Articles

The Honest Military Model; His Grace Sheikh AbdulKareem Al-Khasawneh
Author : Mahmoud Dabbas
Date Added : 20-01-2022

The Honest Military Model; His Grace Sheikh AbdulKareem Al-Khasawneh

 

 

 

I have no personal relationship with this venerable Sheikh for I have met him once. However, I wanted to write a brief article about him for a couple of reasons. First, highlighting the bright side of Jordan in terms of the public officials who are passionate about its common good. Second, acquainting the reader with this strong, professional character, which is calm in appearance but strong in action. Third, having listened to this charismatic religious leader on the morning radio show "Nawafith."

Although in his eighth decade, this white-bearded, open-faced Sheikh delivers the tasks entrusted to him properly and accurately; not merely sufficing with the reports of his aides.  He also oversees twenty-four Iftaa` offices, which receive hundreds of questions and issues hundreds of answers (Fatwas), located in various districts and governorates of the kingdom. On its own, the General Iftaa` Department follows up and monitors every issue, big or small, circulated via social media, news websites or transmitted by people in their meetings. Definitely, the ruling of Sharia on these is required and must be based on scientific knowledge, the know-how, careful consideration of people`s conditions and the projection of contemporary reality, with all its consequences, on the validity of the Muslim faith for every time and place. This way, it is made sure that the produced Fatwa is fortified against dubiousness and human whims.

In terms of staff, the Iftaa` Department is based on the work and diligence of forty Muftis who keep track of the various administrative as well as socio-economic matters; some of which could reach up to tens of hundreds of pages. They are also in charge of issuing delicate Fatwas that will have a deep, serious impact on life on the level of the individual, group, and community.

The Iftaa` Department receives multiple questions about different topics, such as sale contracts, commercial transactions, and social affairs where askers go in person seeking answers for the latter. This is in addition to issues the Dept. addresses on its own to ward off moral and social corruption.

Actually, it is worth pointing that the Iftaa` Dept. was classified as the first Iftaa` institution during the Corona pandemic, was a key reference in this regard and its fatwas were translated into five languages to serve Muslims all over the world. Moreover, the cooperation between the Department and its counterparts in some Muslim countries is clear evidence on the depth as well as the outstanding quality of its Fatwas.

 

Taking a closer look at the Department`s high level of professionalism and its tremendous efforts over the past years indicate that it is led by a wise, disciplined, military figure of world class. This is normal because graduates of the military school are of such refined and rare caliber where professionalism comes with discipline, precision, and follow up. Accordingly, Sheikh Abdul Kareem is a living example of this type.

Based on this, will such figures be called to hold sensitive positions that need, in addition to honesty, strength and military discipline?!

We pray that Allah protects His Majesty King Abdullah II, his family, and the people of Jordan.

 

 

Source: https://alanbatnews.net/article/355093

And all praise be to Allah, The Lord of The Worlds.

 

 

Article Number [ Previous | Next ]




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it acceptable to perform the Aqiqah for a male child by slaughtering and distributing the first sheep, and bringing the second one cooked from the restaurant?

 

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.

It is permissible to slaughter the first sheep with the intention of Aqiqah (the newborn's sacrificial offering) and distribute it entirely [uncooked], and to slaughter the second sheep and have it cooked at a restaurant to bring home for the household. However, it must be noted that it is obligatory to give some portion of the Aqiqah in charity to the poor, even if it is a small amount, though it is preferable to send the food cooked to them.

Buying a pre-cooked, ready-made sheep from a restaurant does not suffice as an Aqiqah. However, if an agreement is made with the restaurant to explicitly slaughter a sheep with the intention of Aqiqah for the newborn, and then cook it afterward, this is permissible.

In conclusion, slaughtering the sheep and distributing it with the intention of Aqiqah is permissible, and through it, the foundational prophetic tradition (Sunnah) is fulfilled. As for simply buying a cooked sheep from a restaurant that was not specifically slaughtered with the intention of Aqiqah, it will not count as such. Conversely, if the restaurant owner is commissioned (Wakala) to handle both the slaughtering and the cooking as an Aqiqah, it is valid. And Allah the Almighty knows best.

What is the ruling on performing the standing (qiyām) and bowing (rukū‘) portions of the prayer normally, while performing the prostration (sujūd) seated due to knee pain?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If performing sujūd (prostration) in prayer causes the worshipper pain in the knees, then it is permissible for him to perform it through gesture (īmā') while seated, since Allah, Glorified and Exalted is He, has lifted hardship from His servants. On the authority of ‘Imrān ibn Ḥuṣayn (raḍiyallāhu ‘anh), he said: "I suffered from hemorrhoids, so I asked the Prophet ﷺ about [how to perform] the prayer, and he said: 'Pray standing; if you are unable, then sitting; and if you are unable, then on your side.'" [Ṣaḥīḥ al-Bukhārī]
If the valid excuse later subsides, the worshipper is then obligated to perform the prayer with all its pillars and conditions fully observed — including standing, rukū‘ (bowing), and sujūd (prostration). And Allah, the Exalted, knows best.

What is the ruling on a mother giving the Zakat of her wealth to her children?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a mother to give her children from the Zakat if they are among those who are eligible for it—such as being poor (Fuqara), possessing no wealth, and not being sufficiently provided for by the maintenance (Nafaqah) of others. This is based on the statement of the Messenger of Allah ﷺ regarding Zaynab, the wife of 'Abdullah ibn Mas'ud (may Allah be pleased with them both): (Your husband and your children are the most deserving of those upon whom you spend in charity) [Narrated by Al-Bukhari].
 
It is stated in [Al-Hawi al-Kabir, Vol. 8/P.537]: 'As for the wife, it is permissible for her to pay her Zakat to her husband from all the designated shares... Our evidence is the generality of the saying of Allah the Almighty: "Zakat expenditures are only for the poor and for the needy", and the Hadith of Abu Hurairah that the Prophet ﷺ said to Zaynab, the wife of 'Abdullah ibn Mas'ud: (Your husband and your children are the most deserving of those upon whom you spend), and this is taken in its general sense.' And Allah the Exalted knows best.

What is the ruling on wiping the head during ablution from behind a barrier like a headscarf (hijab)?

The obligation in ablution is to wipe some of the head; it is not a condition to wipe all of it. As for one who has a turban or headscarf on their head, it is permissible for them to wipe over it after wiping a part of their head in any place. This is easily done at the front of the head. This means the woman begins by wiping the front of her head from under the headscarf, then completes the wiping to the back of the head from over the headscarf. If the woman wipes over the headscarf on her head and the moisture reaches the scalp or some hair within the boundaries of the head, it suffices for wiping the head. And Allah the Almighty knows best.