Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(216): "Divorce Given in Anger and Bid'aa/Innovative Divorce: Effective or not"

Date Added : 21-12-2015

Resolution No.(216)(6/2015) by the Board of Iftaa`, Research and Islamic Studies:

"Divorce Given in Anger and Bedai`/Innovative Divorce: Effective or not"

Date: 28/ Shawal/ 1436 AH, corresponding to 13/8/2015 AD.

 

On the above given date, the Board reviewed the question asked by the Islamic Fatwa Council, Jerusalem, Palestine, about divorce given in a state of anger and Bedai`/innovative divorce in terms of their effectiveness?

After thorough deliberations, the Board decided the following:

Muslim Jurists have classified anger into three types:

First: Extreme Anger: The person gets furious and his anger is so high that he no longer has control over his mind and is no longer aware of his actions and words. Muslim Jurists have agreed that there is no doubt that the actions and words of such a person aren`t effective. This is based on the following Hadith: The Messenger of Allah (PBUH) said: "There is no divorce and no manumission at the time of coercion." [Abu Dawood and Ahmad].

Second: Minimum Anger: The person gets angry but not so extreme. He controls himself and perceives his words and actions; the divorce of such person is valid without any objection amongst the Muslim scholars.

Third: Medium Anger: The person whose condition is between these two conditions. He becomes extremely angry, but he doesn`t reach the degree of an insane person as mentioned in the first condition, not losing his mind totally. The Jordanian Personal Status Code calls such person "Madhoosh." 

Muslim scholars have differed concerning the ruling of such a person. Their majority said that his divorce takes place; whereas, Ibn Taymiah and Ibn Qayim Al-Jawzieh, Hanbalite scholars, and Ibn Abdeen - a Hanafite scholar, said that it doesn`t. Ibn Abdeen stated: "I believe that it isn`t obligatory that the Madhoosh and the angry don`t realize what they say, it suffices that they are delirious and their talk at that moment is a mix of joking and seriousness ." {Radd Al-Mohtaar}.

Accordingly, the Jordanian Civil Status Law No.(36)/2010, article(86) and the Board of Iftaa`, Research and Islamic Studies rule that divorce in a state of Medium Anger doesn`t take place, whether in the first, second or third pronouncement of divorce based on the principle of "intention" and the Sharia evidence that remove the hardship facing the mistaken, the insane and the coerced. The same ruling applies to persons whose minds are in a state of confusion and lack the capacity to choose.

As for Bedai /innovative divorce (When a person divorces his wife after he sleeps with her while she is in a state of ritual purity), it has several forms and there is disagreement whether some of them are considered Sunni or Beda`i. What counts here is that the Jordanian Board of Iftaa` rules that all forms of Bedai`/ innovative divorce take place, except that which is accompanied with a number of divorce pronouncements either by utterance or signal, and repeating the pronouncement of divorce in the same council, only one divorce takes place. Whereas, the divorce of the woman observing  iddah(waiting period) doesn`t take place at all based on a Fatwa of Ibn Taymiah so as to facilitate for the Muslims and hinder the devil from seducing them to destroy their families. Most of the contemporary scholars have adopted this opinion based on the following Hadith: Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (PBUH) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said: "Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, he imposed it upon them." {Muslim}.

This opinion has also been adopted in articles (81) and (89) of the Jordanian Personal Status Law, 36/2010. And Allah Knows Best.

 

The Grand Mufti of Jordan, Sheikh Abdulkareem Al-Khasawneh

Dr. Abdulnnassir Abulbasal

Sheikh Sa`eid Hijjawi

Dr. Jameel Khatatbeh, Deputized Mufti of the Armed Forces

Dr. Mohammad Khair Al-Esa

Dr. Wasif Al-Bakhri

Dr. Mohammad Al-Qhodat

Dr. Mohammad Al-Khalayleh

Dr. Mohammad Al-Zo`bi

 

 

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Summarized Fatawaa

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No, it does not, and it is preferable to wash the hands afterwards.

How is the beginning of Ramadan determined?

1. Completing 30 days of Sha‘ban, or
2. Sighting the crescent moon after sunset on the 29th day of Sha‘ban.
It is Sunnah to search for the moon, and it is obligatory to follow the official authorities responsible for announcing it.

What is the ruling on using an inhaler while fasting?

Using an inhaler through the nose or mouth breaks the fast because the medication in these inhalers is intended to reach the lungs, which are considered part of the body cavity (jauf).
● If a person needs to use it occasionally, they may use it while fasting, continue refraining from food and drink for the rest of the day, and make up for the missed fast later.
● If a person needs to use it daily, they may use it while fasting, continue refraining from food and drink, and pay fidyah (feeding one needy person per missed day).

What are the Sunnahs and etiquettes related to the slaughtering of an animal?

 

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
1-The animal should not be terrified or frightened before it is slaughtered.
 
2-An animal should not be slaughtered in front of other animals.
 
3-It is recommended to offer water to the animal before it is slaughtered.
 
4-The knife must be sharpened before the slaughter to ensure that the esophagus, trachea, and jugular veins are severed as quickly and cleanly as possible. This is based on the Prophet’s (peace be upon him) saying: "Verily, Allah has prescribed Ihsan (excellence/proficiency) in all things. So, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare the animal unnecessary suffering." [Narrated by Muslim].
 
5-One must not begin skinning or butchering the animal until its death has been fully confirmed.
 
6-Cows and Sheep: It is best to slaughter them while they are lying on their left side, facing the Qiblah. The right hind leg should be left untied so the animal can move it, which helps it remain more comfortable during its final moments. Unlike other livestock, it is preferred to perform Nahr (slaughtering by a swift stab at the base of the neck) while the camel is standing, with its left knee tied. And Allah the Almighty knows best.