Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(300): "Maintaining Unity to Cope with COVID-19"

Date Added : 06-04-2021

Resolution No.(300) (3/2021) by the Board of Iftaa`, Research and Islamic Studies:

"Maintaining Unity to Cope with COVID-19"

Date: (17nth of Sha'ban, 1442 AH), corresponding to (31/3/2021 AD).

 

In The Name Of Allah, Most Gracious, Most Merciful

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

In light of the spread of COVID-19, as experts have stated, and the fact that it is posing a serious threat to every member of our society, in addition to rising mortality rates, We pray to Allah to shower us with His mercy. We call on all Jordanians to unite in the face of this cunning enemy since Allah The Almighty Says {What means}: "Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah. for Allah is strict in punishment." {Al-Maida/2}.

In its meeting No.(4/2021) held on the above date, the Board of Iftaa` emphasized that the religious sentiment experienced by the loyal citizens during this pandemic is completely harmonious with the religious identity of our beloved Jordan, which is very keen on performing religious rights in all circumstances.

It is no secret that the competent authorities have recommended reducing the numbers of gatherings during particular hours of the day in a bid to minimize infections, which led to closing universities, institutions, schools and mosques. It is normal to have a sense of grief for not performing prayers at the mosque, however, this indicates perfection of faith. Allah The Almighty Says {What means}: "That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts." {Al-Haj/32}.

However, this religious sentiment shouldn`t be a cause for the spread of the pandemic and the division of Muslims particularly since the closures and their resulting rulings are subject to Ijtihad (Independent reasoning) where arriving at the right decision entails two rewards while arriving at the wrong decision entails one reward. Therefore, we shouldn`t accuse others of non-adherence to the general provisions of Islamic Law, question their intentions or tag them with treason. Allah The Almighty Says {What means}: "And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime." {An-Nisa`/112}.

It is the duty of every individual in this society to promote the culture of cohesion, collaboration, unity, and love. We should also enhance our confidence in religious role models and scholars of Sharia in compliance with this verse {What means}: "Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding." {Az-Zumar/18}. Allah The Almighty also Says {What means}: "speak fair to the people" {Al-Baqarah/83}. We pray that every member of our community and their loved ones remain healthy and well. We also pray to Allah to protect our country and Hashemite leadership. Indeed, He is All-Hearing and answers the prayer. And every success is from Allah Alone.  All Praise is due to Allah, The Lord of the Worlds.

 

Board of Iftaa`, Research and Islamic Studies.

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mohammad Al-Khalayleh, Member

Dr. Mahmoud Al-Sartawi, Member (Left before the end of the Board`s meeting)

Dr. Majed al-Darawsheh, Member

Sheikh Sa`eid Al-Hijjawi, Member

Judge, Dr. Samer Al-Kubbaj, Member

Dr. Amjad Rasheed, Member (Although the statement covers important and pressing issues in guiding society, it isn`t sufficient. Therefore, I recommend that real studies, in written form, are conducted by experts about the justifications for the Friday curfew {Friday prayer} and banning people from walking to the mosque to perform Fajr and Maghrib prayers since their time is very close to the beginning and end of the curfew-hours. I also recommend considering allowing people to walk to the mosque for `Isha prayer. All of this should be conducted through validated studies from experts in written, not verbal form, then the statement should be based on this form along with complete adherence to safety instructions inside the mosque and other venues).

Dr. Ahmad al-Hasanat, Member

Dr. Mohammad Younis Al-Zou`bi, Member

 

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Summarized Fatawaa

Is it a condition that one should offer two sacrifices for a male newborn?

It is desirable to offer two sheep for a male newborn, and one for a female newborn. Offering one sheep for the male newborn is also permissible as it observes the Prophet`s Sunnah in this regard.

What are the benefits of slaughtering an Aqeeqah?

All Perfect Praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.                                                                                                                                                                                                                          Extending thanks to Allah for His grace, expressing happiness for having a newborn, declaring lineage, and feeding the mother to compensate for the blood that she had lost during delivery.

Is it permissible to fast the six days of Shawwal before making up for the missed fasts of Ramadan?

● If a person missed fasts due to a valid excuse, they may fast the six days of Shawwal before making up for Ramadan fasts, because qada (makeup fasts) in this case can be delayed, while the six days of Shawwal must be observed within Shawwal.
● However, if a person missed fasts without a valid excuse, they must make up for the missed fasts immediately after Eid, before fasting the six days of Shawwal. If they fast the six days first, it is valid, but they must still make up for the missed Ramadan fasts afterward.
It is also permissible to combine the intention of qada (makeup fasts) and the six days of Shawwal in one fast. However, it is better to fast them separately, as this increases the reward and avoids scholarly disagreement regarding combining intentions.

Is it permissible to eat from an Udhiyah slaughtered on behalf of a deceased person?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to eat from the sacrifice (uḍḥiyyah) that is offered on behalf of a deceased person. This is the madhhab (school of thought) of the Hanbalis. In this case, the heirs take the place of the deceased as if he were alive, with the same rights to eat from it, give it in charity, and offer it as a gift.
 
It is stated in Maṭālib Uli al-Nuhā (Vol.2/P.472): "Offering a sacrifice on behalf of a deceased person is better than offering one on behalf of a living person, because the deceased is unable (to perform deeds) and is in need of reward. It is to be treated like a sacrifice on behalf of a living person in terms of eating, giving charity, and giving gifts." And Allah Almighty knows best.