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Some Blessings of the First Ten Days of Thul-Hijjah
Author : The General Iftaa` Department
Date Added : 25-09-2014

 

In the Name of Allah, the Most Gracious, the Most Merciful

1- Doing good deeds on those days is better than doing them on other days: ‎‎‎‎‎it was narrated on the authority of Ibn ‘Abbaas that the Prophet said:‎‎‎‎‎ ‎‎‎‎“No good deeds done on other days are superior to those done on these days (meaning the first ten days of Thul-Hijjah).”Then some companions of the Prophet said, ”Not even Jihaad ?” He replied: “Not even Jihaad, except that of a man who puts himself and his property in danger (for the Sake of Allaah) and does not return with any of those things.” [Al-Bukhaari and Muslim]‎‎‎‎.

2- It was reported that the Prophet(PBUH) used to observe fasting in those days: One of the Prophet`s wives said: “ The Messenger of Allah used to fast nine days of Thul-Hijja, the Day of Ashora`, and three days of every month-Mondays and Thursdays.”{Abu Dawood}.      

3- ‎‎‎‎Allah, The Almighty, Says (what means):‎‎‎‎‎ {‎By the dawn And [by] ten nights}  [Quran 89:1, 2] . The ten nights are the ten days of Thul-Hijjah‎‎‎‎. Allah, The Almighty, swore by these days and He only swears by whatever is exalted and lofty in stature. 

4- Allah, The Almighty, says: “ and celebrate the name of God, through the Days appointed, over the cattle which He has provided for them (for sacrifice).”{Al-Hajj/28}.The Days appointed are the first ten days of Thul-Hijjah as stated by scholars of Tafseer (exegesis).

5- The Prophet(PBUH) said that these days are the best days in life: Jabir(May Allah be pleased with him) reported that the Prophet(PBUH) said: “ The best days of this life are the ten days- the ten days of Thul-Hijja. The companions said: aren`t there days spent for Allah`s sake better than them ?he said: there aren`t, except for a man who goes out for Jihaad . “ {Albazzar& Al-Monziri}

6-‎These days have the Day of ‘Arafah, (the Day of major Hajj )which is the ninth day of Thul-Hijjah.‎ The virtues of this Day are great and innumerable. It was reported that the Prophet(PBUH) urged Muslims-non-pilgrims- to observe fasting on this great Day. He said: "Fasting the Day of Arafah atones the sins committed a year before  it and those which will be committed a year after it."{Muslim}.

7-‎These days have the Day of Nahr (sacrifice) which is the tenth day of Thul-Hijjah, the Day of Eid. This is the best day as stated in the following Hadeeth:‎ ‎‎‎‎"The best of days in the sight of Allah, The Almighty, is the Day of Nahr, then the Day of Qurr( the first day of Tashreeq)." [Ahmad, Abu Daawood: Saheeh chain of narrators]‎‎‎‎.

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Summarized Fatawaa

Is a person rewarded for refraining from all that breaks their fast when required to do so, and is it considered a valid fast?

If a person eats or drinks thinking that Fajr has not yet arrived, but then someone informs them that Fajr had already begun, they must refrain from eating for the rest of the day and make up the fast later.
If they observe the required restraint (imsak), they will be rewarded for obeying the command because fulfilling an obligation brings reward.
However, this is not considered a valid fast in terms of rulings. For example:
● It is not disliked (makruh) for them to use a miswak after noon.
● They are not encouraged to hasten the breaking of the fast at sunset.
● Other fasting-related rulings do not apply to them.

What are the nullifiers of fasting?

1. Anything that enters the body cavity intentionally, even in small amounts, through an open passage such as the mouth, nose, ears, front, or back private parts.
2. Intentional vomiting.
3. Sexual intercourse.
4. Masturbation.
5. Menstruation and postnatal bleeding.
6. Insanity.
7. Apostasy.
8. Fainting if it lasts for the entire day.

If a woman becomes pure from menstruation shortly after Fajr in Ramadan, what is required of her?

If a woman becomes pure (from menstrual period) after Fajr, even shortly after, it is recommended (but not obligatory) for her to refrain from eating and drinking for the rest of the day. However, she must make up for that day after Ramadan.
She will be rewarded for both refraining from eating (imsak) and making up the fast (qada) since she was menstruating for part of the day.

What is the ruling on using a miswak (tooth-stick) during the day in Ramadan?

It is permissible to use a miswak before noon while fasting. However, according to the Shafi'i school, it is disliked (makruh) after noon in order to preserve the natural effect of fasting in the mouth, as the Prophetﷺ said in authentic hadith:
"The breath of a fasting person is more pleasant to Allah than the fragrance of musk."