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The Birth of the Prophet Mohammad: Glad Tidings for a New Beginning
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 18-10-2021

The Birth of the Prophet Mohammad: Glad Tidings for a New Beginning

 

 

The birth of Prophet Mohammad (PBUH) wasn`t a mere casual passing event in history. Rather, it was a great occasion that led to the rise of the best nation produced for mankind promoting righteousness, establishing the foundations of what is true, enjoining good and forbidding evil. When he was born, the whole earth was illuminated with the light of Prophecy after it was dominated by the darkness of ignorance and polluted with sins. Allah the Almighty sent down the Quran to remove doubt and polytheism and save people from the darkness of disbelief to the light of belief paving the way for a new ray of hope for every misguided or bewildered individual. His mother saw light coming out of her while delivering him. Whoever followed his guidance and Sunnah is guided to the straight path. Allah Says (What means): "O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a (new) light and a perspicuous Book,- Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight." [Al-Mai`dah/15-16]. Prophet Mohammad (PBUH) said: "I`m the seal of the Prophets, the call of Ibrahim, the glad tidings given by Isa (Jesus), and upon delivering me, my mother saw light coming out of her illuminating the palaces of Sham (Syria)." [Musnad Ahmad].

 

Judge Eyaad said: "Among the wonders related to his birth is that he was born with his head held high and his eyesight fixed towards heaven." [Ash-Shifaa].

 

The glad tidings of his birth are a sign for change on universal level as the born isn`t like anyone else; he is the best of creation. He is the one who will be capable of changing historical events and steering the wheel of humanity. His destiny was in tune with the greatness of the responsibility placed on his shoulders. His birth has a announced the start of a new chapter in human history. According to religious tradition, on the night of the Prophet Mohammad`s birth, the Taq Kasra shook and its walls cracked, the fire that the Persians worshipped and kept burning continuously for a thousand years went out, and Lake Saawah dried up.

 

It is Allah`s Wisdom that he sent Mohammad (PBUH) to guide the people to the straight path, whereas He, The Most Exalted Said (What means): "Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your God is one God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner." [Al-Kahf/110]. He (PBUH) was known as Al-Sadiq (the Truthful) and Al-Amin (the Faithful). Allah described him in the following verse, as it Says (What means): "Now hath come unto you an Apostle from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful." [At-Tawbah/128]. Allah also Praised creating him where He Said (What means): "And thou (standest) on an exalted standard of character." [Al-Qalam/4]. He is the best of creation, the seal of Prophets and Messengers, the Chief of the children of Adam till the Day of Judgment, and the leader of those whose faces are bright and limbs are white because of Wudu`. As reflected in Hadiths, he was a man tantamount to a nation.

 

His birth anniversary is a beacon of hope enabling every Muslim to come closer to Allah. A window for a brighter and more promising future. Just as the Muslim nation was able to advance by virtue of his birth, it is able today to relieve itself from the burdens of ignorance and fanaticism. This is particularly since his teachings are carved in the hearts of Muslims and the Glorious Quran guides to all that is good.

 

This anniversary reminds us of our duty to make him known to others, defend him, show his morals and noble attributes, and follow his Sunnah. This will enable the Muslim nation to assume its leading role amongst the nations; just as Allah wanted. He The Almighty Says (What means): "Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God." [Al-Imran/ 110]. 

 

Celebrating his birth anniversary is an integral part of faith and acquainting others with his morals and attributes, and this is part of enjoining good and forbidding evil. This anniversary should motivate every Muslim to make change for the better, abandon sins, and draw closer to Allah with acts of obedience following the example of the Prophet Mohammad (PBUH): "the best human being and leader. Allah's Messenger (PBUH) said: "Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il, and he granted eminence to the Quraish amongst Kinana, and he granted eminence to Banu Hashim amonsgst the Quraish, and he granted me eminence from the tribe of Banu Hashim." [Moslim].  And all praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

 I`m keeping a plot of land (10 Dunums) for my children. Is it liable for Zakah?

Praise be to Allah, The Lord of the Worlds.

Land that is purchased with the intention of ownership and personal benefit—meaning to retain it for use and not for trade—is not subject to zakāh, as such property is not considered from trade commodities (ʿurūḍ al-tijārah).
 
It is stated in Al-Ḥāwī al-Kabīr:
“If it is property and one intends it for trade, then zakāh is due upon it; but if he intends it for personal possession, then no zakāh is due upon it.” And Allah, the Exalted, knows best.

 

What is the wisdom behind legislating the Udhiyah?

The Muslim must know that through the Uḍḥiyah, he complies with the command of Allah, the Exalted, and performs a worship that brings him closer to Allah and distances him from the Fire.
 
The Uḍḥiyah holds profound wisdoms and noble meanings, including:
 
1-Reviving the Sunnah of Abraham, peace be upon him: He complied with Allah's command when He ordered him to slaughter his son Ishmael. Abraham, peace be upon him, succeeded in the test, and when he was about to slaughter his son, Allah sent down a ram to ransom Ishmael and commanded him to slaughter it instead. Allah, the Exalted, says {what means]: "And when he reached with him [the age of] exertion, he said, 'O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.' He said, 'O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.' And when they had both submitted and he put him down upon his forehead, We called to him, 'O Abraham, You have fulfilled the vision.' Indeed, We thus reward the doers of good. Indeed, this was the clear trial. And We ransomed him with a great sacrifice." [Al-Ṣāffāt/102-107]. Thus, the sacrificial offering became an enduring Sunnah until the Day of Judgment, and Muslims offer their wealth as sacrifices, drawing closer to Allah, the Exalted, reviving this great Sunnah.
 
2-Providing abundance for people on Eid day and the Days of Tashrīq: Among the wisdoms of the Uḍḥiyah is that the Muslim provides generously for his family, neighbors, relatives, and the poor during these days. The Muslim is encouraged to eat from his sacrifice, give charity from it to the poor, and gift from it to his wealthy neighbors. Thus, goodness spreads throughout the entire community. The Prophet, peace and blessings be upon him, said: "The Days of Tashrīq are days of eating and drinking." (Narrated by Muslim). Allah, the Exalted, says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Ḥajj/36]. This good includes the good of both this world and the Hereafter.

Is it permissible for a person to give the Zakah (obligatory charity) to his daughter-in-law?

Yes, it is permissible for a person to give the Zakah to his daughter-in-law if she was poor, and none provided for particularly by whom are obliged to provide for her. And Allah Knows Best.

What is the ruling on public street water if it gets on a person's clothes or body?

The default ruling is that public street water is pure (tahir). If one is certain of its impurity (najasa), then a small amount that gets on the lower part of a person's clothes or body is overlooked (excused). And Allah the Almighty knows best.