A Statement Regarding the Attack on a Mosque in Egypt

| | عربي

Contact Us
Articles
- Islam is a Complete and Indivisible Whole
  Date Added: 15-02-2026
- Guidelines Governing a Wife’s Obedience to Her Husband according to the Hanafi ...
  Date Added: 11-02-2026
- Advice for Prospective Spouses
  Date Added: 10-02-2026
- The Ideal Marriage
  Date Added: 20-01-2026
Articles
Resolutions of Iftaa' Board
Iftaa' Board

Islamic Studies and Research:

The Ifta’ Law number (60) of the year 2006, and the modifying Law number (4) of the year 2009 state that a Board is to be established in the Kingdom and called “Board of Iftaa’, Islamic Studies and Research,” and that the General Mufti (who is now Shaikh Abdel Kareem El-Khasawneh) is the Head of the Board. The following are members: ... Read More
All Resolutions
- Resolution No. (332): "Ruling on Leasing Part of Land Designated for Burial"
  Date Added: 26-03-2026
- "Resolution No.(331): The Amount of Zakat-ul-Fitr and Saum Fidyah for the Year ...
  Date Added: 23-02-2026
- "Resolution No.(330): Sighting the Crescent of Ramadan, 1447 AH"
  Date Added: 23-02-2026
- Resolution No.(329): "Ruling on Exchanging a Waqf "
  Date Added: 09-07-2025
- Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 ...
  Date Added: 13-05-2025
- Resolution No.(327): "The Amount of Zakat-Ul-Fitr and Saum Fidyah for the Year ...
  Date Added: 03-03-2025
Fatawaa
Search Fatawaa
Read More
Summarized Fatawaa
Read More
Iftaa' Department
Iftaa' Department

About the General Fatwa Department

The Fatwa Department of the Hashemite Kingdom of Jordan was founded in 1921. Since its formation, it has relied upon Hanafi fatwas which were in use during the Ottoman era, and the Mufti has answered the questions of members of the public, whether they relate to worship or financial transactions or personal statutes, and it has assigned a mufti to each judge in cities both large and small. The judge seeks the mufti's assistance in solving social problems, just as the mufti refers to the judge matters which are not within the mufti's jurisdiction and which require evidence and witnesses....
Read More

Home

Articles

Summarized Fatawaa

Is it required to fast consecutively when making up missed fasts?

● It is preferable to fast consecutively when making up missed fasts if they were missed due to a valid excuse.

● However, if the fasts were missed without a valid excuse, then fasting consecutively is obligatory, because making up the missed fasts in this case must be done immediately.

Separating the makeup fasts goes against the obligation of immediacy, but if someone does so, their fasts will still be valid. However, they will be sinful for delaying without a valid reason.

What is the ruling on the follower`s prayer if the Imam stands for a fifth rak`ah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.

If the Imam stands up for an extra unit (rak‘ah) of prayer out of forgetfulness, he must return to the sitting position as soon as he remembers, and he should perform the prostration of forgetfulness (Sujud al-Sahw). It is the duty of the congregants (Ma’mumin) behind him to remind him. However, if the Imam is in a state of doubt regarding the extra unit (and not certainty), it is not permissible for him to return.

As for the congregants: anyone who is certain that the Imam has stood for an extra unit is forbidden from following him. In this case, the follower has two choices: either intend to separate from the Imam (Mufaraqah) and finish the prayer alone, or wait for the Imam in the sitting position and perform the final salams with him—the latter being the preferred option. If a follower knowingly follows the Imam into an extra unit, their prayer becomes invalid. However, if a follower is in doubt and not certain of the mistake, they must continue following the Imam, as the Imam was appointed to be followed.

It is stated in Al-Majmu’ (Vol.4/P.145): 'If [the Imam] stands for a fifth rak‘ah, the follower should not follow him, even if it is assumed that the Imam might have omitted a pillar from a previous unit; because if the reality is known, following him is impermissible since the follower has certainly completed their own prayer. Even if the follower had missed a previous unit (Masbuq) or was in doubt about performing a pillar like the Fatihah, and the Imam stood for the fifth, it is not permissible for the latecomer to follow him in it. This is because we know that this unit is not counted for the Imam and that he is mistaken in performing it.' And Allah the Exalted knows best.

How to perform the witr prayer in terms of connection (wasl) and separation (fasl)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.

The Witr prayer has several forms that vary in terms of virtue:

The First Form: Separating every two units (rak‘ah) with a Tashahhud and a Taslim (salutation). This is superior to connecting the units, even if it is only a single rak‘ah. This is based on the Hadith of ‘Aishah (may Allah be pleased with her): 'The Messenger of Allah ﷺ used to pray eleven units between the end of the ‘Isha prayer and dawn, performing the Taslim after every two units and performing Witr with a single unit.' (Related by al-Bukhari & Muslim).

The Second Form: Connecting the units with only one final Tashahhud at the very end.

The Third Form: Connecting with two Tashahhuds—meaning reciting the Tashahhud before the final unit without performing the Taslim, then standing to complete the final unit. This form is considered the lowest in rank so that the Witr prayer remains distinct from the obligatory Maghrib prayer, as stated in the Hadith: 'Do not make the Witr resemble the Maghrib prayer.' (Narrated by Al-Daraqutni, who stated its narrators are trustworthy).

