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Statement on Preserving Country and Expressing Opinion through Peaceful Means
Author : The General Iftaa` Department
Date Added : 22-02-2023

 

All perfect praise be to Allah The Lord of The Worlds. Blessings and peace be upon our Prophet Mohammad, his family and noble companions.

Jordanians take pride in their country as an oasis of security and stability, being the country of the Muhajirin (emigrants) and the Ansar (helpers), and a safe haven for those in distress. God willing, Jordan will continue as such beating on the awareness of its people and the wisdom of its youth who built it with tenacity and ability. In these times, we are going through; we affirm that it is the right of citizens to express their views and attitudes through peaceful and legal methods. However, we call on all Jordanians to unite and cooperate in piety and righteousness, preserve national unity, maintain security and stability, and prevent any transgression against public or private property. Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah. For Allah Is Strict in punishment. {Al-Mai`dah/2}.

 

The General Iftaa` Dept. affirms that it is obligatory to abide by the rules of Sharia, resort to reason and logic, observe interests of citizens and country, preserve public and private property, protect national achievements, and carry out comprehensive reform in various spheres of life. This is to achieve what Allah Stated in the following verse: "I only desire (your) betterment to the best of my power; and my success (in my task) can only come from God. In Him I trust, and unto Him I look." {Hud/88}.

 

This great religion, Islam, forbids aggression against funds and property, both public and private, honor and life. It also forbids intimidating people and regards such an act one of the grave sins. The Messenger of Allah Says (What means): "Everything belonging to a Muslim is inviolable for a Muslim; his honor, his blood and property." {Transmitted by Muslim}. He also Says (What means): "Verily your blood, your property and your honor are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours." {Transmitted by Bukhari}.

 

We call upon the scholars of the nation, the wise and the people of consequence to play their guiding and reformist role and take the supreme interests of the nation and country into consideration. We ask The Almighty to Keep our country safe and secure, Spare it along with the rest of the Muslim countries seditions, visible and invisible. Indeed, He Is The Best to Protect and The Best to help.

 

 

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Summarized Fatawaa

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.

What is the ruling on a person in a state of major impurity (junub) walking or eating before performing the ritual bath?

It is from the Sunnah for a Muslim to hasten to perform the ritual bath for major impurity. However, if he delays it, he does not sin provided he does not miss the prayer. It is permissible for the junub to walk, eat, drink, and sleep. It is recommended for him to perform ablution before these actions to reduce the state of impurity, although the best is for him to perform the ritual bath. And Allah the Almighty knows best.

Is it permissible for a sick person to pray while sitting on a chair?

All perfect praise be to Allah, The Lord of the Worlds                                                                                                                                                                        It is permissible for a sick person, who is unable to stand up, to offer prayer while sitting on a chair. If he/she was unable to prostrate while on the chair, the he/she should pray while sitting on the ground, but if he/she was neither able to bow (Roku),nor to prostrate, then he can do them while sitting on the chair. And Allah Knows Best.

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