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Statement on Zakat-ul-Fitr/1430 AH
Author : The General Iftaa` Department
Date Added : 06-04-2023

Statement on Zakat-ul-Fitr/1430 AH

 

 

In the Name of Allah, the Most Gracious, The Most Merciful

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

 

Zakat-ul-Fitr is a religious obligation. Ibn `Umar (May Allah Be Pleased with them) narrated: "Allah's Messenger (PBUH) Made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari & Muslim}.

 

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food. {Sa` is approximately equal to (2.5 Kgs.)}. In the Hashemite Kingdom of Jordan, the common food is wheat. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give one Sa` of rice since it is common food as well. Moreover, it is also permissible to give the value of this amount in cash. However, giving wheat or rice is better so as not to contradict the view of the jurists in favor of this.

 

We have asked about the price of one kilo of wheat and found that the average is (60 piasters), so (150 piasters) is due on each person as Zakat-ul-Fitr and whoever gives more Allah will reward them greater than that.

 

Zakatu-ul-Fitr is due on the capable Muslim along with his dependents (Wife, children and poor parents) as well as the child born before the sunset of the last day of Ramadan.

 

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. However, it is  permissible to give it from the beginning of Ramadan.

 

Nowadays, it is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (PBUH) Enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy." {Abu Dawoud}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

 

We pray that Allah The Almighty Accepts our acts of devotion and Erases our sins. And Allah The Almighty Knows Best.

 

All blessings be on Prophet Mohammad, his household and companions.

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Summarized Fatawaa

What is the due amount of food in expiation for perjury?

It is feeding ten indigent persons: 600 grams (for each) of the average food of your families such as rice, and it is permissible, according to Imam Ahmad Bin Hanbal, to give that amount in money if it was more useful to them.

What is the ruling on performing dry ablution (tayammum) instead of the ritual bath due to severe cold?

Whoever is sick such that he cannot use water, or finds the water cold and heating it is not possible, and the person would be harmed by using cold water, it is permissible for him to perform tayammum. He must make up what he prayed with tayammum, because this is a place where there is water. And Allah the Almighty knows best.

How is the beginning of Ramadan determined?

1. Completing 30 days of Sha‘ban, or
2. Sighting the crescent moon after sunset on the 29th day of Sha‘ban.
It is Sunnah to search for the moon, and it is obligatory to follow the official authorities responsible for announcing it.

When does the time for the 'aqīqah lapse and pass?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the guardian was financially capable (mūsir) during the majority of the postnatal period (nifās) — which is sixty days — then the obligation of the 'aqīqah remains upon him until the child reaches the age of maturity (bulūgh). Once the child reaches maturity, the demand falls away from the father and those like him. At that point, it becomes Sunnah for the child himself to perform the 'aqīqah on his own behalf.
However, if the guardian was financially incapable (mu'sir) during the postnatal period, and then became financially capable after its expiry — that is, after sixty days — the 'aqīqah is no longer required of him. And Allah Almighty knows best.

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