Articles

Islamic Ruling on Begging
Author : The General Iftaa` Department
Date Added : 12-03-2023

 

Begging is a hateful phenomenon that harms the reputation of society, disturbs and distorts its image, and makes the beggar look needy and humiliated. The Messenger of Allah (PBUH) forbade that a Muslim humiliates himself where he said: "It is not for the believer to humiliate himself." {Transmitted by Tirmithi}.

He (PBUH) warned against begging and discouraged such an act because a beggar loses face in this life and the hereafter. Bukhari and Muslim reported that the Messenger of Allah (PBUH) said: "When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.”

Islam is keen on preserving human dignity and protecting it against humiliation and wretchedness, so we warn against begging, as it is incompatible with dignity that Allah The Almighty Has honored humans with as He, The Almighty Said (What means): "We have honoured the sons of Adam" {Al-Isra`/70}.

In addition, it is forbidden for the one who owns money that suffices their need or who is able to make a living to resort to begging, be that for money of Zakah, charity, or expiation, and it is forbidden to take it. Al-Shabramoulsi said: "If the beggar showed poverty and the giver thought that he was as such then what he was given isn`t his because he has tricked the giver who thought that he was poor. The proof of this is that the Messenger of Allah (PBUH) said: "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it." [Muslim]. And he (PBUH) said: "When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Accordingly, the one who practices this ugly profession eats up people`s wealth unjustly and feeds his children using ill-gotten money.

 

Young children and women sent by their guardians to beg at traffic lights and the doors of houses of worship distort the beautiful image of our blessed country. They even live on the streets barefooted, wear vulgar clothes, show destituteness and humiliation to turn people's emotions and deceive them to think that hunger drove them to do this.

Islam has tackled this abusive phenomenon by prohibiting begging, encouraging work and production, and making man`s best meal that which he has earned by working with his own hands. The Prophet (PBUH) said: "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands, and the Prophet of Allah David (PBUH) used to eat from the earnings of his manual labor." {Bukhari}.

One who is needy should turn to the concerned authorities in our country. The beggar takes people's money unrightfully and will be held to account for that Before Almighty Allah on the Day of Judgment. The Jordanian law regards begging without a lawful excuse a crime for which a person deserves punishment because it is eating up people's wealth unjustly, in addition to being a means of deception. Moreover, people should stop giving beggars and the latter should be preached not to eat people's wealth unjustly. And Allah The Almighty Knows Best.

 

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Summarized Fatawaa

How does one with a continuous condition (like urinary incontinence or non-menstrual vaginal bleeding - mustahada) perform ablution?

A person with a continuous condition must do three things:
1. Not perform ablution except after the prayer time has entered.
2. Change the bag or diaper placed to reduce the flow of urine or blood after the prayer time enters, wash the private part from blood or urine, and perform ablution immediately.
3. Perform the actions of ablution in immediate succession, then pray immediately without delay, unless he intends to pray with the congregation.
It is not permissible for a person with a continuous condition to combine two obligatory prayers with one ablution, as he must perform ablution for each obligatory prayer, even if making it up (qada'). And Allah the Almighty knows best.

Is it permissible to fast the six days of Shawwal before making up for the missed fasts of Ramadan?

● If a person missed fasts due to a valid excuse, they may fast the six days of Shawwal before making up for Ramadan fasts, because qada (makeup fasts) in this case can be delayed, while the six days of Shawwal must be observed within Shawwal.
● However, if a person missed fasts without a valid excuse, they must make up for the missed fasts immediately after Eid, before fasting the six days of Shawwal. If they fast the six days first, it is valid, but they must still make up for the missed Ramadan fasts afterward.
It is also permissible to combine the intention of qada (makeup fasts) and the six days of Shawwal in one fast. However, it is better to fast them separately, as this increases the reward and avoids scholarly disagreement regarding combining intentions.

Is it permissible for a sick person to pray while sitting on a chair?

All perfect praise be to Allah, The Lord of the Worlds                                                                                                                                                                        It is permissible for a sick person, who is unable to stand up, to offer prayer while sitting on a chair. If he/she was unable to prostrate while on the chair, the he/she should pray while sitting on the ground, but if he/she was neither able to bow (Roku),nor to prostrate, then he can do them while sitting on the chair. And Allah Knows Best.

If someone fasts on the White Days with the intention of making up for missed fasts (qada), will they receive the reward for both voluntary and obligatory fasting?

Making up missed obligatory fasts (qada) is mandatory, and the intention for qada must be specified.
If a person makes up their missed Ramadan fasts on the White Days, they must intend qada, but they may also intend to fast the White Days, and Allah willing, they will receive the reward for both.
This is similar to entering a mosque and praying an obligatory prayer, where the person also earns the reward of Tahiyyat al-Masjid (greeting the mosque) if they intend both.
● If the person missed their fasts due to a valid excuse, they may wait and fast on the White Days.
● However, if they missed the fasts without a valid excuse, they must make up the fasts immediately and should not delay them until the White Days.