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Resolutions of Iftaa' Board

Resolution No.(110): “Ruling on the Slaughtering Method Used by the Indian Company (M.K over Seas)”

Date Added : 02-11-2015

 

Resolution No.(110): “Ruling on the Slaughtering  Method Used by the Indian Company (M.K over Seas)”

Date: 2/6/1426 AH, corresponding to 28/6/2006 AD.

 

The Board received the following question:
What is the Sharia ruling on the slaughtering method used by the Indian company (M.K over Seas)?
Answer: All success is due to Allah
After reviewing the slaughtering mechanism, the personnel doing the slaughtering and those supervising it, the Iftaa Board has decided the following:
The slaughtering is in accordance with the rulings of Sharia, the personnel carrying out the slaughtering are Muslims and the aforesaid company is overseen by a specialized Muslim overseer who makes sure that the slaughtering is carried out in accordance with the rulings of Islamic Sharia. And Allah Knows Best.  

 

Chairman of The Iftaa' Board/Cheif Justice/ Dr. Ahmad Hilayeel
      Dr. Yousef Ali Ghythan
                            Dr. Abd-Al-Majeed Al- Salaheen       
Dr. Wasif Al Bakhri
                             Sheikh Abd-Al-Kareem Al-Khsawneh
     Sheikh Sa'eed Hijjawi
          Sheikh. Na'eem Mojahed

 

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Summarized Fatawaa

What is the amount of Zakah (obligatory charity) due on articles of merchandise?

The amount of Zakah due on articles of merchandise is (2.5%) of each article`s value after a whole lunar year had lapsed.

Is it a condition that a woman should untie her locks while making Ghusl (ritual bath)?

Ghusl from Janabah (ritual impurity), or menstruation obligates that water reaches the roots of the hair in order for the Ghusl to be valid, but if it doesn`t, then hair locks must be untied for water to reach them, and for Ghusl to become valid.

Is it permissible for a woman who is observing `Iddah (waiting period) due to the death of her husband to travel for performing Umrah (Minor Hajj)?

A woman observing `Iddah of a revocable (Rajee`) divorce isn`t allowed to travel for Umrah except with the consent of her husband.

Is it permissible to pay the Zakah (obligatory charity) for settling the debt of a deceased relative?

It is impermissible to pay the Zakah for settling the debt of the deceased since Zakah is paid to eligible recipients who are alive. As for the debts of the deceased, they are to be settled from the estate before dividing it amongst the heirs, but if the deceased didn`t leave an estate, then it is desirable for his/her heirs to settle those debts if they can afford them. And Allah Knows Best.

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