Articles

Inspirations from Hijrah
Author : Dr. Ahmad Al-Hassnat
Date Added : 16-09-2018

 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Another lunar year has passed with all its ups and downs and a new one is about to begin, and this is Allah`s Way in this universe. He, The Almighty, Said (What means): "Such days (of varying fortunes) We give to men and men by turns…" [Al-Imran/140].

Whenever Muslims begin a new year, they remember the journey that the Prophet (PBUH) had undertaken and introduced Muslims into the history of humanity. It is his blessed migration or journey from Mecca to Yathrib, later renamed by him to Medina, that took its light from his (PBUH) and from there the ray of the light of guidance illuminated the whole universe which was living in sheer darkness.

It is true that Yathrib was living in darkness, but once the Prophet (PBUH) arrived, it over shined. To the people of that city, his face was more beautiful than a full moon in a dark night, so they sang the welcoming song "Tala Al Badru Alyna".  The light of Islam has emerged with his arrival and will continue to spread by the blessings of Allah, The Almighty, Who Said (What means): "Their intention is to extinguish God’s Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it)." [As-Saf/8].

 

Hijrah was a turning point in the history of Islamic Dawa (Calling/Inviting people to Islam) and the Arab Nation. Not only that, it was also a turning point in the history of all humankind that was experiencing darkness, persecution, classism, in addition to moral and financial corruption. Humanity was looking for a way out of this dilemma. When Prophet Mohammad (PBUH) arrived, he freed people from slavery. They have become slaves only to their creator. They started working and became more productive. They moved from illiteracy to literacy. His achievements during the few years that he had spent in Medina were outweighed thousands of years in the lives of other nations. In those years, Islam was put to the test; it proved that religion isn`t about words or slogans. Rather, it is about reviving humanity and building the universe. 

 

This Hijrah led to the establishment of an Islamic state whose accomplishments gained the respect of other nations; even enemies. One enemy once said: "History hasn`t experienced a conqueror who is more merciful than the Muslim Arabs." Muslims are the holders of a Universal Message; a message of love and mercy to all humanity; as reflected in the following verse, whereas it states (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107].

 

Our mentor and role model is Prophet Mohammad (PBUH) who had never avenged himself on anyone. Since he cared for all his people. He prayed that Allah guides and forgives them. Upon his return to Mecca, he said, indicating how valuable homeland is: "You are the closest land to my heart. Hadn`t your people driven me out, I wouldn`t have left." During his stay in Medina, he kept longing to Mecca. He kept imagining its hills and mountains. He remained in this state until Allah, The Exalted, blessed him with conquering it.

 

Despite being persecuted along with his companions at the hands of the disbelievers of Mecca, despite being fought in Badr and Uhud and despite them (disbelievers) having broken their vows and covenants, Prophet Mohammad (PBUH) forgave them, because he was a conqueror of hearts; not fortresses, minds; not bodies. He proved to be the Messenger of love and mercy. He said to them "You are free to go."

Given the different tragedies that our world is witnessing, we are in dire need to apply the teachings of our role model Prophet Mohammad (PBUH) for it is only through love and mercy that we can open hearts and minds.

 

Nowadays, the Muslim nation is experiencing moments of weakness similar to those, which the Prophet (PBUH) and his companions had in Mecca. However, this didn`t break them; despair couldn`t infiltrate into their hearts or souls, because they had trust in Allah. They had deep conviction that after hardship comes ease. In fact, exercising patience during trial is an act of worship for which a Muslim is rewarded. Also, doing one`s best to facilitate for that ease to come is, in itself, an act of worship. Abu Hurairah (May Allah Be Pleased with him) narrated that the Messenger of Allah (PBUH) said: "If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection….." [Moslim].

A true believer is one who combines action with hope, and never gives up on God`s mercy. Allah, The Almighty, Said (What means): "God has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: ’They will worship Me (alone) and not associate aught with Me. ’If any do reject Faith after this, they are rebellious and wicked." [An-Nur/55].

 

Allah and His apostle have spoken the truth; yes, we have to do our best and hope that Allah blesses us with success. Undoubtedly, Allah will never fail a nation whose Messenger is Prophet Mohammad (PBUH). We pray that the Prophet (PBUH) intercedes for us with Allah, the Almighty, at the Day of Judgment. We pray that He, the Exalted, spares us all afflictions and showers us with peace and stability, and makes us amongst those who will join the Prophet (PBUH) on the Day of Resurrection. And all perfect praise be to Allah, The Lord of The Worlds.

 

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Summarized Fatawaa

Is it permissible to eat from an Udhiyah slaughtered on behalf of a deceased person?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to eat from the sacrifice (uḍḥiyyah) that is offered on behalf of a deceased person. This is the madhhab (school of thought) of the Hanbalis. In this case, the heirs take the place of the deceased as if he were alive, with the same rights to eat from it, give it in charity, and offer it as a gift.
 
It is stated in Maṭālib Uli al-Nuhā (Vol.2/P.472): "Offering a sacrifice on behalf of a deceased person is better than offering one on behalf of a living person, because the deceased is unable (to perform deeds) and is in need of reward. It is to be treated like a sacrifice on behalf of a living person in terms of eating, giving charity, and giving gifts." And Allah Almighty knows best.

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.

What is the ruling on someone who possesses cash reaching the niṣāb (minimum threshold liable for zakah), and then uses part of it to purchase gold before the ḥawl (lunar year) is complete — must he pay zakāh on all of it [combined], or only on the remaining cash, excluding the gold?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Gold acquired for hoarding and saving is subject to zakāh once it reaches the niṣāb (minimum threshold liable for Zakah) — when combined with any cash held — and once a full ḥawl (lunar year) has elapsed over it. The starting point for calculating this ḥawl is the ḥawl of the paper currency [used to purchase it], which had already reached the niṣāb and was then used to purchase the gold.
It is stated in Mughnī al-Muḥtāj (Vol.2/p.78): "As for someone who sells silver in exchange for gold, or vice versa, zakāh remains obligatory upon it, since he builds [the calculation of] its ḥawl upon [the ḥawl established at the time of] the original transaction [i.e., when the wealth was first acquired]."
This has already been explained in detail in Fatwa No. 2670 — please refer to it.
And Allah, the Exalted, knows best.

A person who has recently embraced Islam is afraid of undergoing circumcision (khitān) — what should he do?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If this person would be harmed by undergoing circumcision, based on the assessment of a trustworthy physician, then he is not obligated to undergo it. However, if the matter is simply a fear of the procedure itself, then it may be postponed until he feels at ease and settled about it, provided this does not lead him to become averse to Islam — while still taking care to remove any impurity from the concealed area [beneath the foreskin]. And Allah, the Exalted, knows best.