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Lessons from the Birth Anniversary of Prophet Mohammad (PBUH)
Author : Dr. Hassan Abu_Arqoub
Date Added : 19-11-2018

Lessons from the Birth Anniversary of Prophet Mohammad (PBUH)

 

 

The birth anniversary of Prophet Mohammad is very close to the heart of every Muslim. Worldwide, Muslims dwell upon the Prophetic biography praising the Prophet (PBUH) in prose and poetry, sending prayers upon him and giving food in celebration.

 

His birth (Mawlid) teaches us that calling people to the way of Allah requires patience and is never a walk in the park. When a person undertakes this sacred task, he should expect aggression from the stupid and mockery from the common. He could even be attacked by the closest of kin. This is the situation that was experienced by the Prophets (PBUT) including Mohammad (PBUH). In simple terms, this is the legacy of Prophethood, and whoever continues this mission will have a taste of it.

 

We also learn that good morality has a great impact on people`s acceptance of this call and this is why the Prophet (PBUH) had the best of morals: merciful, lenient, kind, loving, pious, generous, truthful and honest. People loved him for these beautiful attributes and thus entered into Allah`s religion in crowds. In light of this occasion, the lesson that we should learn is that good morality for the one calling to the way of Allah is like the capital for the trader: once that capital is lost, the trade is rendered stagnant.

 

Moreover, such a person should have one face, be it with his household or society since, nowadays; we can notice that many people have two faces. This double personality wasn`t part of our Prophet`s morals and thus it doesn`t befit those who are entrusted with continuing his message. Accordingly, a caller to the way of Allah must have one face everywhere and at all times.

 

Further, we realize that this call entails the exertion of time, effort and wealth on the part of the caller and this is one of the best types of Jihad as calling to the way of Allah and guiding people to the right path become his one and only concern. By this, he alienates his ego and absorbs others because he means to guide them and achieve what`s best for them. 

 

In addition, we learn that companionship is of key importance, because a person is known by the company he keeps. If his companions are evil, he will be as such, but if they are good, he will be as such too. Accordingly, one should be extra careful when choosing his company, because, obviously, it has a direct effect on the life of the individuals as well as the society. When the Prophet (PBUH) wanted to build the nation of Islam, he was keen on choosing the company that was fit for that mission, and they did succeed in achieving that.

 

The Prophet`s birth isn`t a mere anniversary; rather, it is a lesson from his biography that we remind ourselves with so that it remains present in our minds. It is similar to a lighthouse that guides one though the pitch-black nights. The Prophet (PBUH) is our role model and the lantern of the truthful callers to Allah.

 

Celebrating this anniversary stresses the tight bond between the Muslim nation and its leader Prophet Mohammad (PBUH). Year after year, we renew our pledge of loyalty to this honorable Prophet (PBUH) and pray that Allah, The Almighty, gathers us with him on the Day of Resurrection, Amen to that.

 

 

 

The published article reflects the opinion of its author

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Summarized Fatawaa

Does tooth extraction during the day in Ramadan break the fast?

Simply extracting a tooth during the day in Ramadan does not break the fast. However, if water or blood enters the body cavity, the fast becomes invalid.
Whoever's fast is invalidated in this way must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day later.
It is preferable to postpone the extraction until nighttime or after Ramadan if possible.

What are the signs of Laylat al-Qadr?

It is said that among its signs are:
● A sense of peace and tranquility during the night.
● The sun rises on the following morning white and without strong rays.
However, one should not be preoccupied with searching for its signs at the expense of worship. Allah has hidden its exact date so that we strive in worship throughout multiple nights, ensuring that we attain its great reward.

What is the ruling of Islamic Law on performing the Witr prayer after the Adhan for Fajr prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The time for Witr prayer begins after the ‘Ishā' prayer and ends with the rising of true dawn (al-fajr aṣ-ṣādiq). If a Muslim performs it at any point within this window, it counts as performed on time.
It is also recommended to make up a missed Witr prayer at any time — whether before or after performing the Fajr prayer, or at any other time of day. On the authority of Abū Sa‘īd al-Khudrī (raḍiyallāhu ‘anh), the Messenger of Allah ﷺ said: "Whoever falls asleep and misses the Witr prayer, or forgets it, let him pray it when he remembers, or when he wakes up." (Related by at-Tirmidhī)
Shaykh al-Islām, Imam Ibn Ḥajar al-Haytamī (raḥimahullāh), says: "The time for Witr prayer is between the ‘Ishā' prayer and the rising of dawn, based on the authentic ḥadīth to this effect. If this time has passed, it is permissible for him to make it up (qaḍā') afterward." [Tuḥfat al-Muḥtāj]. And Allah, the Exalted, knows best.

What is the ruling on someone who possesses gold with the intention of saving/hoarding it, and owns nothing else — is he obligated to sell a portion of it in order to pay the zakāh due on it?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Zakāh becomes immediately obligatory on cash, and likewise on gold — that which is not designated for a woman's personal adornment— once both reach the niṣāb (minimum threshold liable for zakah) and a full ḥawl (lunar year) has passed over them. It is not permissible to delay payment when it is genuinely possible to pay — meaning, when the wealth and the eligible recipients are both available. It is stated in Mughnī al-Muḥtāj (Vol.2/p.129): "Zakāh is obligatory immediately once it becomes feasible to pay it, meaning when the wealth and the eligible recipients are both present."
The one paying zakāh must discharge the obligatory zakāh due on saved (hoarded) gold either from the gold itself, or from its equivalent monetary value, in the event that no other funds are available — since paying from the gold itself is the original default (al-aṣl). It becomes permissible to pay from other funds instead only because zakāh is built upon the principle of ease and leniency, as stated in Asnā al-Maṭālib (Vol.1/p.366): "When a full ḥawl has elapsed on wealth other than trade goods... zakāh attaches to the actual asset itself (al-‘ayn), and the poor effectively become partners in it — even, for example, [becoming partners] in camels through the value of a sheep [owed as zakāh on them]... Paying from other wealth is permitted only because zakāh is built upon the principle of ease and leniency."
Accordingly: the one paying zakāh must discharge it either from the actual saved gold itself, or by selling a portion of the gold equal to the amount of zakāh owed. He may also borrow money to pay the zakāh, or pay the zakāh in installments before the ḥawl is complete [as an advance payment]. And Allah, the Exalted, knows best.