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"The Role of Religious Discourse in Curbing the Scourge of Drugs"
Author : The General Iftaa` Department
Date Added : 09-11-2022

"The Role of Religious Discourse in Curbing the Scourge of Drugs"

 

In cooperation with the Iftaa` Department, the Directorate of Public Security organized a symposium under the title "The Role of Religious Discourse in Curbing the Scourge of Drugs," Sunday, 6th of Nov. 2022. This symposium is a part of a series of education and awareness-raising activities launched by the Directorate to protect the community from the scourge of drugs.

Grand Mufti Sheikh AbdulKareem Al-Khasawneh, Minister of Awqaf and Islamic Affairs Dr. Mohammad Al-Khalayleh, Director of Public Security Maj. Gen. Obeidullah Al-Ma`aytah, the representative of the Chief Justice Dr. Sameeh Al-Zou`bi, and the representative of the Archbishop of the Greek Orthodox Father Elias Barakat attended this symposium, which was held in King Hussein Cultural Centre.

The symposium discussed the importance and the influential role of the religious discourse in disseminating knowledge, raising awareness on the dangers of drugs, uniting the community in combating the evils of drugs as well as traffickers and dealers who seek to make unlawful gains at the expense of the security of the community and the safety of its members.

The Grand Mufti said that Shariah came to preserve the five necessities: religion, life, intellect, lineage, and wealth, and warned that whatever harms these necessities is prohibited. The drugs is the most evil of menaces as it causes the loss of religion, destroys life, intellects, lineage and wealth. Therefore, it is our national and religious duty to combat this dangerous phenomenon.

On his part, the Minister of Awqaf stressed the importance of faith in fortifying the individual and motivating him/her to avoid whatever is in violation of Sharia and destroys the intellect. In addition, he pointed that the participatory roles played by the Ministry of Awqaf, through Friday sermons, religious lessons, preaching, and guidance, are a religious duty that aims to protect the community and strengthen its security in an integrated framework; especially when it comes to combating drugs.

On his part, the representative of the Chief Justice spoke about the devastating impact caused by drugs leading to the breakup of families and damaging community, which requires enhancing the religious discourse to combat the dangers of drugs and develop solutions to curb this obstacle.

On his part, the representative of the Archbishop of the Greek Orthodox explained that the church is keen on guiding its subjects towards the ways of goodness and love and avoiding whatever deforms God`s creation on the physical, psychological, and spiritual levels. This includes raising awareness on the dangers of drugs, ways of prevention, and developing the minds of the youth to create healthy generations.

The Director of Iftaa and guidance in the Directorate of Public Security Colonel Dr. Samer Al-Hawamleh expressed keenness on cementing partnerships and bridges of cooperation with various religious institutions in Jordan in support for the efforts to curb the spread of drugs and other negative and crime phenomena. This goes beyond the traditional security measures employing preventive roles that help enhance community`s safety and stability.

The symposium included specialized discussions and research papers that shed light on the elements and foundations of the religious discourse guided to serve the community and keep abreast of its needs and phenomena; particularly the problem of drugs, which requires joining efforts and roles showing that it is harmful, prohibited and must be combatted.

 

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Summarized Fatawaa

How is Laylat al-Qadr observed?

Laylat al-Qadr is observed through various acts of worship and obedience, including:
● Performing obligatory, Sunnah, and voluntary prayers
● Reciting the Quran
● Increasing remembrance (dhikr) of Allah
● Giving charity
● Performing I‘tikaf
● Inviting others to Allah
It is also Sunnah to increase in supplication and humbly beseeching Him, Glorified and Exalted be He.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What is the ruling of Islamic Law on the colored discharges that appear one or two days before the menstrual cycle?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Colored discharges carry the same Islamic ruling as blood, whether they appear at the beginning or the end of the menstrual period. This remains true even if the discharge is intermittent—appearing for some days and stopping for others before returning—provided that the total duration does not exceed fifteen days nor fall short of a day and a night (24 hours). This is because the minimum duration of menstruation (Hayd) is one day and a night, while its maximum duration is fifteen days. Furthermore, the minimum period of purity (Tuhr) between two menstrual cycles is fifteen days, and there is no maximum limit for it. And Allah the Exalted knows best."

What is the ruling on one who vowed not to speak to a certain person, then forgot his vow and spoke to him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Whoever swears an oath or makes a vow to abstain from something has a choice: if he wishes, he may keep to his vow, or if he wishes, he may offer the expiation of an oath (kaffārat yamīn). The Prophet (peace and blessings be upon him) said: “The expiation for a vow is the expiation for an oath.” Narrated by Muslim. This type of vow is called a nadhr al-lajāj (a vow made in stubbornness or anger).
If a person makes a vow and then forgets it, nothing is due from him, for forgetfulness is among the excuses that lift legal responsibility (taklīf) from a Muslim. This is based on the saying of the Prophet (peace and blessings be upon him): “Actions are judged only by intentions, and every person will have only what he intended.” [Narrated by al-Bukhārī]. There is no intention for the one who forgets or errs. It is also based on the report: “Indeed, Allah has pardoned for my Ummah mistakes, forgetfulness, and what they are compelled to do.” Narrated by Ibn Mājah and others, and graded authentic by Ibn Ḥibbān and al-Ḥākim.
It is stated in ʿUmdat al-Sālik (p. 243), one of the books of the Shāfiʿī school: “Whoever swears, [for example], ‘I will not enter the house,’ and then enters it forgetfully, ignorantly, under compulsion, or being carried, he does not break his oath.” And Allah Almighty knows best.