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The Family and Ramadan
Author : Dr. Ahmad Al-Harasees
Date Added : 26-04-2021

The Family and Ramadan

 

 

Allah The Almighty Says (What means): "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-" [Al-Baqara/183]. One of the greatest blessings that Allah bestows on a Muslim is the ability to reach Ramadan, endure fasting and perform Qiyyam (Taraweeh prayer). Ramadan is the month of mercy, forgiveness and freeing from Fire. During this blessed month, the gates of Hell are closed and the devils are chained to help the believers exert maximum effort in offering acts of obedience to Allah. Therefore, a Muslim should strive to make the most of this month and the goodness it brings.

Ramadan is the perfect time for the family to come together for Iftar and Suhur. It is like a training course that teaches a lot of positive morals and etiquettes.

Attaining Taqwa (Piety) is one of the major priorities in this month and it is reflected through celebrating the values of tolerance, mercy and kindness. We hope that this year we will be able to enhance these positive aspects and by doing so turn theory into practice.

A major point in this regard is setting up a schedule for our household members in terms of religious duties, such as dedicating a certain time for reciting Quran, reading a certain book about the righteous predecessors, remembering Allah or offering night prayers to enhance team work. 

A major societal issue during Ramadan is extravagance. It is true that a Muslim has the right to enjoy the blessings of Allah, but some make different types of foods most of which go to the garbage can. Thus, we should preserve the blessings that Allah has bestowed upon us so that He the Almighty gives us more and more.

Moreover, it isn`t permissible to overburden the wife with preparing food and cleaning up since Ramadan is an opportunity for cooperation among family members following the example of the most honorable among all creation, Prophet Mohammad (Peace and blessings be upon him). Our beloved Prophet (Peace and blessings be upon him) used to keep himself busy helping members of his family, stitched his clothes and mended his sandals.

 

In addition, special care should be given to the children during this blessed month in terms of raising them up well, bringing them up properly and urging them to do all kinds of goodness and getting used to that. Our honored Prophet (Peace and blessings be upon him) taught that parents should train their children on performing acts of obedience, such as performing prayer, where he (PBUH) said: "Command your children to perform Salat (prayer) when they are seven years old." Moreover, it was reported that the wives of the companions used to teach their children to fast and spend time beneficially. This actually falls under educating them, however, it should be done gently because they aren`t of responsible age to perform religious duties in the first place.

 

Another milestone of this blessed month is to pray Qiyyam (Taraweeh prayer). The Messenger of Allah (Peace and blessings be upon him) used to urge (the people) to perform (optional Taraweeh) prayer at night during the month of Ramadan. He did not order them or make it obligatory on them. He (Peace and blessings be upon him) said: "Whosoever performs (optional Taraweeh) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah's reward, will have his past sins forgiven." [Agreed upon]. 

This is an opportunity to take one`s children to the mosque and to encourage them to perform this prayer and learn the etiquettes of the mosque.

In conclusion, Ramadan is an excellent opportunity to improve morality, come closer to Allah, enhance ties of kinship, enhance solidarity and mercy, and celebrate tolerance. 

 

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on performing the Istikhara prayer after the Witr paryer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Istikhara prayer (Prayer for seeking guidance) is a Sunnah. It consists of two units (rak’ahs) performed outside of the obligatory prayers, after which the person supplicates with the traditionally narrated du’a. It is permissible to perform it before or after the Witr prayer, as the Istikhara prayer is recommended at all times except during the disliked times—the periods in which prayer is prohibited. This is because its specific reason (the Istikhara and supplication) occurs after the prayer itself, and any prayer with a subsequent reason is not permitted during the prohibited times. It should be noted that the two rak’ahs of Istikhara are not fulfilled by performing only one rak’ah, nor by a prostration of recitation (Sajdat al-Tilawah), nor by a funeral prayer (Janazah). And Allah the Exalted knows best.

What is the ruling of Islamic Law on a person who abandons prayer after reaching puberty—is he required to make them up?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Making up missed obligatory prayers is an Islamic duty just as performing them in their proper time is obligatory, and taking care of them takes precedence over performing voluntary prayers. This is established by the practice of our Supreme Prophet (peace and blessings be upon him) when the polytheists distracted him on the Day of the Trench from performing the Asr prayer, so he made it up afterward, as well as the Hadith: "Pay Allah what is due to Him, for Allah is most deserving of fulfillment." (Recorded by Al-Bukhari)
 
Furthermore, it is valid to make up missed prayers at any time.
 
Whoever has missed a number of prayers and does not know their exact count, it is obligatory upon them to sincerely repent and exert their utmost effort to estimate their number. If they are unable to determine the exact count, they should base it on what is most probable according to their best judgment. They should then make them up gradually; if one performs one missed prayer alongside every current obligatory prayer, the matter becomes easy and manageable, and with the passage of time, one will complete what is owed, Allah willing. And Allah Almighty knows best.

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.

Is bleeding that lasts for nine or ten days considered menstruation (Hayd)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If the duration of the bleeding does not exceed fifteen days, then all of it is considered menstruation (Hayd), even if the regular cycle ('Adah) has changed. And Allah the Exalted knows best.