Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 25-01-2018

Resolution No.(2) by the Board of Iftaa`, Research and Islamic Studies: "Ruling on Donating Corneas"

Date: 11/7/1404 AH; 11/4/1984 AD

 

Question:

What is the ruling on people who donate their corneas, after their death, to the blind?

Answer:

All perfect praise be to Allah; and may His blessings and peace be upon Prophet Mohammad and upon all his Family and Companions.

Principles of Islamic law permit making use of the dead peoples` corneas, by transplanting them in the eyes of the blind, or those in danger of becoming blind, within the following conditions:

1- Confirming the death of the donor.

2- Doctors assuming that the transplanting of the corneas will most probably be a success.

3- The deceased had given permission before he/she died, or his heirs permitted it.

Amongst the evidences, derived from Islamic law, permitting this matter are:

First: Transplanting organs from the deceased to the living safeguards human beings, which is one of the aims of Islamic law (Sharia).

Second: Undoubtedly, blindness, or losing sight is a damage that befalls a human being, and preventing it is a necessity, in Islamic law, that allows transplanting corneas of the deceased in the eyes of the living, and this goes in line with the agreed upon jurisprudential rulings such as: "Necessity knows no prohibitions.", "Necessity is assessed by its degree, and “The milder of two harms is permissible in case of necessity."

Third: Transplanting the cornea of a deceased person in the eyes of a blind living person to regain his/her sight isn`t the kind of mutilation which has been forbidden by the Prophet (PBUH). He (PBUH) forbade the mutilation which humiliates the dead person and violates his/her honor. In light of Islamic Sharia, the dead person is honored by having donated his/her cornea since he/she will receive a recompense from Almighty Allah. Similarly, the living is honored by regaining his/her sight, enjoying this favor bestowed upon him/her from Almighty Allah and thanking Him for it.

Therefore, Muslim jurists permit cutting open the belly of a dead pregnant woman in order to save her fetus who is most probably alive. They also permit cutting open the belly of a deceased who had swallowed the money of another person. They interpreted this permission as follows: "Honoring the living and safeguarding him/her take precedence over safeguarding the dead from mutilation ." Almighty Allah Said in the Holy Quran (What means): "Nor are alike those that are living and those that are dead." [Fatir/22].

Fourth: Islamic Sharia encouraged people to seek treatment for the Prophet (PBUH) said: "Allah has sent down ailment and cure, and made a cure for each ailment, so seek treatment, but avoid forbidden cures." Transplanting corneas of the dead in the eyes of the living is an act of treatment.

Fifth: Donating corneas to the blind is from charity that Sharia encouraged giving to those in need, for a blind person`s need for sight is greater than a poor person`s need for money, and his (the blind) need for food and drink. Prophet Mohammad (PBUH) said in this regard: "If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” [Moslim]. And Allah Knows Best.

 

The Fatwa Committee

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Summarized Fatawaa

Is it permissible for a woman to say that she loves her husband more than her father?

It is impermissible for her to say so since this would hurt her father deep down. Allah, The Almighty, Says in this regard (What means): "And that ye be kind to parents." [Al-Isra/23]. Saying such a thing to her father isn`t an act of kindness since she should keep it to herself even if she felt that way.

 Is it permissible to pay the Zakah to my grandmother who lives alone in a rented accommodation with bad conditions noting she had three sons. 

Zakah cannot be given to ascendants (parents and grandparents). It is obligatory for her sons and grandsons to provide for her, and they would be sinful if they fail to do so. And Allah Knows Best.

Is it permissible to donate corneas to Jordan Eye Bank or all the organs via telephone?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.

Corneas donation that is carried out after one's death is permissible by the Board of Iftaa'. Because this procedure is highly sensitive, the donation process

should undergoes to an accredited mechanism. And Allah, The Exalted, Knows Best  

I took a housing loan from the bank for a 20-year period. Four years have passed, and I recently learned that this loan is usurious. I wish to perform Umrah. Am I permitted to perform it? If not, what should I do?

You are permitted to perform Umrah. Strive to repay the debt in hopes of reducing the amount of usurious interest. Allah Says (What means): "And there are others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful." [At-Tawbah/102]. And Allah Knows Best.