Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(110): “Ruling on the Slaughtering Method Used by the Indian Company (M.K over Seas)”

Date Added : 02-11-2015

 

Resolution No.(110): “Ruling on the Slaughtering  Method Used by the Indian Company (M.K over Seas)”

Date: 2/6/1426 AH, corresponding to 28/6/2006 AD.

 

The Board received the following question:
What is the Sharia ruling on the slaughtering method used by the Indian company (M.K over Seas)?
Answer: All success is due to Allah
After reviewing the slaughtering mechanism, the personnel doing the slaughtering and those supervising it, the Iftaa Board has decided the following:
The slaughtering is in accordance with the rulings of Sharia, the personnel carrying out the slaughtering are Muslims and the aforesaid company is overseen by a specialized Muslim overseer who makes sure that the slaughtering is carried out in accordance with the rulings of Islamic Sharia. And Allah Knows Best.  

 

Chairman of The Iftaa' Board/Cheif Justice/ Dr. Ahmad Hilayeel
      Dr. Yousef Ali Ghythan
                            Dr. Abd-Al-Majeed Al- Salaheen       
Dr. Wasif Al Bakhri
                             Sheikh Abd-Al-Kareem Al-Khsawneh
     Sheikh Sa'eed Hijjawi
          Sheikh. Na'eem Mojahed

 

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Summarized Fatawaa

Is it permissible for someone with a physically demanding job, such as a baker or construction worker, to break their fast?

It is not permissible for someone with a physically demanding job to start the day intending to break their fast. They must make the intention to fast at night and begin fasting. However, if they reach a point where fasting becomes unbearably difficult, they may break their fast and make up for it later.

What are the legal and religious consequences for a charitable organization in the event that a sacrificial animal is damaged or spoiled after slaughter?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
Charitable organizations entrusted with slaughtering sacrificial animals (uḍḥiyyah) and distributing their meat on behalf of their owners are obligated to safeguard the meat from spoilage, damage, theft, and any other harm. This is because such organizations act as agents (wukalā') on behalf of those offering the sacrifice, and an agent holds what is entrusted to them in trust (amānah) — whether they receive a wage for their work or act on a voluntary basis.
If the sacrificial animal is damaged after slaughter during the processes of packaging, transportation, or storage due to negligence or oversight — whether on the part of the organization's own staff overseeing the operation, or on the part of third parties contracted by the organization such as transport or shipping companies — then liability falls upon the negligent party, who is required to compensate for the value of the sacrifice. It is not permissible to cover such compensation from the organization's other donor funds.
However, if the damage to the sacrificial animal occurs without any negligence in its preservation and storage on the part of any party involved in the transportation, shipping, or storage process, and is instead attributable to force majeure circumstances beyond their control, then no financial liability is borne by any party in such a case. And Allah Almighty knows best.

What is the ruling on tasting food while fasting?

Tasting food while fasting is disliked (makruh). However, if any part of the food reaches the body cavity (jauf), the fast becomes invalid.

Is it permissible for a wife to refuse to go to bed with her husband (for sexual intercourse)?

It isn`t permissible for her to do so unless for a sound reason.