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Ramadan Teaches us the Power of Will and Resolve
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 28-03-2023

Ramadan Teaches us the Power of Will and Resolve

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

The holy month of Ramadan is a divine gift manifesting mercy, goodness and blessings. Allah willed that this blessed month be the turning point of change in people`s life taking them from the darkness of ignorance into the light and mercy of Islam, from vice to virtue, from cruelty and disaffection to love, brotherhood and affection. Thus, this religion was initiated by sending Prophet Mohammad (PBUH) as a mercy to all creatures. Allah The Almighty Says {what means}: "We sent thee not, but as a Mercy for all creatures." {Al-Anbiya/107}. In this holy month, the earth was connected with the heaven and the first verses of the Quran were revealed to Prophet Mohammad (PBUH) whom Allah sent as mercy to take people out of darkness into the light and out of misguidance into guidance. Allah Says {what means}: "Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting" {Al-Baqarah/185}. This made it the month of mercy and forgiveness.

One of the blessings of this great month is that it is one of the passages of life enabling a believer to revitalize his/her resolve and renew his/her faith. It is also a school of high will, doing righteous good deeds and drawing closer to Allah the Almighty Who told us that the fruit of fasting is the realization of piety and rising to the degree of His pious worshippers. He The Almighty Says {What means}: "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint." {Al-Baqarah/183}.

The holy month of Ramadan teaches us to abandon the lusts/desires of the soul and body through quitting food, drink and coveted things. This is in addition to elevating the soul to the realms of spirituality through increasing prayers, worship, remembrance and glorification of Allah. Thus, it gets closer to the status of the angels about whom Allah Said (What means): " who flinch not (from executing) the Commands they receive from God, but do (precisely) what they are commanded." {At-Tahrim/6}. Ramadan is the month of change, offering acts of obedience, worshipping The Most Merciful and reciting the Quran.

This month, Muslims are undergoing a course in self-discipline to attain the piety for which fasting is prescribed. It is a test for changing self and society to the better as well as controlling desires. A Muslim realizes that he/she can quit not only lawful food and water, but also acts of disobedience and fight self that incites him/her to sins, evils and inflicting harm upon others.

From the perspective of the Prophet (PBUH) and his companions, Ramadan is the month of work and pivotal achievements in the history of the Islamic Uma. It has never been the month of laziness or inaction. Rather, it is an opportunity to revitalize resolve and receive the glad-tidings of success in all spheres of life. One of these pivotal events is the Battle of Badr, which Allah Called the Day of the Criterion because it differentiated between right and wrong and was won by the Muslims. It took place on the seventeenth of Ramadan. Another example is the Conquest of Makkah through which sanctities returned to the fold of Islam and large numbers of people accepted Islam. This Conquest took place on the twentieth of Ramadan. Therefore, Ramadan is the month of fighting self, curbing desires and competing in righteous good deeds. It is the duty of every Muslim to take advantage of these blessed days through fasting, night prayers and reciting the Quran to win Allah`s Mercy and Forgiveness and return free from sin as on the day a person was born. The Prophet (PBUH) said: "He who observes fasting during the month of Ramadan with Faith, while seeking its reward From Allah, will have his past sins forgiven." [Agreed upon]. And All perfect praise be to Allah The Lord of The Worlds.

 

 

 

 

 

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Summarized Fatawaa

What is the ruling on doubting whether one or two prostrations were performed?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a worshiper is in doubt regarding the number of units (rak'ahs) or prostrations (sajdahs) performed, he must build upon the minimum (i.e., assume the lower number) and perform the prostration of forgetfulness (Sujud al-Sahw) before the Salam at the end of the prayer. This is based on the report from ‘Ata’ ibn Yasar that the Messenger of Allah ﷺ said: 'When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil..' (Narrated by Abu Dawud).
 
It is stated in Al-Muqaddimah al-Hadramiyyah: 'If one doubts [whether he performed] a bowing (ruku’), a prostration, or a rak'ah, he must perform it and prostrate [for forgetfulness], even if the doubt is removed before the Salam—unless the doubt is removed before he performs what would potentially be an addition. Thus, if he doubts whether he prayed three or four, he is obligated to build upon the minimum.' And Allah the Exalted knows best.

What should someone do if they fasted for only 28 days in their country and then traveled to a place where Eid has already been declared?

If a person fasts in their country and then travels to another country where Eid has been declared, they must celebrate Eid with the people of that country.
● If their total fasts add up to 29 days, nothing is required of them.
● However, if they have only fasted 28 days, they must make up one day after Eid, because an Islamic month cannot be only 28 days.

Must a woman seek her husband's permission to fast a make up fast (qada)?

● If there is ample time to make up for the missed fasts, a woman should seek her husband's permission before fasting.
● However, if the time is running out—such as when only the remaining days of Sha'ban are sufficient to complete the qada—she does not need his permission and must fast, because Allah’s command takes precedence over the husband's consent.

Is it permissible for the wife to give the Zakah (obligatory charity) of her money to her poor husband?

Yes, it is permissible for the wife to give from the Zakah of her money to her poor husband. And Allah Knows Best.