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Birth of the Awaited Prophet
Author : Dr. Ahmad Al-Hassnat
Date Added : 18-10-2021

Birth of the Awaited Prophet

 

The birth of Prophet Mohammad (Peace be upon him) was exceptional in the sense that all humanity awaited it. Jews as well as Christians were awaiting that moment with all their hearts. They even knew that he was coming. The moment he was born, the whole universe was illuminated and peace and tranquility prevailed. This sign, led the People of the Book to know that the awaited Prophet was born.

 

The Jews came to Medina before the Prophet (PBUH) was sent with the Message of Islam, because they knew that it is the place where the awaited Prophet will appear. They even threatened the Arabs that they and the awaited Prophet of the end-time will kill them. Abu Na`im reported in [Dala`il An-Nobowah] that Abi Namlah said: "The Jews of Banu Qurayza mentioned Prophet Mohammad (PBUH) in their books and taught their children his name, attributes, and migration to Medina. 

 

However, when he appeared they became envious, transgressed and met him with denial. Before he was sent with the Message of Islam, they sought his intercession and turned to him for help against the pagan Arabs. It is stated in Sirat Ibn Hisham: "The Jews said: "A Prophet will be sent now and we will follow him and kill you like the people of "Aad" and "Aram." Since the Prophet (Peace be upon him) descended from the clan of Quraysh, the Jews refused to believe in him." Allah Says (What means): "When there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of God is on those without Faith. Miserable is the price, for which they have sold their souls, in that they deny (the revelation) which God has sent down, in insolent envy that God of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith." [Al-Baqarah/89-90].

 

Similarly, the Christians were awaiting the birth of the Prophet Mohammad (PBUH). As reported by Abu Na`im in [Dala`il An-Nobowah], Qis Bin Sa`idah stood one day in Makkah and said: "A man from the lineage of Lu`ai Bin Ghalib will be sent to you and he will teach you to worship one God. Should I live to see that, I would be the first to believe in him…" Amongst the Christians who awaited for his arrival of is Waraqah Bin Nawfal who followed the religion of Abraham.

 

Waraqa gave the Prophet (Peace be upon him) the glad tidings that he (PBUH) is the Prophet of the end-time. When the Prophet (Peace be upon him) returned from the Cave of Hira` trembling, Khadijah (May Allah be pleased with her) called Waraqa to hear what happened with the Prophet (PBUH). Waraqa asked: "O my nephew! What have you seen?" Allah's Messenger (PBUH) described whatever he had seen. Waraqa said: "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (Peace be upon him) asked:  "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly."

 

He (PBUH) was born under Allah`s Care. His father died when his mother was pregnant with him and she died when he was an infant. Having lost both his father and mother made him draw closer to Allah and being taken care of and raised by Him The Almighty. Allah Says (What means): "Did He not find thee an orphan and give thee shelter (and care)? And He found thee wandering, and He gave thee guidance. And He found thee in need, and made thee independent." [Ad-Duhah/6-8]. The Messenger of Allah said: "My Lord has taught me good manners."

 

Having taken care of Prophet Mohammad (PBUH) means having taken care of his nation. Allah has honored this nation with being Mohammad`s (PBUH). It is the best nation produced (as an example) for humankind. A nation of truth, mercy, and guidance to all humanity. A nation that didn`t tolerate transgression and injustice. A nation whose roots extended from the east to the west, as reflected in the remnants of its glorious civilization. Today, we are in dire need to revive the concepts of mercy and guidance with which the Prophet (Peace be upon him) was sent. This is to be considered worthy of him and his birth becomes truly the birth of a nation. And all praise be to The Lord of The Worlds. 

 

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Summarized Fatawaa

Is it permissible for a wife to boycott (not to attend to his different needs) her husband?

It isn`t permissible for the woman to boycott her husband unless he is the reason behind that, and it is recommended that both spouses seek the advice of righteous people to make reconciliation.

What is the ruling on fasting?

Fasting in Ramadan is an individual obligation (Fard ‘Ayn) upon every mature, sane Muslim who is capable of fasting.
Fasting can also be recommended (Mustahabb), such as voluntary fasting on Mondays and Thursdays, fasting on the Day of Arafah for those not performing Hajj, and fasting on Ashura.
Fasting can be prohibited (Haram), such as fasting on the two Eid days, the Day of Doubt (Yawm al-Shakk), and the Days of Tashreeq.
Some types of fasting are disliked (Makruh), such as singling out Friday or Saturday for fasting without a specific reason and fasting on the Day of Arafah for a pilgrim.

What is the ruling on using an inhaler while fasting?

Using an inhaler through the nose or mouth breaks the fast because the medication in these inhalers is intended to reach the lungs, which are considered part of the body cavity (jauf).
● If a person needs to use it occasionally, they may use it while fasting, continue refraining from food and drink for the rest of the day, and make up for the missed fast later.
● If a person needs to use it daily, they may use it while fasting, continue refraining from food and drink, and pay fidyah (feeding one needy person per missed day).

What is the wisdom behind legislating the Udhiyah?

The Muslim must know that through the Uḍḥiyah, he complies with the command of Allah, the Exalted, and performs a worship that brings him closer to Allah and distances him from the Fire.
 
The Uḍḥiyah holds profound wisdoms and noble meanings, including:
 
1-Reviving the Sunnah of Abraham, peace be upon him: He complied with Allah's command when He ordered him to slaughter his son Ishmael. Abraham, peace be upon him, succeeded in the test, and when he was about to slaughter his son, Allah sent down a ram to ransom Ishmael and commanded him to slaughter it instead. Allah, the Exalted, says {what means]: "And when he reached with him [the age of] exertion, he said, 'O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think.' He said, 'O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.' And when they had both submitted and he put him down upon his forehead, We called to him, 'O Abraham, You have fulfilled the vision.' Indeed, We thus reward the doers of good. Indeed, this was the clear trial. And We ransomed him with a great sacrifice." [Al-Ṣāffāt/102-107]. Thus, the sacrificial offering became an enduring Sunnah until the Day of Judgment, and Muslims offer their wealth as sacrifices, drawing closer to Allah, the Exalted, reviving this great Sunnah.
 
2-Providing abundance for people on Eid day and the Days of Tashrīq: Among the wisdoms of the Uḍḥiyah is that the Muslim provides generously for his family, neighbors, relatives, and the poor during these days. The Muslim is encouraged to eat from his sacrifice, give charity from it to the poor, and gift from it to his wealthy neighbors. Thus, goodness spreads throughout the entire community. The Prophet, peace and blessings be upon him, said: "The Days of Tashrīq are days of eating and drinking." (Narrated by Muslim). Allah, the Exalted, says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Ḥajj/36]. This good includes the good of both this world and the Hereafter.