Articles

The Hashemite Flag
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 04-05-2023

The Hashemite Flag

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Displaying the flag isn`t a formality; rather, it carries significant meanings known to past and future generations. When Islam came, Prophet Mohammad (PBUH) displayed flags and banners, so they were the best and the truest ever held, in addition to those held by the Hashemites after him. The Prophet (PBUH) had several flags in the sense that each clan and people had their own flag, so the Muhajirun (The converts to Islam and the Islamic Prophet Muhammad's advisors and relatives, who emigrated from Mecca to Medina, the event known in Islam as the Hijra) had their flag and so did the Ansar (The early Muslims from Medina). Nowadays, each battalion has its flag known and honored by its members. The General Command of the Jordan Armed Forces had a flag called "The Mother of War." At time of war, a flag is an encouraged Prophetic Sunnah and diversity in the forms of flags isn`t banned by Sharia. Members of a battalion gather under the flag for noble purposes to the sense that their being merciful among themselves and showing love among themselves and being kind, resembling one body. They are keen on keeping that flag sky high and compete for martyrdom in battlefields. This reflects their strength, preparedness, and combat-readiness to strike terror into the heart of their and Allah`s enemies.

 

Uniting under the flag is a good deed loved by Allah and His Messenger. Allah says {What means}:  "Truly God loves those who fight in His Cause in battle array, as if they were a solid cemented structure." {As-Saf, 4}.

 

As for the color of the flag, it was narrated from Asim in the Book of Jihaad from the Hadith of Karz Ibn Usamah that the Prophet tied the red flag for Bani Saleem. Moreover, it was reported from Yazid Bin Bilal who said that he saw Ali holding a red flag on which was written "Mohammad, the Messenger of Allah."

 

Maziyadah reported that he was sitting with Allah`s Messenger and he tied the red flag for the Ansar. Ibn Omar (May Allah be pleased with them) reported that when the Prophet tied a flag he would choose the white-colored and his flag was white as well and was called Alokaab (The Vulture).

 

The Hashemites are the leaders of the flag in times of peace, war, difficulty, prosperity, hardship and ease. They exert every effort possible to keep the flag of Islam raised high. Narrated Sahl bin Sa`d:

That he heard the Prophet (PBUH) on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet (PBUH) got up, wishing eagerly to see to whom the flag will be given, and every one of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet (PBUH) spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet (PBUH) said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."

 

During the battle of Mootah (8 Hijri), Zayd took the Apostle's standard and was killed almost at once, the first Muslim to die for the faith on foreign soil.

 

The command of the army then passed to Jaafer ibn Abi Talib, the elder brother of Ali. He fought most gallantly and for a long time, killing so many of the enemy that their bodies were stacked like cordwood all around him. But then a Roman soldier crept up from behind, unseen, and struck a blow with his sword at his right arm, and severed it. Jaafer didn't let the banner fall, and kept pressing the enemy.

A little later, another Roman came from behind, and with a blow of his sword, cut his left arm also. The hero, still undismayed, held the banner under his chin, and kept advancing. But with both arms gone, he was unable to defend himself, and in a few moments, a third Roman approached him, and killed him with a blow of his mace on his head. After Jaafer's death, Abdullah bin Rawaha took charge of the army, and he too fell fighting against heavy odds.

 

In the vicinity of late King Husseni`s Mosque (On the 22nd of Sha`ban, 1436 H; corresponding to 9, June, 2015), with determination and following the Sunnah of the Prophet Mohammad (PBUH),  the Hashemite banner-holding Chapter Al-Fatehah and the testimonies of faith was handed to the Arab Army with pride and glory. 

 

This is the practice of the Hashemites. They inherited banners generation after generation indicating that they have devoted themselves to please Allah and confirming their role in spreading the Message of true Islam and custodianship over Muslim and Christian sanctities.

 

In addition, it is the right of Jordanians to take pride in the Hashemite flag embellished with chapter al-Fatehah and the testimonies of faith, held by His Majesty King Abdullah II, and handed to the Arab Army. This is in order for to continue their role in maintaining peace and stability and protecting borders against enemies for they are the shield of the Ummah and the fortress of the country.

 

All perfect praise be to Allah the Lord of the Worlds.

 

 

 

 

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Summarized Fatawaa

What is the ruling on doubting whether one or two prostrations were performed?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a worshiper is in doubt regarding the number of units (rak'ahs) or prostrations (sajdahs) performed, he must build upon the minimum (i.e., assume the lower number) and perform the prostration of forgetfulness (Sujud al-Sahw) before the Salam at the end of the prayer. This is based on the report from ‘Ata’ ibn Yasar that the Messenger of Allah ﷺ said: 'When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil..' (Narrated by Abu Dawud).
 
It is stated in Al-Muqaddimah al-Hadramiyyah: 'If one doubts [whether he performed] a bowing (ruku’), a prostration, or a rak'ah, he must perform it and prostrate [for forgetfulness], even if the doubt is removed before the Salam—unless the doubt is removed before he performs what would potentially be an addition. Thus, if he doubts whether he prayed three or four, he is obligated to build upon the minimum.' And Allah the Exalted knows best.

What is the ruling on omitting the prostration of recitation?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The prostration of recitation (Sajdat al-Tilawah) is a Sunnah for both the reader and the listener. There is no sin in omitting it, though doing so results in missing a great reward. Muslim narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet ﷺ said: 'When the son of Adam recites a verse of prostration and prostrates, Shaytan withdraws weeping, saying: "Woe to him! (and in the narration of Abu Kuraib: "Woe to me!") The son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate and I refused, so the Fire is mine."'
 
Sheikh al-Islam Imam al-Nawawi (may Allah have mercy on him) stated: 'It is recommended to prostrate immediately after reciting or hearing a verse of prostration. If one delays it but the interval is short, he may still prostrate. However, if the interval is long, the opportunity is missed.' [Rawdat al-Talibin Vol.1/P.323].
 
Furthermore, the prostration of recitation becomes obligatory (Wajib) in congregational prayer if the Imam prostrates, out of the necessity of following him. And Allah the Exalted knows best.

How should a person who is afflicted with continued major ritual impurity (incontinence of urine, bleeding outside the monthly period) perform ablution?

Such a person should make ablution for every prayer after its due time and after removing impurities from their body and outfit, and should place a fresh diaper whenever needed so as for the impurity not to spread out. They should also perform prayer immediately even if incontinence of urine continued, and should repeat the aforementioned for every obligatory prayer, then perform optional prayer as much as they want.

A woman made a wig for herself from her own [previously shed] hair, which she wears on her head after having lost her hair [due to hair loss]. Is this permissible?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Since the hair belongs to the woman herself, the wig can be removed during the obligatory ghusl (ritual bathing), and part of the head can still be wiped during wuḍū' (ablution), there is no sharī‘ah objection to making this wig — provided she does not appear wearing it in front of non-maḥram men (Any males outside a woman's immediate family whom she is permitted to marry under Islamic law), since it is not permissible for them to look at a woman's detached hair.
It is stated in Rawḍat aṭ-Ṭālibīn wa ‘Umdat al-Muftīn: "Whatever it is not permissible to look at while still attached [to the body] — such as the male genitalia, a free woman's forearm, the hair of her head, and a man's pubic hair, and similar matters — it remains unlawful to look at even after it has been detached [from the body], according to the more correct position (al-aṣaḥḥ)." And Allah, the Exalted, knows best.