Articles

The Prophet`s Birth Anniversary
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 02-11-2022

 

In The Name of Allah, The Most Merciful, The Most Gracious 

The Prophet's Birth Anniversary 

 

 

Praise be to Allah; and may His blessings and peace be upon our Prophet Mohammad and upon all his Family and Companions.

 

Before the birth of Prophet Mohammad (PBUH), the world was in a state of chaos and anarchy as the people were overwhelmed with false ideas, myths and illusions where it was impossible to tell right from wrong and people misused the heritage of the Prophets.

 

Al-Bukhari narrated quoted from Abu Raja Al-Utaridi (May Allah Have Mercy on them) where the latter said: "We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab." 

 

When Almighty Allah decided for the truth to uncover and the tyranny to end, He permitted the birth of His Prophet (PBUH). He made him illuminate this universe with rays brighter than those of the sun, and by doing so, the darkness of the night has faded away.

 

When he was born (PBUH), he marked the birth of a new world. Almighty Allah Says (What means): "There hath come to you from Allah a (new) light and a perspicuous Book." [Al-Ma`idah/15].

 

His birth has given life to the universe, Monotheism emerged and Allah willed that His Message (Islam) be launched from a blessed spot of a remote place located in a barren, unreachable valley in the heart of desert.

 

The great favor that Allah has conferred upon the Arabs is that he has sent the seal of His messengers from amongst them, and he specifically mentioned the believers although the Prophet was sent a mercy to all creatures. Almighty Allah Says (What means): "God did confer a great favor on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error." [Al-Imran/164].

 

The Prophet (PBUH) adopted the message of Islam and paid no attention to the ignorant, opportunist and skeptic. He countered mischief with patience and abomination with meekness. History hasn`t witnessed a man who has been perfected, disciplined and good mannered by Allah like our Prophet Mohammad (PBUH). Thus, it isn`t surprising that he has led humanity from darkness to light and from injustice of religions to the justice of Islam. This has established principles of a generation that addresses the world: "How could you enslave people whose mothers gave birth to them free" Praise be to Allah for His favors and gifts.

 

This is the Prophet whose birth anniversary we are celebrating today. His manners and heritage are reflected through the acts of his followers.

 

However, we should realize that it is difficult to combine peace of mind with the fulfillment of aspirations. Challenges are only overcome by uniting under the banner of Islam as one person, and Almighty Allah won`t fail the best of people`s, evolved to mankind. Our Prophet (PBUH) said: "My Muslim Ummah (Nation) is like the rain: One can`t tell its beginning from its end “

 

In a bid to achieve our aspirations, overcome weaknesses and protect ourselves against tests and trials, it is mandatory that we adhere to the command of our beloved Prophet: adherence to the Quran and the Prophetic tradition. Abu Hurrairah (May Allah Be Pleased with him) narrated that the Prophet (PBUH) said: "You shall never go astray if you adhere to the Book of Allah and the Sunna (Prophetic tradition) of His Messenger." [At-Tirmithi & An-Nissa'ee]. And Allah Knows Best.

 

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Summarized Fatawaa

A man insulted the Divine Essence; is it obligatory for him to perform Ghusl?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Insulting or blaspheming the Divine Essence (Dhat al-Ilahiyyah) constitutes apostasy (Riddah). The perpetrator of this grave sin must immediately repeat the two testimonies of faith (Shahadah) and sincerely repent to Allah the Exalted. It is recommended (Sunnah) for them to perform a ritual bath (Ghusl), though it is not a mandatory condition [for the validity of their return to Islam]. And Allah the Exalted knows best.

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.

How many Rak`ahs (unit of prayer) are offered in Witr prayer?

All perfect praise be to Allah, The Lord of The Worlds                                                                                                                                                                  Witr (an odd number prayer performed between Isha`a and Fajr) is offered with a minimum of one Rak`ah, and a maximum of eleven, but offering three Rak`ahs is the minimum of its complete form. And Allah Knows Best.

Is it permissible for someone who is unable to fast to pay the fidyah (ransom/compensation payment) to himself, due to his own poverty?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is not permissible, nor does it fulfill the obligation, for a sick person who is currently and permanently unable to fast to pay the fidyah (ransom/compensation payment) to himself, since it is a financial obligation owed by him, established as a standing debt upon him — much like any other debt he owes. If he were to pay it to himself, it would not thereby be discharged. So if he cannot find [anyone eligible to] pay it to, it remains a standing obligation upon him, and is not thereby waived. If Allah, the Mighty and Majestic, later grants him wealth, it becomes obligatory upon him to pay it out to the poor and needy.
Imam al-Khaṭīb ash-Shirbīnī (raḥimahullāh) said: "There is no difference in the obligation of the fidyah between the wealthy and the poor person; its benefit lies in its remaining established as a standing debt upon the poor person [until he is able to pay it] — and this is the more correct position (al-aṣaḥḥ), as indicated by the wording of ar-Rawḍah and its source text." [Mughnī al-Muḥtāj, Vol.2/P.174]
Accordingly: it is not permissible for a Muslim to pay the fidyah to himself while he remains poor. If the sick person is poor, he is not obligated to pay the fidyah immediately, and it remains a standing debt upon him until a time when he has sufficient means and wealth. And Allah, the Exalted, knows best.