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Tips for a Happy Family
Author : Dr. Hassan Abu_Arqoub
Date Added : 08-12-2022

 

Dear husband,

 

In the beginning, we ask Allah to shower you and your wife with His blessings. We take the opportunity to remind you with the following pieces of advice from Prophet Mohammad (PBUH) to ensure happiness of your household and continued love between you and your wife:

 

1- Your wife is a trust with you and you will be held accountable for this trust Before Almighty Allah, so fear Allah while treating your wife. The Prophet (PBUH) said: "Treat women kindly, they are like captives in your hands…." {Al-Tirmithi}. Moreover, he (PBUH) warned against wronging women where he said: "O Allah, I declare inviolable the rights of two weak ones: the orphans and women" [Ahmad & Ibn Majah and graded its chain of narrators by a sound one].

 

2- Good character and nobility are among the characteristics of the believers, so embrace them. Don`t be mean to your wife and consider her good characteristics. The Messenger of Allah (PBUH) said: "A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another." [Moslim].

 

3- Patience and tolerance are attributes that prolong love between spouses, so make sure to embrace them. The Prophet (PBUH) said: "The best of you is the one who is best to his wife, and I am the best of you to my wives." {Al- Tirmithi}.

4- Jealousy for the wife is a sign of faith and love. Because The Prophet (PBUH) said: "Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I." {Moslim}.

 

5- Suspicion and mistrust lead to spying and consequently breakdown of the family, so avoid them, because Allah The Almighty Said {What means}: "O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful." [Al-Hujurat/12].

 

6- Observe forbearance and kindness when dealing with your wife; especially in the event of her slipping or making a mistake. Try to be of mature thought and keen on preserving your family and home.  Since the Prophet (PBUH) said: "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective." [Moslim].

 

7- Spend on your wife with kindness and you will have your reward from Allah. Since The Messenger of Allah (PBUH) said: "Whatever you spend seeking thereby The Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife". [Agreed upon].

 

8- The right of the wife upon husband is to provide her with food, drink or garment whenever he provides himself with any of these. The Prophet (PBUH) was asked: "Messenger of God, what right can any wife demand of her husband?" He replied: "That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house." [Transmitted by Ahmad, Abu Dawood and Ibn Majah].

 

9- Fiqh (Islamic Jurisprudence) is a necessity, so learn from it how to deal with your wife, your mutual rights and obligations, and teach these rules to her if she doesn`t know them.

 

10- Revealing wife`s secrets is both immoral and forbidden, so eschew such cowardly act, since The Prophet (PBUH) said: "The worst of people in position before Allah on the Day of Resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secrets." [Moslim].

 

In conclusion, chivalry dictates that spouses overlook each other's slips and mistakes in case of separation and divorce. A righteous man was once asked: "What do you dislike about your wife?" He replied: "A prudent person doesn`t reveal a secret." When he divorced her, he was asked: "Why did you divorce her?" He said: "She isn`t my wife any more, she is a stranger to me."

 

 

 

 

 

 

Dear Wife,

 

In the beginning, we ask Allah to shower you and your husband with His blessings. We take the opportunity to remind you with the following pieces of advice from Prophet Mohammad (PBUH) to ensure happiness of your household and continued love between you and your husband:

 

1- Contentment and satisfaction with little, so avoid driving your husband to means of illicit gains. Some women of the righteous predecessors used to tell their husbands when they were about to leave home: "Avoid illicit means of gain for we can endure hunger but can`t endure Hell fire!"

 

2- Wife must obey husband in that which is lawful, so eschew disobeying him, raising your voice when speaking to him, and complaining to your family about him. Al-Husayn Ibn Muhsan reported that his aunt came to the Prophet for a need, and when she finished, the Prophet asked her: "Do you have a husband?" She replied: "Yes." He said: "How do you treat him?” She replied: "I try to fulfill all his rights upon me unless I am unable to do so.” Thereupon, he  said: "Look to how you are with respect to him, for he is your Heaven or Hell (i.e. you will be admitted to Paradise or thrown into hell according to the way you treat him)." [Ahmad and Nasa`ei].

 

3- The right of husband upon wife takes precedence over the rights of all her relatives. In the event of conflict between these rights, give priority to the rights of your husband and you are cleared from liability before Allah. This is because, after Allah and His Messenger, the greatest rights upon wife are the husband`s. The Prophet (PBUH) said: "If I were to order anyone to prostrate himself before another, I would have ordered a woman to prostrate herself before her husband". [At-Tirmidhi graded it as a sound authentic narration, to stress the greatness of his right (The husband on her (The wife].

 

4- It is the right of husband upon wife that she preserves his wealth, so don`t take anything out of his house without his permission. Even if you want to give to charity, from his money, you must ask for his permission, and you will have the same reward as his. However, if you didn`t obtain his permission, then he will be rewarded for that charity, and you will be burdened for the sin.

 

5- Beware of evil female friends and neighbors who seek to sow discord between you and your husband. Such women could lead to the destruction of your family and make your husband hate you.

 

6- Endure the harm of your husband and deal with him wisely when he is in a state of anger for you will reap the fruit of this at the times he is pleased with you. You should bear in mind that pride and obstinacy aggravate problems between you and him, so shun these qualities out and save your family.

 

7- When your husband calls you to his bed, obey him unless you have a lawful excuse for not doing so. The Messenger of Allah (PBUH) said: "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning." [Agreed upon].