It is stated in Bushra al-Karim Sharh al-Muqaddimah al-Hadramiyyah: 'It is permissible to connect [the Witr] with one Tashahhud in the final unit—which is better—or with two Tashahhuds in the last two units, as both methods are established in Sahih Muslim from the actions of the Prophet ﷺ. In the connected method, more than two Tashahhuds are prohibited. Furthermore, separating (al-Fasl) is better than connecting (al-Wasl) if the number of units is the same, because the Hadiths supporting it are more numerous and it involves more devotional actions.' And Allah the Exalted knows best."

Who is required to give fidyah for fasting?

Fidyah—feeding one needy person for each missed fasting day—is required for:

1. Those who are permanently unable to fast, such as:

○ Elderly men and women who are too weak to fast.

○ People with chronic illnesses that have no hope of recovery.

2. Pregnant or breastfeeding women who break their fast out of fear for their child (fetus or infant).

3. A person who delays making up Ramadan fasts (qada) until the next Ramadan begins, without a valid excuse.

4. The estate of a deceased person who had missed obligatory fasts and had the ability to make them up but did not do so.

Send Your Question

Zakaat Account

Articles

A Statement Regarding the Attack on a Mosque in Egypt

Author : The General Iftaa` Department

Date Added : 08-06-2023

A Statement Regarding the Attack on a Mosque in Egypt

Allah the Almighty says {What means}: "……. whoever slays a soul for other than a soul, or for corruption in the land, it shall be as if he had slain mankind altogether; and whoever saves the life of one, it shall be as if he had saved the life of all mankind." {al-Ma`idah, 32}.

The General Iftaa` Department in the Hashemite Kingdom of Jordan strongly condemns the cowardly terrorist incident in which safe worshipers were attacked in a mosque in the Arab Republic of Egypt. The Department confirms that this cowardly act goes against all religious and human values and isn`t accepted by sound mind or human instinct. This is since killing is one of the greatest crimes in the sight of Allah the Almighty and one of the abominations that Islam warned against.

While warning against this misguided and deviant thought that does not respect ties of kinship or of covenant, the Department extends its deepest condolences to our brothers in Egypt. It asks Allah to accept their martyrs and wishes a speedy recovery to their wounded. It also prays that Allah bless Egypt and the rest of the world with safety and security.

Article Number [ Previous | Next ]

Read for Author

• Regarding Women Driving Cars

• Dr. Zaid Ibrahim Al-Kilani Appointed as the Secretary-General of the General Iftaa` Department

• Launching the General Iftaa Department's Channel on Whatsapp

• A Royal Decree Appoints Hasanat as Grand Mufti

• Announcement of the Passing of the Esteemed Sheikh Kamel Khatatbeh

• Caution and Verification are behind the Delay in Issuing Fatwa

• Statement from the Iftaa` Department regarding Tarawih Prayer

• Relieving the People of Gaza is a Legal Obligation

• Answer from the General Iftaa` Department on what was Published in "Al-Ra'y" Newspaper.

• Statement from the Iftaa` Council regarding the Brutal Aggression on Gaza

>>> 1 2 3 4 5 <<<

Comments

Name

E. mail Address

Country

Comment Title

Comment

Enter the number shown on the image

Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.

Summarized Fatawaa

How many prostrations of Quranic recital are there, and is it permissible not to offer them while reciting?

There is one prostration for the Quranic recital, and it is a Sunnah for which one is rewarded upon offering it. However, one who doesn`t isn`t punished. Therefore, those who fail to offer it aren`t considered sinful, rather they deprive themselves from the reward.

When does the time for Udhiyah begin?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.

The time for Udhiyah (sacrificial offering) begins once the sun has risen on the day of Eid al-Adha—which is the tenth of Dhul-Hijjah—and a period of time has passed equivalent to two brief prayer units (Raka'at) and two brief sermons (Khutbah). It then continues until the sunset of the last of the days of Tashreeq, which are the eleventh, twelfth, and thirteenth of Dhul-Hijjah.

The Prophet (peace be upon him) said: "All the mountain passes of Mina are places of sacrifice, and in all the days of Tashreeq there is slaughtering." [Narrated by Al-Bayhaqi and Ibn Hibban].

The best time to slaughter is after finishing the Eid prayer, due to the saying of the Prophet (peace be upon him):

"Indeed, the first thing we begin with on this day of ours is to pray, then we return and slaughter. Whoever does that has attained our Sunnah, and whoever slaughters before [the prayer], it is only meat he has presented to his family; it is not part of the ritual sacrifice (Nusuk) in any way." [ٌReported by Bukhari & Muslim].

It is valid to sacrifice at any time, whether by night or by day; however, it is disliked (Makruh) at night. And Allah the Almighty knows best.

Is a woman`s prayer considered invalid if non-Mahrams (marriageable men) saw her offering it?

A woman`s prayer isn`t invalidated if non-Mahrams saw her offering it, but she had better pray in isolation.

Is a menstruating woman obliged to pray during menses, and should she make up missed prayers?

All perfect praise be to Allah, The Lord of The Worlds A menstruating woman is prohibited from prayer during her menses, and she isn`t obliged to make up missed prayers. And Allah Knows Best.