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The Family and Ramadan
Author : Dr. Ahmad Al-Harasees
Date Added : 26-04-2021

The Family and Ramadan

 

 

Allah The Almighty Says (What means): "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-" [Al-Baqara/183]. One of the greatest blessings that Allah bestows on a Muslim is the ability to reach Ramadan, endure fasting and perform Qiyyam (Taraweeh prayer). Ramadan is the month of mercy, forgiveness and freeing from Fire. During this blessed month, the gates of Hell are closed and the devils are chained to help the believers exert maximum effort in offering acts of obedience to Allah. Therefore, a Muslim should strive to make the most of this month and the goodness it brings.

Ramadan is the perfect time for the family to come together for Iftar and Suhur. It is like a training course that teaches a lot of positive morals and etiquettes.

Attaining Taqwa (Piety) is one of the major priorities in this month and it is reflected through celebrating the values of tolerance, mercy and kindness. We hope that this year we will be able to enhance these positive aspects and by doing so turn theory into practice.

A major point in this regard is setting up a schedule for our household members in terms of religious duties, such as dedicating a certain time for reciting Quran, reading a certain book about the righteous predecessors, remembering Allah or offering night prayers to enhance team work. 

A major societal issue during Ramadan is extravagance. It is true that a Muslim has the right to enjoy the blessings of Allah, but some make different types of foods most of which go to the garbage can. Thus, we should preserve the blessings that Allah has bestowed upon us so that He the Almighty gives us more and more.

Moreover, it isn`t permissible to overburden the wife with preparing food and cleaning up since Ramadan is an opportunity for cooperation among family members following the example of the most honorable among all creation, Prophet Mohammad (Peace and blessings be upon him). Our beloved Prophet (Peace and blessings be upon him) used to keep himself busy helping members of his family, stitched his clothes and mended his sandals.

 

In addition, special care should be given to the children during this blessed month in terms of raising them up well, bringing them up properly and urging them to do all kinds of goodness and getting used to that. Our honored Prophet (Peace and blessings be upon him) taught that parents should train their children on performing acts of obedience, such as performing prayer, where he (PBUH) said: "Command your children to perform Salat (prayer) when they are seven years old." Moreover, it was reported that the wives of the companions used to teach their children to fast and spend time beneficially. This actually falls under educating them, however, it should be done gently because they aren`t of responsible age to perform religious duties in the first place.

 

Another milestone of this blessed month is to pray Qiyyam (Taraweeh prayer). The Messenger of Allah (Peace and blessings be upon him) used to urge (the people) to perform (optional Taraweeh) prayer at night during the month of Ramadan. He did not order them or make it obligatory on them. He (Peace and blessings be upon him) said: "Whosoever performs (optional Taraweeh) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah's reward, will have his past sins forgiven." [Agreed upon]. 

This is an opportunity to take one`s children to the mosque and to encourage them to perform this prayer and learn the etiquettes of the mosque.

In conclusion, Ramadan is an excellent opportunity to improve morality, come closer to Allah, enhance ties of kinship, enhance solidarity and mercy, and celebrate tolerance. 

 

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.

What is the ruling on one who vows to fast a specific or non-specific year? Are the two Eids, the days of Tashreeq, Ramadan, and the days of menstruation and postnatal bleeding included in them? And do these days break the consecutiveness if it was intended?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone makes a vow (Nadr) to fast a specific, designated year, this vow does not include the days of Eid, the days of Tashreeq (the three days following Eid al-Adha), Ramadan, or the days of menstruation (Hayd) and postnatal bleeding (Nifas). Furthermore, there is no requirement to make up (Qada) these specific days.
 
However, if someone vows to fast a year that is not specifically designated (i.e., any twelve-month period) and stipulates that the fasting must be consecutive, they are bound by that condition. They must not fast on the days of Eid, during Ramadan, or during menstruation, but they are required to make up these days afterward—with the exception of the days of menstruation and postnatal bleeding, which do not need to be made up.
 
It is stated in Hashiyat al-Bajuri ‘ala Sharh Ibn Qasim ({Vol.2/P.606): 'If one vows to fast a specific year, the Eid, Tashreeq, Ramadan, and days of menstruation or postnatal bleeding are not included. This is because Ramadan does not accept any fast other than its own, and the others do not accept fasting at all. Therefore, they do not enter into the vow, and no makeup is required for them because they are legally excluded—contrary to Al-Rafi’i regarding menstruation and postnatal bleeding.
 
If one vows to fast a non-designated year: if they stipulated consecutiveness (Tatuabu’) in their vow, they must fulfill it; otherwise, they are not bound to it. Consecutiveness is not broken by the days that do not enter into the specific year vow (Eid, Tashreeq, Ramadan, menstruation, and postnatal bleeding). However, one must make up the days missed—excluding the time of menstruation and postnatal bleeding—immediately following the end of the year. As for the time of menstruation and postnatal bleeding, it is not made up, contrary to Ibn al-Rif’ah, who argued that it must be made up just like Ramadan.' And Allah the Exalted knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.

What is the ruling of Islamic Law on purchasing a home through conventional commercial banks for those living in the West?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
The ruling of Islamic Law on purchasing a home through usurious/interest-bearing loans was previously detailed in Fatwa No. (760). Its summary affirms the prohibition of purchasing homes through interest-bearing loans, based on the general foundational principle of the strict prohibition of Riba (usury). This is the position we hold in devotion to Allah Almighty, and it is the religious edict we convey to the people.
 
As for considering the specific circumstances of a particular country or individual, the questioner must personally consult scholars whom they trust within their country of residence. And Allah Almighty knows best.