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The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil
Author : The General Iftaa` Department
Date Added : 14-06-2023

The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

 

The General Iftaa` Department has reviewed some books of Aqida (Islamic Creed) promoted through some competitions aiming at tagging Muslims with Kufr (Disbelief), Tabdi` (Declaring another Muslim to be an innovator), and misguiding the masses of Shlu Sunnah Wal Jama`aah. This leads to spreading the culture of exaggeration in religion, Takfir and subjecting society to the danger of facing those who carry extremist thinking and issuers of irregular Fatwas that contradict with the Prophetic methodology and undermine the constants of society`s security, belief, doctrine and intellectual balance. This is particularly since the Hashemite leadership, direct descendants of the Prophet Mohammad (PBUH), has adopted a methodology that rests on moderation and accepting others. These blessed efforts culminated in the Message of Amman, the Message of tolerant Islam, launched by His Majesty King Abdullah II. It aims to adopt moderate thinking that unites the Muslim nation and accepts the other under the umbrella of Islam`s mercy, tolerance and moderation.

 

The Department also confirms rejecting intellectual extremism and strictness and opts for dialoguing and arguing with wisdom and fair preaching, as taught in the Glorious Quran. Allah says {what means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." {An-Nahil, 125}.

 

In conclusion, emanating from its national and religious duty, the General Iftaa` Department warns against publishing and circulating such books as they pose a great danger to society and its religious as well as intellectual security. And all perfect praise be to Allah, the Lord of the Worlds.

 

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Summarized Fatawaa

What is the Sharia basis of the Udhiyah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
The Sharia basis of the Udhiyah (sacrificial offering) is firmly established through the Quran, the Sunnah, and the Consensus (Ijma') of the Muslims:
1. Evidence from the Holy Quran
Allah the Exalted says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Hajj/36]. He also says {what means}: "So pray to your Lord and sacrifice [to Him alone]" [Al-Kawthar/2]. According to the most well-known scholarly interpretations of this verse, "prayer" refers to the Eid prayer, and "sacrifice" refers to the slaughtering of the Udhiyah.
2. Evidence from the Sunnah
Al-Bara' bin 'Azib (may Allah be pleased with him) narrated that the Prophet ﷺ said: "The first thing we start with on this day of ours is to pray, then we return and sacrifice. Whoever does that has followed our Sunnah, and whoever slaughters before [the prayer], it is merely meat he has provided for his family; it is not part of the ritual sacrifice in any way" [Reported by Bukhari & Muslim].
Anas (may Allah be pleased with him) narrated: "The Prophet ﷺ sacrificed two white rams with horns. He slaughtered them with his own hand, mentioned the name of Allah (Tasmiyah), and said the Takbir" [Reported by Bukhari & Muslim].
3. Evidence from Scholarly Consensus (Ijma')
The Muslims have reached a unanimous consensus on the Sharia basis of the Udhiyah, and no one among the scholars has disagreed with this. [Al-Sherbini, Mughni al-Muhtaj, Vol.6/P.122].And Allah the Exalted knows best.

What is the ruling on someone who eats or drinks thinking that the night is still present, then realizes that dawn has broken?

Whoever eats or drinks thinking that the night is still present, then later discovers that dawn has broken, must refrain from eating and drinking for the rest of the day out of respect for the sacred month. However, they must make up that day after Ramadan, and there is no sin upon them.

Is it permissible for someone with a physically demanding job, such as a baker or construction worker, to break their fast?

It is not permissible for someone with a physically demanding job to start the day intending to break their fast. They must make the intention to fast at night and begin fasting. However, if they reach a point where fasting becomes unbearably difficult, they may break their fast and make up for it later.

What is the ruling on seeking forgiveness between the two Friday sermons?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to seek forgiveness (Istighfar) between the two Friday sermons (Khutbatayn), and it does not invalidate the Friday prayer (Salat al-Jumu'ah). Furthermore, it is not disliked (Makruh) to speak before the sermon, after it, or between the two sermons. Likewise, it is not disliked for one who enters during the sermon to speak if there is a need for it, provided he has not yet taken a place and settled into it. And Allah the Exalted knows best.