Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(110): “Ruling on the Slaughtering Method Used by the Indian Company (M.K over Seas)”

Date Added : 02-11-2015

 

Resolution No.(110): “Ruling on the Slaughtering  Method Used by the Indian Company (M.K over Seas)”

Date: 2/6/1426 AH, corresponding to 28/6/2006 AD.

 

The Board received the following question:
What is the Sharia ruling on the slaughtering method used by the Indian company (M.K over Seas)?
Answer: All success is due to Allah
After reviewing the slaughtering mechanism, the personnel doing the slaughtering and those supervising it, the Iftaa Board has decided the following:
The slaughtering is in accordance with the rulings of Sharia, the personnel carrying out the slaughtering are Muslims and the aforesaid company is overseen by a specialized Muslim overseer who makes sure that the slaughtering is carried out in accordance with the rulings of Islamic Sharia. And Allah Knows Best.  

 

Chairman of The Iftaa' Board/Cheif Justice/ Dr. Ahmad Hilayeel
      Dr. Yousef Ali Ghythan
                            Dr. Abd-Al-Majeed Al- Salaheen       
Dr. Wasif Al Bakhri
                             Sheikh Abd-Al-Kareem Al-Khsawneh
     Sheikh Sa'eed Hijjawi
          Sheikh. Na'eem Mojahed

 

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Summarized Fatawaa

What is the ruling on tasting food while fasting?

Tasting food while fasting is disliked (makruh). However, if any part of the food reaches the body cavity (jauf), the fast becomes invalid.

What is the amount of food to be given to a needy person for fidyah and kaffarah?

The amount of food to be given to a needy person is 600 grams of wheat or rice.
According to the Hanafi school, it is permissible to give the monetary equivalent instead, and this is the ruling issued by the General Iftaa` Department.

What is the ruling of Islamic Law on the prayer of zawal?

 

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended (sunnah) to pray four rakʿāt — either with a single tasleem or as two separate sets of two rakʿāt — immediately following the sun's decline from its zenith (zawāl). This prayer is distinct from the regular Sunnah prayer of Ẓuhr (sunnat al-ẓuhr al-rātibah), as explicitly stated by the Shāfiʿī jurists.
It is mentioned in Nihāyat al-Muḥtāj: "The prayer of zawāl is offered after the sun's decline — so were one to perform it before that, it would not count. It consists of two or four rakʿāt and is distinct from the Sunnah of Ẓuhr, as is evident from the fact that it is mentioned separately after the regular Sunnah prayers, and it becomes a make-up prayer (qaḍāʾ) if a long period of time passes by customary reckoning... Al-ʿAlqamī stated: 'Scholars refer to this as the Sunnah of Zawāl, and it is distinct from the four rakʿāt that constitute the Sunnah of Ẓuhr.' Our shaykh said: Al-Ḥāfiẓ al-ʿIrāqī stated that among those who explicitly affirmed its recommendation was al-Ghazālī in al-Iḥyāʾ, in the chapter on devotional litanies, noting that there is no tasleem between them — meaning there is no break between each pair of rakʿāt."
The time of the sun's decline (zawāl) marks the very beginning of the time for the Ẓuhr prayer.
And Allah the Almighty knows best.

Is it permissible for a praying person to make supplication in each Sajdah (a prostration) of obligatory prayer?

It is permissible for a praying person, whether praying individually, or in congregation, to make supplication during Sujood (prostration) in obligatory, or voluntary prayers. However, it is disliked for the Imam to do so since he is required to spare the prayer performers any sort of hardship, unless he is leading a certain group who don`t mind him extending the prayer.