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Statement in Appreciation of the UNESCO's Resolution on Al-Aqsa Mosque
Author : The General Iftaa` Department
Date Added : 08-06-2023

Statement in Appreciation of the UNESCO's Resolution on Al-Aqsa Mosque

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

The General Iftaa` Department appreciates the Resolution issued by the United Nations Educational, Scientific and Cultural Organization (UNESCO) confirming that Al-Aqsa Mosque and the entire Al-Haram al-Sharif are a sacred Islamic site dedicated to the worship of Muslims.

 

This honorable resolution issued by this global organization is a historic one expressing the living conscience of the world that rejects injustice, aggression and the usurpation of the historical rights of peoples. It also expresses support for the Palestinian people, our brothers, stationed in Al-Aqsa Mosque and throughout Palestine. We hope that this bold resolution will be an incentive for the international community to carry out its duty towards the Palestinian question as a true and just cause for both the Palestinian people and the Islamic nation.

 

As Jordanians, we are all proud of the historical Hashemite Custodianship over Al-Aqsa Mosque constituting a force and a preventive measure for protecting Islamic sanctities against Judaization, and keeping them as historical Islamic heritage bearing witness to the right of Muslims in this blessed land.

We ask Allah the Almighty to help us return Palestine and the Al-Aqsa Mosque to the possession of the Muslims, and to bless us with praying there safely, and all praise be to Allah, the Lord of the Worlds.

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Summarized Fatawaa

Is it permissible for a pious Muslim woman to stay with her husband who had quit praying out of laziness?

Quitting prayer is one of the major grave sins that come after disbelieving in Allah, but the wife of such a person isn`t considered divorced, rather, she should exert all her efforts in order to bring him back to the way of Islam. However, if his sin is likely to lure her from the way of Islam, then she had better separate from him by lawful means such as Mokhal`aa (When a wife pays a compensation for her husband in return for divorcing her). Moreover, if she exercises patience, and remains steadfast on her faith, then there is no harm in doing that.

When is supplication (du‘a) more likely to be accepted: before or after breaking the fast in Ramadan?

Du‘a is accepted at all times, and this is part of Allah’s mercy and generosity toward His servants.
The Prophet ﷺ said: "No Muslim makes a supplication that does not involve sin or severing family ties except that Allah grants them one of three things: either He grants their supplication immediately, or He stores it for them in the Hereafter, or He averts from them an equivalent harm." [Narrated by Ahmad]
However, in Ramadan, du‘a is especially likely to be accepted shortly before breaking the fast.
The Prophet ﷺ said: "Three supplications are never rejected: the supplication of a fasting person until they break their fast, the supplication of a just leader, and the supplication of an oppressed person. Allah raises it above the clouds, opens the gates of heaven for it, and says: ‘By My might, I will surely grant you victory, even if after a while.’" [Narrated by Al-Tirmidhi]

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.

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