What attitude should a Muslim take in times of affliction? Do acts of devotion, supplications and Islamic creed help overcome crisis? And what is Allah`s wisdom behind creating diseases and illnesses?

When my child asks me where is Allah, what answer should I give?

What is the interpretation of the statement "Allah is separated from His creations" which is stated in the books about Islamic doctrine?

I`m confused because some people argue that Tajseem {Anthropomorphism} is valid and that it is obligatory to affirm that Allah has body parts through the apparent meanings of many verses and Hadiths. They even claim that this is the view of the Salaf (Righteous predecessors/ancestors) and the prominent scholars. Others say that it is a false claim and an innovation and that the Salaf has never spoken of it. Rather, some people of incomplete faith have spoken of it. Therefore, what is the accurate meaning for "Tajseem"? Is it acceptable in Islam? Kindly clarify in the simplest of ways.

How authentic is the narration which is a ttributed to Abu Baker, may Allah be pleased with him, and reads as follows: "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah Who is in Heaven, Allah is alive and will never die. "Supposing it was authentic, how should we understand the phrase" Who is in Heaven"?

Some books on Aqeeda(Islamic creed), which I have read, state that a responsible Muslim, male or female, must know what must exist in Allah, what is impossible about Him and what is permissible for Him. Is this correct from the perspective of Sharia?

Is it correct to attribute evil that befalls a person to Allah The Almighty?

What is the ruling on attributing a name to Allah, The Great and The Almighty? And is it permissible call Allah, The Exalted by a Syriac name?

Is it permissible for a person to say, "I adore Allah"?

Why is it imperative that we make supplication with persistence while everything is decreed by Allah, The Exalted?