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Resolutions of Iftaa' Board

Resolution No.(191): "Over Denouncement of the Israeli Attempts To Divide Al-Aqsa Holy Mosque"

Date Added : 19-11-2015

Resolution No.(191)(11/2013) by the Board of Iftaa`, Research and Islamic Studies:

"Over Denouncement of the Israeli Attempts To Divide Al-Aqsa Holy Mosque"

Date: the 2nd of Muharram , 1435 A.H, corresponding to the 6th of November , 2013 A.D.

 

 All perfect praise is due to Allah, The Lord of The Worlds; and may His peace and blessings be upon Prophet Mohammad and upon all his family and companions:

The Board of Iftaa`, Research and Islamic Studies discussed, in its tenth session held on the above given date, the Israeli aggression against Al-Aqsa Mosque; consequently, it has issued the following statement :

 Allah ,The Exalted ,Has Honored Al-Aqsa Mosque with a special status in the hearts of all Muslims, emanating from the essence of their belief  as it is the first of the two Kiblahs (Al-Aqsa Mosque and The Sacred Mosque of Makkah), the second of the two holy mosques (The sacred mosques of Makkah and Medina), the third of the Haraams as well as the place from where the Messenger (PBUH) embarked on his nocturnal journey (Al-Israa`wal Mi`raaj). Al-Aqsa Mosque is a sacred destination that the hearts of Muslims long to, and where their  rewards  are multiplied. The Messenger (PBUH) said: “You should not undertake a special journey to visit any place other than the three mosques: the Sacred Mosque of Makkah, this Mosque of mine and Al-Aqsa Mosque (of Jerusalem )." {Agreed upon}.

We, members of The Jordan Iftaa` Board, who are privileged with a wise Hashemite leadership that spares no effort in restoring and defending Al-Aqsa Mosque based on a deeply-rooted Islamic conviction that tightly bonds all Muslims, stress our dismissal of the Israeli acts of escalation which are intended to provoke the feelings of  Muslims as well as divide and judaize  the Mosque. Allah, The Exalted, Said (What means): “And who does greater evil than he who bars God's places of worship, so that His Name be not invoked in them, and strives to ruin them?; such men might never enter them, save in fear; for them in this world is degradation; and in the Hereafter a mighty chastisement." {Al-Baqarah/114}. 

We highly appreciate the steadfastness of our Palestinian brothers  and commend their heroic defense of Jerusalem and the holy places. We beseech Allah to grant them victory and keep them strong. In this era, it is the duty of  Muslims: people, leaderships, governments or thinkers to defend Al-Aqsa against different threats and offences.

 We sincerely pray that Allah pardons our sins , achieves our aspirations , grants us victory  and helps us retrieve our holy places; that is surely no difficult matter for Allah. And all perfect praise be to Allah, The Lord of The World.

 

 Chairman of the Iftaa` Board 

The General Mufti of The Hashemite Kingdom of Jordan/Abd Al-Kareem Al-Khasawneh .

Prof.Haiel Abd Al-Hafeed /member               Prof.Abd Al-Naasir Abu Al-Basal

His Eminence :Sheikh Sa`id Al-Hijawi/member             Dr.Yahia Al-Botosh

Prof.Mohammad Al-Gdah                              Dr. Mohammad Khair Al-Es

Dr.Wasif Al-Bakri / member                            Dr. Mohammad Al-Khalaileh/member

Dr.Mohammad Al-Zo`bi/member      

 

 

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Summarized Fatawaa

What is the ruling of Islamic Law on leaving the Sunnah prayer of Dhuhr due to fatigue?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
According to the general rule, a Muslim should strive to maintain the Sunnah prayers before and after the obligatory prayers (al-sunan al-qabliyyah wa al-ba'diyyah). One is permitted to pray them sitting from the outset, but if one leaves them due to severe fatigue, there is no objection to doing so. It is recommended (mustahabb) to make up (qadā') a time-bound supererogatory prayer (nafl mu'aqqat) at any time if it was missed.
Al-Shirbīnī (may Allah have mercy on him) said: "If a time-bound supererogatory prayer is missed, it is recommended to make it up according to the more authoritative view (al-azhar), based on the hadith recorded in the two Ṣaḥīḥs: 'Whoever sleeps through a prayer or forgets it should pray it when he remembers it.' This is also supported by the fact that the Prophet (peace and blessings be upon him) made up the two rak'ahs of Fajr when he and his companions overslept in the valley and missed the dawn prayer until the sun had risen [narrated by Abū Dāwūd with an authentic chain]." And Allah, the Most High, knows best.

What are the legal and religious consequences for a charitable organization in the event that a sacrificial animal is damaged or spoiled after slaughter?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
Charitable organizations entrusted with slaughtering sacrificial animals (uḍḥiyyah) and distributing their meat on behalf of their owners are obligated to safeguard the meat from spoilage, damage, theft, and any other harm. This is because such organizations act as agents (wukalā') on behalf of those offering the sacrifice, and an agent holds what is entrusted to them in trust (amānah) — whether they receive a wage for their work or act on a voluntary basis.
If the sacrificial animal is damaged after slaughter during the processes of packaging, transportation, or storage due to negligence or oversight — whether on the part of the organization's own staff overseeing the operation, or on the part of third parties contracted by the organization such as transport or shipping companies — then liability falls upon the negligent party, who is required to compensate for the value of the sacrifice. It is not permissible to cover such compensation from the organization's other donor funds.
However, if the damage to the sacrificial animal occurs without any negligence in its preservation and storage on the part of any party involved in the transportation, shipping, or storage process, and is instead attributable to force majeure circumstances beyond their control, then no financial liability is borne by any party in such a case. And Allah Almighty knows best.

Is it permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins?

It is not permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins.
Additionally, it is not allowed to pay fidyah for more than one day in advance, because fidyah is a substitute for fasting, and fasting is not yet obligatory at that time.
However, it is permissible to pay fidyah for a single day in advance, by analogy with paying zakat up to one year in advance.

When does the time of Isha' prayer end?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It ends at the emergence of true Fajr (Fajr Al-Sadiq ), and when the second Athaan of Fajr starts.And Allah Knows Best.

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