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Mawlid: Revival of the Islamic Nation
Author : An Article by His Grace Dr. Mohammad Al-Khalayleh
Date Added : 19-11-2018

 

Mawlid: Revival of the Islamic Nation

 

Upon the arrival of the month of Rabi Al-Awwal, Prophet Mohammad`s birth anniversary (Mawlid) arouses overwhelming emotions in the hearts of all Muslims reminding them of a history, a present reality and a future.

That history started before the Prophet (PBUH) was even born in the Arabian Peninsula. He (PBUH) is a descendent of the Prophet Ismail (PBUH) from Bani Kinana, from Quraish, from Bani Hashim; the best of the best and the noblest of tribes in respect to lineage. 

While the Arabian Peninsula was preoccupied with tribal warfare, the Persians and the Romans were in the vanguard of civilizational procession; followed by the Greeks and the Indians. Those civilizations had their share of scientific, cultural and philosophical products that had a significant impact on the making of a full-fledged human civilization.

The Prophet (PBUH) was born on the 12th of Rabi al-Awwal, in the 'Year of the Elephant'. Upon his delivery, his Mother Aminah saw a light that illuminated what`s between the east and the west. A light that had later infiltrated the illiterate nation of the Arabian Peninsula: a light of knowledge, civilization, mercy, good morality and justice. The first verse revealed to the Prophet (PBUH) was (What means): "Read! In the Name of your Lord, Who has created (all that exists)?" It gave life to the illiterate nation as well as the Arabian Peninsula announcing a turning point from illiteracy to knowledge, civilization, urbanization, good conduct and universal values. The Islamic civilization was so advanced that it overshined that of the Persians, Romans, Greeks and the Indians. It has established the general principles of human civilization, and liberated human beings from the yoke of slavery and despotism. This is reflected in the words of the Caliph Omar Bin Al-Khattab (May Allah Be Pleased with Him) that states: "Since when did you enslave the people though they were born from their mothers in freedom?"

Islam has also created a system for the family, and established, for humanity, the principles of fraternity, religious tolerance, equity and equality.

The contributions of the Islamic nation in the fields of science, arts, literature and philosophy have enriched the human civilization, and this was even recognized by non-Muslims. For example, The German historian Siegrid Honke wrote the book "The Sun of the Arabs Shines over the West." Will Durant has also written the book "The Story of Civilization."

In his book, "Arabs Civilization," Gustave Le Bon said: "If we take a closer look at the Arab and Muslim civilization, scientific books, inventions and arts, we arrive at the conclusion that they have the credit for the spread of knowledge in the middle ages. For over than five centuries, they were the sole source of scientific knowledge for the west. They have even civilized Europe materially, intellectually and morally, in addition to taking the lead in the field of artistic creativity."

The Islamic civilization, whose foundations were set by non-other than Prophet Mohammad (PBUH), has addressed the various intellectual, psychological, spiritual, physical and material needs of humanity.

His call to Allah was founded on the achievements of the elite Muslim scholars in different fields, such as Al-Khawarizmi, Ibn Al-Haytham, Al-Idrisi,  Al-Rāzī , Ibn Sina… and many others; where the Europeans have utilized the latter`s achievements in building their own civilization. 

The orientalist George Sarton in his book: "Introduction to the History of Science", also recognized their distinguished accomplishments. He said:  "The greater portions of the tasks of the human intellect were shouldered by the Muslims: Al-Farabi is the greatest of philosophers, Al-Masoodi is the greatest of Geographers and Al-Tabari is the greatest of historians."

Yes, on this occasion we remember a past glory of the Arabs and the Muslims and feel a sense of superiority, dignity and pride. However, a quick overview of our current situation would make us feel disappointed. At present, Muslims and Arabs are living a bitter reality as division, weakness and intra-conflicts dominate them.  They have become in the rear of human civilization although they are the nation of (Read) and the seal of Messengers and Prophets.

In light of this harsh reality, we remember the beautiful attributes of our beloved Prophet (PBUH), and his tremendous efforts in elevating and uniting the Islamic nation. He (PBUH) said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."

