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The Preservation and Protection of Life (Nafs) is among the Higher Objectives of Islamic Law
Author : Dr. Mohammad Al-Hunaiti
Date Added : 05-01-2022

 

The Preservation and Protection of Life (Nafs) is among the Higher Objectives of Islamic Law

 

Praise be to Allah Who honored man and appointed him vicegerent on the earth to make it a better place. Allah The Almighty Says (What means): "Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood? - whilst we do celebrate Thy praises and glorify Thy holy (name)?" He Said: "I know what ye know not." [Al-Baqarah/30].

Praise be to Allah Who sent the Messengers and revealed with them scriptures so that mankind may uphold justice. Allah wouldn`t leave people live like animals where the strong preys on the weak and deny him/her the right to live. To solve this dilemma, Allah has set up limits and granted rights to make sure that nobody would transgress against others and that conflict of interests amongst people would happen.

However, some people, and this does exist in all times and places, don`t seek the path of Allah and go astray surrendering to whims and desires and sell their souls to the devil. This chaotic situation causes the strong to overpower the weak, the rich to overpower the poor, and the ruler to overpower the ruled leading to the spread of crimes and the shedding of blood.

For that, Sharia, through its clear rulings, preserved life and made this a necessity. Allah The Almighty Says (What means): "On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land." [Al-Ma`idah/32]. In addition, on the authority of Ibn Masood (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said: "It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community." [Moslim]. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Blessings and peace be upon him) said: "Everything belonging to a Muslim is inviolable for a Muslim; his honour, his blood and property. Piety is here (and he pointed out to his chest thrice). It is enough for a Muslim to commit evil by despising his Muslim brother." [Moslim].

Based on these texts, Islam forbids taking life and considers this a major sin that has serious repercussions on the individual and the society considering the panic and fear it causes. Thus, it can`t be imagined that a Muslim would kill another Muslim save by mistake. Allah Says (What means): "Never should a believer kill a believer; but (If it so happens) by mistake." [An-Nisa`/92].

In explaining this verse, the great scholar Al-Alousi said: "Because belief discourages killing." [Tafseer Al-Alousi, vol.4/pp.178]. Commenting on this verse, Al-Qortobi said: "It means that a believer should never kill a believer, but if this happens it is by mistake." [Tafseer Al-Qortobi/vol.5/272]. 

As for the one who kills deliberately, Allah has threatened to inflict the severest punishment on them. Allah Says (What means): "If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): "And the wrath and the curse of God are upon him, and a dreadful penalty is prepared for him." [An-Nisa`/93]. Abu Darda` reported God’s Messenger as saying: "God may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer." [Abu Dawood].

Due to the gravity of this crime, Allah holds the son of Adam, Cain, liable for every time someone is killed unjustly as he was the first to introduce this evil practice. The Messenger (Blessings and peace be upon him) said: "Cain is accountable for every life taken unjustly for he is the one who introduced this evil practice." [Musnad Ahmad, Hadith No.3450]. Unfortunately, this phenomenon has spread throughout our society and even within the family itself.

It is worth noting that this crime is committed for trivial reasons and unrightfully; for money, revenge or honor. Therefore, officials, government and nongovernment bodies must curb this serious phenomenon, deter the offenders, and execute the punishments stipulated by Sharia in this regard to make them an example to others.

Furthermore, there are punishments in Sharia that suffice to deter offenders and murderers; so severe that they would never even think about committing a crime. Allah the Almighty says: "In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves." [Al-Baqarah/179]. Moreover, Narrated Anas (May Allah Be Pleased with him): A girl was found with her head crushed between two stones. She was asked: Who has done this to you? Is it so and so? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught and he admitted. So the Prophet (Blessings and peace be upon him) gave command that his head should be crushed with stones." [Abu Dawood].

Qisas (The Law of Equality) should be the punishment for whoever commits this heinous crime (murder) for restoring safety and security to our society.

In addition, it is also the duty of the scholars and the intellectuals to help curb this phenomenon. Therefore, religious media should intensify its role in terms of explaining this major sin and the punishment stipulated in Sharia for it.

Finally, the spread of this dangerous phenomena indicates killer`s weakness of belief, even total absence of belief, at the time of committing crime. Narrated Abu Huraira (May Allah Be Pleased with him): The Prophet (Blessings and peace be upon him) said: "The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter." [Al-Bukhari].

All praise is due to Allah, The Lord of the Worlds, and may His blessings and peace be upon our Prophet Mohammad, his household and upon and Companions.

