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Resolutions of Iftaa' Board

Resolution No. (223): "Ruling on the Slaughtering done in Amman Slaughterhouse"

Date Added : 18-12-2017

Resolution No. (223) (6/2016)By The Board of Iftaa', Researches and Islamic Studies:

 "Ruling on the Slaughtering done in Amman Slaughterhouse " 

Date: 5/ Sha`ban/ 1437 AH, corresponding to 12/ 5 /2016 AD.

 

During its sixth session held on the above date, the Board received a question from Amman slaughterhouse concerning the ruling of Sharia on the slaughtering done there? 

After deliberating, the Board decided the following:

Lawful slaughtering is that done to a living animal because Allah, The Almighty, Said (What means): "except for what you have sacrificed duly ." {Al-Mai`da/3}.  Also, The Prophet (PBUH) said: "and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat." {Agreed upon}. Besides, Al-Imam An-Nawawi said: "If a beast of prey has cut a sheep and its owner slaughtered it while it was alive, then it is lawful to eat from its meat, but if it wasn`t alive, then it is unlawful to eat from its meat." {Al-Majmou`}.

After it was made clear to us (Iftaa` Board) that the slaughtering carried out in public slaughterhouses is done to living animals, then, in principle, their meat is lawful and it is permissible to eat from it. And Allah Knows Best. 

 

 

Chairman of the Iftaa Board, Sheikh Abdulkareem  Al-Khasawneh

Dr.Hail Abdulhafeez/Member Prof. Abdulnasser Abulbasal/ Member

Dr. Yahia Al-Botoosh/ Member

Dr. Sa`eed Hijjawi/ Member

Dr. Mohammad Khair Al-Eesa/ Member

Dr. Khalid Woraikaat/ Member

Prof. Abdullah Al-Fawwaz/ Member

Dr. Mohammad Al-Khalayleh

Dr. Mohammad Al-Zou`bi/ Member

 

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Summarized Fatawaa

What is the ruling of Islamic Law on eating or drinking during the circumambulation?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is disliked (makrūh) to eat or drink during the circumambulation (ṭawāf).
Shaykh al-Islām Imām al-Nawawī states in al-Majmūʿ: "It is disliked to eat or drink during ṭawāf, and the dislikedness of drinking is lighter. Neither of them, nor both together, invalidates the ṭawāf. Al-Shāfiʿī said: 'There is no objection to drinking water during ṭawāf, and I do not consider it sinful; however, I prefer that it be avoided, as refraining from it is more befitting in terms of proper conduct.' Among those who explicitly stated the dislikedness of eating and drinking, and that drinking is the lesser of the two, is the author of al-Ḥāwī."
If, however, a person is in genuine need of drinking, then there is no dislikedness in doing so. In any case, the ṭawāf itself remains valid. And Allah the Almighty knows best.

Does swallowing a fly, road dust, or flour dust break the fast?

A fasting person does not break their fast if something enters their body cavity against their will, such as a fly, road dust, or flour dust.

Is it permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins?

It is not permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins.
Additionally, it is not allowed to pay fidyah for more than one day in advance, because fidyah is a substitute for fasting, and fasting is not yet obligatory at that time.
However, it is permissible to pay fidyah for a single day in advance, by analogy with paying zakat up to one year in advance.

What is the ruling on wiping over socks?

It is not permissible to wipe over most common socks today because the conditions for wiping are not met. The concession was reported for wiping over leather socks (khuff) and socks (jowrab) with conditions: They must be thick, not allowing poured water to penetrate, enable one to walk in them, be worn while in a state of purity (from ablution), cover the entire foot up to the ankles (meaning covering the protruding ankle bones), and not be torn. And Allah the Almighty knows best.

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