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World Interfaith Harmony Week
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 29-03-2022

World Interfaith Harmony Week

 

By Grand Mufti,

Sheikh AbdulKareem Al-Khasawneh

 

Grand Mufti`s Statement during the Celebration of the World Interfaith Harmony Week

 

In the name of Allah, the Entirely Merciful, the Especially Merciful

All praise is due to Allah, the Lord of the worlds, and may the blessings of Allah be upon our Master the Hashemite Arab Prophet and upon all his companions and whoever followed their path till the Day of Judgment:

On this blessed day, we celebrate "The World Interfaith Harmony Week" that was launched by His Majesty King Abdullah II in the first week of February to be an annual season to harvest the good and blessed fruits of the tree he had planted; under whose shades the world took shelter to enjoy peace and security. Religious thinkers and believers have watered and took care of this tree. Being the tree of love and harmony, it wouldn`t produce but good, peace, and stability for the whole world; spread love, and eliminated hatred and animosity. This is particularly true since it was planted by pure Hashemite hands that draw their blessings and strength from their direct connection to the Prophet Mohammad who was sent as mercy to all creations. Allah says (What means): "And We have sent you (O Muhammad SAW) not but as a mercy for the Alameen (mankind, jinns and all that exists)." [al-Anbiya' 21:107].

Muslims and Christians of this blessed country (Jordan) have always been and always will be a unique model of human brotherhood, harmony, and peaceful coexistence. Through their national belonging and religious doctrine, adherents of both faiths strive to preserve Jordan, and instill values of citizenship in its citizens. In their noble quest to build Jordan, they united under the flag of the Hashemites to which they have pledged allegiance and swore loyalty. Thus, this flag was embraced by hearts before pledges, and protected by souls before weapons,. This is because it is blessed and has spread justice and all that is good to the people of Jordan. Enlightened by the following verse : " We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation." A-Isra`, 70}, this flag sought to preserve the honor and dignity of all Jordanians as human beings. By doing so, it established the relationship between Jordanians on the basis of equal rights and obligations. This concept is based on a key principle of Islamic Law reflected in the following verse: "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of God is (he who is) the most righteous of you." {Al-Hujurat, 13}.

This blessed Week came to present to the whole world the true universal message of Islam, which calls for spreading love and harmony between people. This fact is the true, divine, eternal constitution governing the relationship between Muslims and followers of other faiths regardless of time, place, or circumstances. A fact and a law so precious that it should be written with letters from light and lines from gold, and will be alive in the Muslim nation`s conscience and doctrine till the Day of Judgment. It is manifested in the following verse: "God forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for God loveth those who are just." {Al-Mumtahinah, 8}. This verse is pretty clear in determining that the relationship between Muslims and non-Muslims is based on a great matter: showing kindness to others before justice and showing love to them to be rewarded with the love of Allah. Dear respectable audience, behold how Almighty Allah addressed non-Muslims with the kindest of words that bring hearts together: "O people of the Book!" and "Those who have received the scripture." This is used in about sixty places throughout the Noble Quran, and this form of address shows a great deal of respect and appreciation to the addressees, because attributing the Book to a nation means attributing science and knowledge to it.

Accordingly, being a nation of goodness; as described by Allah, and moderation; as chosen by Allah, it is the responsibility of the Muslim nation to complete the mission of the Prophets and Messengers, and to be the last building block of human civilization. All of this dictates that the Muslim nation leaves no stone unturned to spread goodness, love, and harmony amongst people, and establish ties between them based on harmony and knowing each other; of course in light of the divine rules derived from the Quran and the guidance of the Chosen One; Prophet Mohammad (Peace and blessings be upon him). This task was undertaken by the Hashemite family emanating from their religious and national responsibility to portray the correct and luminous image of Islam to stop the extremists, terrorists, and sedition mongers from hijacking Islam and abusing the faith through exaggeration and strictness. The result, as witnessed by the whole world, a wave of terrorist and extremist acts in the name of Islam undermining world peace and security, in addition to destroying societies and countries.

Thanks to Allah and the tight ties amongst the Jordanians, we managed to overcome that wave of extremist and Takfiri groups. Holding fast to our true religion, Hashemite flag, and peaceful coexistence gave no room for such groups.

We ask Allah to bless our country with peace and security under the wise leadership of His Majesty King Abdullah II, and to bless the whole world with permanent love, peace, and harmony, as Allah loves and pleases. And all praise be to Allah the Lord of the Worlds.

 

 

 

 

 

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Summarized Fatawaa

When is supplication (du‘a) more likely to be accepted: before or after breaking the fast in Ramadan?