No matter what the case may be, The Book of Allah and the Sunna of His Prophet (PBUH) are the one and only solution for all our problems and suffice to raise our morale. Allah, The Almighty, Said (What means): "And hold fast, all together, by the rope which God (stretches out for you), and be not divided among yourselves" [Al-Imran/103]. In addition, the Prophet (PBUH) said: "and seek help from Allah and do not lose heart." [Moslim]. Besides, Allah, The Almighty Said (What means): "Such days (of varying fortunes) We give to men and men by turns" [Al-Imran/140] and He Said (What means): "When will that be?" Say, "May be it will be quite soon!" [Al-Isra/`51].

 

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Summarized Fatawaa

What is permissible for the person who wants to ask for a woman`s hand in marriage to see from her body?

He is permitted to see her hands and face only, but if he wants to see more, then he has to send a woman that he trusts to do so.

What is the semi-circular structure attached to the Holy Kabah?

The semi-circular structure attached to the Holy Kabah is Hijr Al-Kabah (is a low wall originally part of the Kabah) and passing behind it is an obligation while making Tawaf because it is a part of the Holy Kabah. And Allah Knows Best.

What is the ruling on one who vows to fast a specific or non-specific year? Are the two Eids, the days of Tashreeq, Ramadan, and the days of menstruation and postnatal bleeding included in them? And do these days break the consecutiveness if it was intended?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone makes a vow (Nadr) to fast a specific, designated year, this vow does not include the days of Eid, the days of Tashreeq (the three days following Eid al-Adha), Ramadan, or the days of menstruation (Hayd) and postnatal bleeding (Nifas). Furthermore, there is no requirement to make up (Qada) these specific days.
 
However, if someone vows to fast a year that is not specifically designated (i.e., any twelve-month period) and stipulates that the fasting must be consecutive, they are bound by that condition. They must not fast on the days of Eid, during Ramadan, or during menstruation, but they are required to make up these days afterward—with the exception of the days of menstruation and postnatal bleeding, which do not need to be made up.
 
It is stated in Hashiyat al-Bajuri ‘ala Sharh Ibn Qasim ({Vol.2/P.606): 'If one vows to fast a specific year, the Eid, Tashreeq, Ramadan, and days of menstruation or postnatal bleeding are not included. This is because Ramadan does not accept any fast other than its own, and the others do not accept fasting at all. Therefore, they do not enter into the vow, and no makeup is required for them because they are legally excluded—contrary to Al-Rafi’i regarding menstruation and postnatal bleeding.
 
If one vows to fast a non-designated year: if they stipulated consecutiveness (Tatuabu’) in their vow, they must fulfill it; otherwise, they are not bound to it. Consecutiveness is not broken by the days that do not enter into the specific year vow (Eid, Tashreeq, Ramadan, menstruation, and postnatal bleeding). However, one must make up the days missed—excluding the time of menstruation and postnatal bleeding—immediately following the end of the year. As for the time of menstruation and postnatal bleeding, it is not made up, contrary to Ibn al-Rif’ah, who argued that it must be made up just like Ramadan.' And Allah the Exalted knows best.

There are olive trees within the precincts of the mosque, and my father covers the costs of electricity, water, and other needs of the mosque. Is it permissible for him to take the olive harvest?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
If trees and fruit-bearing crops are planted in a mosque for the mosque itself, they may only be spent on the mosque’s interests. If they were planted for the public way (musabbalah), that is, for the general public, then any Muslim who enters the mosque may eat from them. If the planter’s intention is unknown, they are treated like those dedicated for public use, wherever custom has so run.
It is stated in Tuḥfat al-Muḥtāj (Vol.6/p.295): “The fruit of a tree planted for the mosque within it is not freely permitted without compensation. Rather, the imam spends its equivalent value on the mosque’s interests. The tree left its planter’s ownership here without any verbal declaration because of the evident indication. The case of planting it for the mosque excludes planting it as musabbalah, in which case eating from it without compensation is permissible, and likewise if his intention is unknown, where custom has so run. The tree may be uprooted from the mosque if the imam sees fit. Indeed, if he makes the plot a mosque while a tree stands in it, the imam may uproot it, even if the endower included it within the endowment (waqf).”
The father is a donor (mutabarriʿ), so he is not entitled to take anything in return for his donation to the mosque.
The Ministry of Awqāf is the body that supervises the affairs of endowments, so it must be consulted and the Sharīʿah and administrative instructions regulating such matters must be considered. And Allah Almighty knows best.