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on performing the standing (qiyām) and bowing (rukū‘) portions of the prayer normally, while performing the prostration (sujūd) seated due to knee pain?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If performing sujūd (prostration) in prayer causes the worshipper pain in the knees, then it is permissible for him to perform it through gesture (īmā') while seated, since Allah, Glorified and Exalted is He, has lifted hardship from His servants. On the authority of ‘Imrān ibn Ḥuṣayn (raḍiyallāhu ‘anh), he said: "I suffered from hemorrhoids, so I asked the Prophet ﷺ about [how to perform] the prayer, and he said: 'Pray standing; if you are unable, then sitting; and if you are unable, then on your side.'" [Ṣaḥīḥ al-Bukhārī]
If the valid excuse later subsides, the worshipper is then obligated to perform the prayer with all its pillars and conditions fully observed — including standing, rukū‘ (bowing), and sujūd (prostration). And Allah, the Exalted, knows best.

I have a date farm, and the dates come in different categories, and within each category there are different sizes. How is zakāh paid on the yield?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If the yield reaches the niṣāb (the minimum threshold for zakāh to become obligatory) — which is five awsuq (plural of wasq), equivalent to (611) kg — then zakāh becomes obligatory upon it, at a rate of one-tenth ('ushr) if irrigated by rainwater (i.e., naturally, without the use of machinery), or one-twentieth (half of the 'ushr) if irrigated using machinery/equipment.
If the yield of dates consists of different varieties, then zakāh should be paid from each variety according to its respective proportion. If this proves difficult, it is permissible to pay from a medium-quality variety [representative of the average].
It is stated in Ḥāshiyatā Qulyūbī wa ‘Umayrah (Vol.2/P.22): "Different varieties are combined together [for the purpose of calculating the niṣāb] — such as the various types of dates, the various types of raisins, and so on — and zakāh is paid from each type according to its respective proportion. However, if this becomes difficult due to the large number of varieties and the small quantity of each individual type, then zakāh should be paid from a medium-quality variety among them — neither the best nor the worst — out of consideration for both sides [the giver and the poor recipient]. If one goes to the trouble of paying from each variety according to its proportion, this is also permissible." And Allah, the Exalted, knows best.

A group of about thirty young men will go to a farm on Friday. Is it permissible for one of us to deliver the sermon (*khuṭbah*) and lead us in the Friday prayer, or is it necessary to go to the nearest mosque?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The Friday prayer (Jumuʿah) is not obligatory upon a traveler, whether his journey is long or short, if he leaves his place of residence before the time of Fajr begins, according to the Shāfiʿī school. If, however, he sets out on his journey after the Fajr adhān, then he is obliged to perform the Friday prayer, whether in his own town or in any town where the Friday prayer is held.
It is stated in Bushrā al-Karīm (Vol.1/p.383), one of the books of the Shāfiʿī school: “[The Friday prayer] is not obligatory upon a traveler on a permissible journey, whether long or short, if he departs from his place of residence before dawn.” End quote.
Accordingly, if you set out on your journey after Fajr, you are obliged to perform the Friday prayer in the mosque. The same applies if you set out after that, since you would not have fulfilled the conditions for the validity of the Friday prayer, among them: that it be attended by forty men who are free, adult (bāligh), sane, and settled residents of the place where Friday is held. It must be held within a cluster of connected buildings, whether a city, a village, or a district (liwāʾ), for what counts is the gathering of the buildings. And Allah Almighty knows best.

For some time I have been searching for a guiding shaykh to teach me the spiritual path (*sulūk*) and the Islamic sciences, but I have not found one. What should I do?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
There is abundant good in this Ummah, and the scholars who guide and nurture are never cut off. The student of knowledge should strive in seeking them out, ask diligently after them, and draw from their learning.
As for one who cannot find a guiding and nurturing shaykh, he should send abundant prayers and peace upon our master the Prophet (peace and blessings be upon him), while keeping constantly to dhikr and worship and abstaining from the forbidden. For that will bring him to his goal in traveling toward Allah the Exalted. Imam Muḥammad al-Sanūsī (may Allah have mercy on him) said: “I have seen it said by some of the imams of Sufism that whoever lacks shaykhs of spiritual training (shuyūkh al-tarbiyah) should increase his invocation of blessings upon the Prophet (peace and blessings be upon him), for by it he will reach his goal.”
The scholar Aḥmad Zarrūq al-Mālikī (may Allah have mercy on him) said in Qawāʿid al-Taṣawwuf (p. 86), rule no. 114: “Dhikr is the decree of sainthood (manshūr al-wilāyah). Whoever is given dhikr has been given the decree. Our shaykh Abū al-ʿAbbās al-Ḥaḍramī (may Allah be pleased with him) said: ‘Keep constantly to dhikr and abundant blessings upon the Messenger of Allah (peace and blessings be upon him), for it is a ladder, an ascent, and a path to Allah the Exalted when the seeker does not meet a guiding shaykh.’” And Allah Almighty knows best.