Du‘a is accepted at all times, and this is part of Allah’s mercy and generosity toward His servants.
The Prophet ﷺ said: "No Muslim makes a supplication that does not involve sin or severing family ties except that Allah grants them one of three things: either He grants their supplication immediately, or He stores it for them in the Hereafter, or He averts from them an equivalent harm." [Narrated by Ahmad]
However, in Ramadan, du‘a is especially likely to be accepted shortly before breaking the fast.
The Prophet ﷺ said: "Three supplications are never rejected: the supplication of a fasting person until they break their fast, the supplication of a just leader, and the supplication of an oppressed person. Allah raises it above the clouds, opens the gates of heaven for it, and says: ‘By My might, I will surely grant you victory, even if after a while.’" [Narrated by Al-Tirmidhi]

What is the ruling on someone who combines two prayers as an early combination (jam‘ taqdīm), and then arrives at his place of residence during the time of the second prayer — is he obligated to repeat it?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Whoever combines Ẓuhr and ‘Aṣr while traveling — that is, before he has reached the built-up boundaries of his hometown [upon returning] — his combination (jam‘) of the two prayers remains valid, even if he arrives at his place of residence before the time for the second prayer has actually begun. This is because the combination was already validly completed with its proper conditions fulfilled, and he is not obligated to repeat the second prayer [upon arrival].
A traveler is permitted to make use of the concessions of shortening (qaṣr) and combining (jam‘) prayers once the distance of travel reaches (81 km) or more, provided that his journey is a permissible one, and that he begins shortening and combining only after actually setting out on the journey and passing beyond the built-up limits of the city in which he resides. And Allah, the Exalted, knows best.

What is the ruling if hemorrhoid blood exits after completing ablution?

If this blood is exiting from outside the anus (due to the hemorrhoid protruding), it does not invalidate ablution, because blood exiting from the body from other than the two orifices does not invalidate ablution. If it exits from the anus (meaning from inside it), it invalidates ablution, and one must perform istinja' from it, wash the area of impurity, and repeat the ablution.
However, if this blood exits continuously such that no time remains sufficient for purification and prayer without it flowing, then it takes the ruling of urinary incontinence (sals al-bawl). One then cleanses from it after the time for each prayer enters, performs ablution immediately thereafter, and performs the obligatory prayer immediately. There is no liability upon him after that if something of it flows, and he may pray as many voluntary prayers as he wishes. If he wants to pray another obligatory prayer, he must cleanse himself and perform ablution. And Allah the Almighty knows best.

A man led the people in prayer as imam, and at the end of the prayer he performed a prostration of forgetfulness (*sujūd al-sahw*) because he had omitted a short *sūrah* after al-Fātiḥah. What is the ruling on his prayer and that of those praying behind him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
According to the Shāfiʿī school, it is sunnah to recite a sūrah after al-Fātiḥah in the prayer. One who omits it has a valid prayer, and no prostration of forgetfulness (sujūd al-sahw) is prescribed for omitting it. If someone performs sujūd al-sahw for its omission while knowing the ruling and remembering it, his prayer is invalidated. But one who is ignorant of the ruling, or who did so out of forgetfulness, his prayer is not invalidated, because this is among the matters that are obscure to people, and ignorance of it is not restricted to those who recently entered Islam.
Shaykh al-Islām al-Shams al-Ramlī said in Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Vol.2/p.70): “The remaining sunnahs are not compensated for by prostration, such as the remembrances (adhkār) of bowing and prostration, that is, the opening supplication (duʿāʾ al-iftitāḥ) and the sūrah, in accordance with the base rule, because they are not of the same nature as what has been reported [as compensable]. If one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to ignorance. As for the objection raised that the ignorant person does not know that sujūd al-sahw is prescribed, and whoever knows it knows its place, this is refuted by denying such a necessary connection, for the ignorant person may hear only that sujūd al-sahw is prescribed before the salām, and so assume that it applies to every sunnah and is not restricted to its prescribed place.”
This is among the matters that are obscure, in which the mukallaf is excused for ignorance, as stated by al-Shabrāmallisī in his Ḥāshiyah ʿalā Nihāyat al-Muḥtāj (Vol.2/p.70).
However, if the imam prostrates, and the follower (maʾmūm) presumes that his imam’s prostration is for a reason for which one does not prostrate, it is not permissible to follow him in it, so long as the follower knows the ruling.
Accordingly, the prayer of one who did not recite a sūrah after al-Fātiḥah is valid, and sujūd al-sahw is not prescribed for it. Whoever prostrates out of ignorance or forgetfulness, his prayer is valid, because this is among the issues hidden from the general public. But whoever prostrates while knowing the ruling and remembering it, his prayer is invalidated. And Allah Almighty knows best.

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