 

8- It is forbidden to describe the details of a woman`s figure to your husband since the Prophet (PBUH) forbade such an act. As he (PBUH) said: "No woman should touch another woman's body and then describe the details of her figure to her husband in such a manner as if he was looking at her." {Agreed upon}.

 

 

 

Tips to Parents:

 

Dear parents, if you want your children to live happily, take the following pieces of advice into account:

 

1- When a man who doesn`t observe the obligatory prayers proposes to your daughter; turn him down because she is a trust with you. Therefore, it is your duty to choose for her the best husband in terms of righteousness and piety. Thus, the man who abandoned prayer is no match for her because abandoning prayer out of laziness is evil doing and out of denial is disbelief. This is because The Prophet (PBUH) said: "Between a man and disbelief and paganism is the abandonment of Salat (prayer)." [Moslim]. Moreover, Allah's Messenger (PBUH) said: "The covenant between us and them is prayer, so if anyone abandons it he has become an infidel." [Transmitted by Ahmad, Tirmidhi, Nissaee'i and Ibn Majah].

 

2- Interfering in your children`s private life may disturb it, so do that at the right time to make reconciliation and save family from breakdown.

 

3- Corrupting the relation between husband and wife is forbidden since The Prophet (PBUH) said: "He who makes a wife disaffected towards her husband or a slave towards his master is not one of us." [Abu Dawood].

 

 

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Summarized Fatawaa

What is the ruling on eating or drinking forgetfully during the day in Ramadan or during voluntary fasting?

Whoever eats or drinks forgetfully while fasting, whether in an obligatory or voluntary fast, should continue their fast, for it is Allah who has provided them with food and drink. There is no difference between obligatory and voluntary fasting in this ruling.

What is the ruling on offering a sheep as a sacrifice (Udhiyah) if its fat-tail is sound, except that when it was young, the tip of its fat-tail was cut so that it would grow larger? And what is the ruling in case of doubt regarding the amount that was cut?

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
Cutting a minor, insignificant portion from the tip of an animal's fat-tail (al-alyah) to encourage it to grow larger is not considered a defect, and it does not prevent the animal from being valid for sacrifice (Udhiyah).
 
It is stated in Tuhfat al-Muhtaj (Vol.9/P.352): "There is some scholarly deliberation regarding the common practice of cutting the tip of the fat-tail so that it grows larger. It could potentially be likened to a partial cut of the ear—supported by the jurists' general rule: 'even if it is a small amount.' On the other hand, if it is an exceptionally minor cut, it might have no effect on validity. This is explicitly clarified by the juristic exception to the general rule, which states that cutting a tiny piece from a large limb causes no harm. This latter view is more well-founded.
 
Furthermore, I found that some scholars investigated this matter and concluded: 'It should not affect validity if a custom-sanctioned portion of its fat-tail is removed during its youth to make it grow larger and look better, just as castrating a male animal causes no harm.' However, applying this unconditionally contradicts the established texts of the jurists, as understood from what I have laid out; thus, the restriction I specified is what must be relied upon."
 
Similarly, it is mentioned in Nihayat al-Muhtaj (8/135): "If a small piece is cut from the fat-tail to help it grow larger, the most well-founded view is that the sacrifice remains valid, as was given in a formal legal verdict (Fatwa) by my father [Shihab al-Din al-Ramli], may Allah be pleased with him. This is proven by the jurists' maxim: 'The loss of a tiny piece from a large limb causes no harm.'"
 
In cases where there is doubt as to whether the portion cut was large or small, the animal is still deemed valid for sacrifice. It is noted in Hashiyat al-Shubramallisi ‘ala Nihayat al-Muhtaj (Vol.8/P.135):
 
"This matter requires careful consideration, but the closer and more correct view is that it is valid. This is because soundness is the default state for the animal from which the piece was cut, and it aligns with what usually occurs—namely, that the part removed to help the fat-tail grow larger is naturally very small." And Allah the Almighty Knows Best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.

A pregnant woman has iron deficiency. When she showers, she becomes very tired and feels cold. What is the ruling on tayammum in this situation?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
One should not resort to tayammum (dry ablution) as a substitute for the obligatory ghusl (ritual bathing) so long as it remains possible to use water — for example, by heating the water, warming the place where the bathing takes place, or taking other similar precautions. However, if such measures prove ineffective, or are simply not possible to carry out, and performing ghusl [with cold water] would result in severe harm, then tayammum becomes permissible in that case, due to genuine inability to use water on account of the harm that would result, as described in the question. That said, she must make up (qaḍā') the prayers she performed using this tayammum.
It is stated in Bushrā al-Karīm: "One should not perform tayammum on account of cold unless warming the limbs fails to remove the aforementioned harm, and no means are available to heat the water — such as a vessel, firewood, or fire — and one fears [that using cold water would result in] any of the harms mentioned earlier in the discussion on illness: danger to life, loss of function in a limb, the onset or worsening of an illness, delayed recovery, or the [visible bodily] blemish mentioned in that discussion on illness. In such a case, tayammum becomes permissible due to the harm involved, but the prayer must still be made up afterward (qaḍā'). If, however, warming the body proves effective, or the means to heat the water are available, or none of the aforementioned harms are feared — then tayammum is not permissible, even if using the water causes some degree of discomfort or pain, since mere discomfort alone does not permit resorting to tayammum." And Allah, the Exalted, knows best.

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