behalf of the entire household. This is similar to the Funeral Prayer (Salat al-Janazah), where the obligation is dropped for the community if some perform it.
 
 While the communal request is satisfied by one person's action, the specific spiritual reward (Thawab) for the act of worship belongs only to the person who sacrificed, unless that individual explicitly intends to include the other family members in the reward.
 
 A single sacrifice also avails for a man who is married to more than one wife. And Allah the Almighty knows best.

Is it permissible for a pious Muslim woman to stay with her husband who had quit praying out of laziness?

Quitting prayer is one of the major grave sins that come after disbelieving in Allah, but the wife of such a person isn`t considered divorced, rather, she should exert all her efforts in order to bring him back to the way of Islam. However, if his sin is likely to lure her from the way of Islam, then she had better separate from him by lawful means such as Mokhal`aa (When a wife pays a compensation for her husband in return for divorcing her). Moreover, if she exercises patience, and remains steadfast on her faith, then there is no harm in doing that.