Articles

Islamic Ruling on Begging
Author : The General Iftaa` Department
Date Added : 12-03-2023

 

Begging is a hateful phenomenon that harms the reputation of society, disturbs and distorts its image, and makes the beggar look needy and humiliated. The Messenger of Allah (PBUH) forbade that a Muslim humiliates himself where he said: "It is not for the believer to humiliate himself." {Transmitted by Tirmithi}.

He (PBUH) warned against begging and discouraged such an act because a beggar loses face in this life and the hereafter. Bukhari and Muslim reported that the Messenger of Allah (PBUH) said: "When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.”

Islam is keen on preserving human dignity and protecting it against humiliation and wretchedness, so we warn against begging, as it is incompatible with dignity that Allah The Almighty Has honored humans with as He, The Almighty Said (What means): "We have honoured the sons of Adam" {Al-Isra`/70}.

In addition, it is forbidden for the one who owns money that suffices their need or who is able to make a living to resort to begging, be that for money of Zakah, charity, or expiation, and it is forbidden to take it. Al-Shabramoulsi said: "If the beggar showed poverty and the giver thought that he was as such then what he was given isn`t his because he has tricked the giver who thought that he was poor. The proof of this is that the Messenger of Allah (PBUH) said: "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it." [Muslim]. And he (PBUH) said: "When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Accordingly, the one who practices this ugly profession eats up people`s wealth unjustly and feeds his children using ill-gotten money.

 

Young children and women sent by their guardians to beg at traffic lights and the doors of houses of worship distort the beautiful image of our blessed country. They even live on the streets barefooted, wear vulgar clothes, show destituteness and humiliation to turn people's emotions and deceive them to think that hunger drove them to do this.

Islam has tackled this abusive phenomenon by prohibiting begging, encouraging work and production, and making man`s best meal that which he has earned by working with his own hands. The Prophet (PBUH) said: "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands, and the Prophet of Allah David (PBUH) used to eat from the earnings of his manual labor." {Bukhari}.

One who is needy should turn to the concerned authorities in our country. The beggar takes people's money unrightfully and will be held to account for that Before Almighty Allah on the Day of Judgment. The Jordanian law regards begging without a lawful excuse a crime for which a person deserves punishment because it is eating up people's wealth unjustly, in addition to being a means of deception. Moreover, people should stop giving beggars and the latter should be preached not to eat people's wealth unjustly. And Allah The Almighty Knows Best.

 

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Summarized Fatawaa

What is the ruling on performing istinja' before every ablution?

Istinja' is not from the conditions for the validity of ablution. It is only obligatory for prayer when there is impurity from urine or stool on the private part, or if there is fear of the impurity spreading to the body or clothing. And Allah the Almighty knows best.

What are the Sunnahs and etiquettes recommended for the person offering the Udhiyah?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
There are several Sunnahs and etiquettes that are recommended for the person offering the Udhiyah (sacrifice) to observe, including:
 
1. Refraining from Cutting Hair and Nails
It is Sunnah for the one intending to sacrifice to refrain from removing any hair or nails once the first ten days of Dhul-Hijjah begin.
 
The Prophet (peace be upon him) said: "When the ten days [of Dhul-Hijjah] begin and one of you intends to offer a sacrifice, let him not touch [remove] any of his hair or skin." [Narrated by Muslim].
 
If someone does remove any hair or nails, they have not committed a sin, and their sacrifice remains valid.
 
2. Performing the Slaughter Personally (or Witnessing it)
It is recommended for the person offering the sacrifice to slaughter the animal themselves. If they are unable to do so, they should witness the slaughter.
 
The Messenger of Allah (peace be upon him) said to Fatimah (may Allah be pleased with her): "Stand and witness your sacrifice, for indeed, with its first drop of blood, your [previous sins] are forgiven." [Narrated by Al-Bayhaqi and Al-Tabarani; it is classified as a weak (da'if) hadith].
 
3. Facing the Qiblah
The animal should be positioned to face the Qiblah at the time of slaughter, as the Qiblah is the most noble of directions.
 
4. Mentioning Allah's Name (Tasmiyah)
The slaughterer should say: "Bismillah ar-Rahman ar-Rahim" (In the name of Allah, the Entirely Merciful, the Especially Merciful). Even if one forgets to say it, the sacrifice is still permissible to eat.
 
Allah (Blessed and Exalted be He) says: "So eat of that [meat] upon which the name of Allah has been mentioned" [Al-An'am: 118].
 
It is also recommended to send blessings upon the Messenger of Allah (peace be upon him) and to say "Allahu Akbar" (Allah is the Greatest) after the Tasmiyah.
 
5. Supplicating for Acceptance
The slaughterer should pray for the sacrifice to be accepted by saying:
 
"O Allah, this is from You and for You, so please accept it from me." (Allahumma hadhihi minka wa ilayka, fataqabbal minni).
 
And Allah the Almighty knows best.

What is the ruling on using a patch to suppress hunger or a nicotine patch while fasting?

Fasting is a great act of worship and one of the pillars of Islam. If people knew the immense reward of Ramadan, they would wish for the whole year to be Ramadan.
Whoever eats Suhoor and breaks their fast according to the Sunnah will not experience extreme hardship, making such patches unnecessary.
However, using these patches does not break the fast because they are not a source of nourishment and do not enter the body cavity (jauf) through an open passage.

What is the ruling on a vowed animal sacrifice?

A vowed animal sacrifice is to be distributed amongst the poor and needy, and neither the vow-maker, nor those supported by him are to eat from it.