Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 07-05-2019

Resolution No. (276)(10/2019): "The Amount of Zakat-ul-Fitr for the Year 1440 "

Date: 29/Sha`baan/1440 AH, corresponding to 5/5/2019 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

On the above date, the Board reviewed the amount of Zakat-ul-Fitr for the year (1440 AH), corresponding to (5/5/2019), and after deliberations it decided the following:

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity which characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of good deeds and kindness. Therefore, it is an obligation on every Muslim who owns extra provisions beyond his need as well as the need of everyone in his family on the day and night of Ed-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

Ibn `Umar narrated: "Allah's Messenger (PBUH) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

Abu Sa'id Al-Khudri (RAA) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food. {Sa` equals (2.5 Kgs.)}. In the Hashemite Kingdom of Jordan, the common food is wheat. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give one Sa` of rice since it is common food. Moreover, it is permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah, The Almighty.

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. It is also permissible to give it from the beginning of Ramadan.

Nowadays, it is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast, as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with him) narrated: "The Messenger of Allah (PBUH) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy “ {Abu Dawood}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1 JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah, The Almighty, Knows Best.

We pray that Allah, The Almighty, Accepts our acts of devotion and Erases our sins. And Allah the Almighty Knows Best.

 

Chairperson: Dr. Mohammad al-Khalayleh, Grand Mufti of Jordan

Sheikh Abdulkareem Khasawneh/ Member 

 Dr. Ahmad Al-Hasanat/ Member

Dr. Moh. Khair Al-Esa/ Member

Sheikh Sa`eid Hijawi/ Member          

 Judge Khalid Woraikat/ Member

Dr. Mohammad al-Zou`bi/ Member  

Dr. Rashaad al-Kelani/Member

 

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Summarized Fatawaa

I have been married for five years. My husband has two sons from his first marriage. Nevertheless, I took care of his children, and gave birth to a baby boy who is now three years old. Unfortunately, we keep fighting all the time; sometimes over his two sons and sometimes over his family. If I serve his family members and praise them, he treats me kindly. If I don`t, he turns my life into living hell. What should I do?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.

Spouses should live with each other on a footing of kindness and equity. In your case, constructive dialogue is the best course of action. We advise you to be patient, commit your affair to Allah and ask Him to help you. We also recommend that you seek the help of the people of goodness and make them fix things between you and your husband. If all attempts for reconciliation fail then go to court, but we remind you that a problem, which could be solved with a beautiful word, is no problem at all, so praise family and children and try your best to win their hearts. And Allah The Almighty Knows Best.

 If a disposable water bottle has the logo (Al-Aziz Water Shop) ,is it allowed to throw it away considering that (Al-Aziz) is one of Allah`s beautiful names?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.
You can remove some of the letters so that the word isn`t read as (Al-Aziz). And Allah The Almighty Knows Best.

I`m a building contractor. I have been building a house for a client, but the construction process stopped for some reason. Unfortunately, currently, prices of materials have multiplied, is it allowed for me to demand an increase in the agreed price?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is more appropriate to approach the client and try to reach a mutually satisfactory solution. And Allah the Almighty knows best.

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah(the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.