عربي
Home


Articles

Articles

Ramadan: The Month of Security and Faith
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 05-04-2022

Ramadan: The Month of Security and Faith

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad, his family, and righteous companions.

The holy month of Ramadan is the month of mercy and forgiveness; the school of faith and piety. Allah prescribed it to purify hearts and consequently spread love and mercy amongst all members of society. He The Almighty, Says (What means): "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-" [Al-Baqarah/183]. It is the month of security, faith, and spiritual tranquility in terms of achieving the meanings of piety and reflecting that on society in the form of peace and security. That is, of course, if the Muslim adhered to the directives of Allah and the teachings of the Prophet. At the sight of the new moon (of the lunar month), the Prophet (PBUH) used to supplicate: "O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah." [Sahih Ibn Hibban].

Allah has distinguished this month by making it a month of safety, peace, and mercy since during it the devils are shackled, the jinns are restrained, the gates of the Fires are shut, and the seekers of good are called on. The Messenger of Allah said: "On the first night of the month of Ramadan, the Shayatin are shackled, the jinns are restrained, the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed, and a caller calls: 'O seeker of the good; come near!' and 'O seeker of evil; stop! For there are those whom Allah frees from the Fire.' And that is every night." {Sunnan At-Tirmithi}.

Allah made The Night of Power in which the Quran was revealed a night of peace and safety for the dwellers of the earth. He The Almighty Says (What means): " Peace!...This until the rise of morn!." [Al-Qadr/5].

All of the above encourages the believers to be merciful to one another as fasting is all about increasing self-discipline and restraining senses from committing sins. Ramadan encourages the believers to abstain from injustice, rancor, envy, backbiting and gossip. This is why the Prophet (PBUH) encouraged people to abstain from quarreling during Ramadan, remind themselves that they are living a state of self-purification, and keep their sight fixed on achieving one goal; that is piety. Allah's Messenger (PBUH) said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting." [Agreed upon].

On the other hand, failing to capture these sublime meanings of piety and righteousness is a great loss for obedience could turn into disobedience and reward into sin. Such a Muslim wastes a great season for obeying Allah and receiving tremendous rewards. The Messenger of Allah (PBUH) said: "There are people who fast and get nothing from their fast except hunger, and there are those who pray and get nothing from their prayer but a sleepless night." [Sunnan Ibn Majah]. He (PBUH) also said: "Jibril, Peace and Blessings of Allah be upon him, came to me and said: "Wretched is the slave to whom Ramadan comes and when it passes from him is not forgiven." [Sahih Ibn Hibban].

Losing this great reward results from deviating from the straight path; fasting isn`t about leaving food, drink, and desires; rather, it is a course that teaches a Muslim that he/she can leave the pleasures of life for the sake of Allah. This Muslim is more able to leave sins and dubious matters after Ramadan. Therefore, it is worthier for him/her to leave eating people`s flesh by eschewing gossip, backbiting, and mockery. It is also worthier to eschew lies, false conduct, and swearing since doing so is the fruit and true nature of fasting on which every Muslim should be keen. Therefore, the Prophet (PBUH) said: "If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink." [Al-Bukhari].

 

Whoever achieves these sublime meanings in their fasting and is keen on self-purification realizes the aim behind fasting, which is fearing Allah, and faith settles into his/her heart. This is reflected on society through a state of brotherhood, unity, and mercy. Allah Says (What means): "The Believers are but a single Brotherhood" [Al-Hujurat/10]. It was said to the Messenger of Allah (PBUH): "Which of the people is best?’ He said: ‘Everyone who is pure of heart and sincere in speech.’ They said: "Sincere in speech, we know what this is, but what is pure of heart?’ He said: "It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it." [Sunnan Ibn Majah]. And All praise is due to Allah The Lord of The Worlds.

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible for the guardian to give Sadaqa (voluntary charity) from the money of the orphans?

It is impermissible for the guardian to donate from the money of the orphans because he is entrusted with the safekeeping of that money, and is prohibited from donating it.

What is the ruling on entering the toilet with something containing the remembrance of Allah?

It is disliked to bring into the toilet anything containing a reminder of Allah, such as the Quran or a sacred name (like the name of Allah, Muhammad, etc.). If one does that, etiquette dictates that he conceal it so it is not visible while entering the toilet, either by cupping his hands over it, putting it in his pocket, or inside his shirt if it is a necklace or ring. And Allah  the Almighty knows best.

What are the conditions for a valid Udhiyah?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
First: The age of the animal must meet the Sharia requirements. These requirements vary depending on the type of sacrifice:
 
Camels: Must have completed five years and entered their sixth.
 
Cows: Must have completed two years and entered their third.
 
Goats: Must have completed two years and entered their third. As for Sheep, they must have completed one year and entered their second.
 
Some scholars have permitted goats that have completed one year and entered their second.
 
The Hanafi school, along with an opinion in the Maliki school, permits sacrificing sheep that are at least six months old, provided they are healthy and physically substantial. According to the Shafi’i school, it is permissible if the sheep sheds its front teeth (ajdha') before reaching one year [Al-Iqna’, by Al-Shirbini (Vol.2/P.588)].
 
Second: Soundness and freedom from defects. The animal must be free from any defect that causes a decrease in its meat or market value. This is based on the hadith narrated by Al-Bara' bin 'Azib, that the Prophet (peace be upon him) said:
 
"Four [defects] are not permissible in sacrifices: A one-eyed animal whose blindness is evident, a sick animal whose illness is evident, a lame animal whose lameness is evident, and an emaciated animal that has no marrow in its bones." [Reported by Abu Dawood and Al-Tirmidhi, who graded it as authentic].
 
These defects are detailed as follows:
 
Evident Lameness: It is not permissible to sacrifice a lame animal if the lameness is severe enough to prevent it from walking to the pasture or seeking food, as this leads to a decrease in its meat. However, slight lameness that does not hinder its grazing is overlooked.
 
Evident Blindness (One-eyed): It is not permissible to sacrifice a sheep, cow, or camel that has a white film over its eye blocking light, or one that has lost an eye entirely. Weak vision that does not affect its ability to eat does not prevent the sacrifice from being valid.
 
Evident Illness: An animal with a clear sickness that prevents it from eating or moving is not valid. This includes severe mange (Jarab) that spoils the meat.
 
Extreme Emaciation: An animal so thin that there is no marrow left in its bones is invalid. The standard for emaciation that invalidates the sacrifice is that which spoils the quality of the meat to the point that people would find it undesirable even in times of plenty.
 
Additional Considerations:
These are the defects mentioned in the Prophetic tradition, and any defect that causes emaciation or reduces the meat or value is compared to them by analogy. This includes animals that are mentally unstable (diseased), those with mange, or those with a missing ear. In contrast, a slit or pierced ear does not affect the validity of the sacrifice. And Allah the Almighty knows best.

What is the ruling on deliberately breaking the fast while being capable of fasting?

Whoever intentionally breaks their fast in Ramadan without a valid excuse has committed a major sin and bears great guilt. They must repent, seek forgiveness, refrain from eating and drinking for the rest of the day, and make up for that day after Ramadan.
They have lost an immense reward, which cannot be compensated even by fasting an entire lifetime as a voluntary act, because an obligatory fast cannot be equaled by voluntary fasting.
If the fast was broken through sexual intercourse, the person must:
● Make up for the missed fast (qada), and
● Perform kaffarah by fasting two consecutive months.
● If they are unable to do so, they must feed sixty needy people.

See More