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Resolutions of Iftaa' Board

Resolution No.(202): "Ruling on Collecting Zakah in Return for a Known Percentage from the Collected Amount"

Date Added : 05-10-2015

Resolution  No.(202) (12/2014), by The Board of Iftaa', Researches and Islamic Studies:

 Ruling on Collecting Zakah in Return for a Known Percentage from the Collected Amount

Date: (25/Shawal/1435 A.H); corresponding to (21/8/2014 A.D)

 

All praise is due to Allah, peace and blessings be upon Prophet Mohammad and upon his family and companions.

The Board of Iftaa`, Research and Islamic Studies reviewed, in its tenth session held on Thursday (25/Shawal/1435 A.H)-(21/8/2014 A.D), the formal letter of His Eminence, the Secretary-General of the Ministry of Religious Endowments, and it reads as follows:

A company working in the media sector is about to start a TV show for raising monetary and in-kind donations for the Zakaah Fund. The show includes conducting field visits to beneficiaries of the Fund in order to brief them on its various activities and projects for promotional purposes provided that (25%) of the donations is used to cover the expenses of production, photography..etc. Would your grace refer this matter to the Iftaa` Board in order to clarify the ruling of Sharia in this regard.

After careful study and deliberation, the Board decided what follows:

The funds of Zakah (obligatory charity) are a trust at the disposal of the Zakah Fund. The Fund is to safe keep, take care of and spend from these funds in line with what Allah, The Almighty, Has Prescribed. He Says (What means): “Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of God; and for the wayfarer: (thus is it) ordained by God, and God is full of knowledge and wisdom.” {At-Tawbah/60}.

Giving a portion from the collected Zakah funds to such a company is inconsistent with  any of the eight categories mentioned in the aforesaid verse since those employed to administer the funds are entitled to receive an amount parallel to their work and effort, and in accordance with specified rulings that aren`t met in this situation particularly since the company is charging a percentage that could grow to become thousands of JDs which results in squandering the Zakah funds in channels other than those for which it has originally been prescribed. This is in addition to the fact that Zakaah hasn`t been prescribed to be a factor in multiplying the wealth of media companies. Accordingly, we deem that such a project is impermissible from the view point of Sharia. And Allah Knows Best.

 

Head of the Iftaa` Board, The Mufti General of the Hashemite Kingdom of Jordan, His Grace Sheikh Abdulkareem Al-Khasawneh.

Dr. Yahia Al-Botoosh/ Member

His Eminence, Sheikh Sa`ied Hijjawi/ Member

Dr. Mohammad Khair Al-Essa/ Member

Prof. Abduln`nassir Abu Al Bass`al/ Member

Dr. Mohammad Al-Khalayleh/ Member

Dr. Mohammad Al-Zou`bi/ Member

 

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Summarized Fatawaa

A person prays in a certain spot within the rows of the mosque, and gets angry if someone else prayed at his spot. What is the ruling on this behavior?

All Perfect Praise be to Allah The Lord of The Worlds and may His Peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                              Prophet Mohammad (PBUH) make it prohibited for a Muslim from having/taking a certain spot in the mosque when performing prayers if they arrived and find it occupied, furthermore; it is the religious duty on others (praying people) to offer a piece of advice to alert the ones who don't know, that whoever reaches a spot first at the mosque having a priority/privilege upon others in that spot. And Allah Knows Best.

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.

How should a person who is afflicted with continued major ritual impurity (incontinence of urine, bleeding outside the monthly period) perform ablution?

Such a person should make ablution for every prayer after its due time and after removing impurities from their body and outfit, and should place a fresh diaper whenever needed so as for the impurity not to spread out. They should also perform prayer immediately even if incontinence of urine continued, and should repeat the aforementioned for every obligatory prayer, then perform optional prayer as much as they want.

Is it permissible for a husband to stop his wife from visiting her family?

A husband shouldn`t stop his wife from visiting her family, and it is disliked for him to do so because such an act makes them harbor feelings of hatred against him.

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