Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 07-05-2019

Resolution No. (276)(10/2019): "The Amount of Zakat-ul-Fitr for the Year 1440 "

Date: 29/Sha`baan/1440 AH, corresponding to 5/5/2019 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

On the above date, the Board reviewed the amount of Zakat-ul-Fitr for the year (1440 AH), corresponding to (5/5/2019), and after deliberations it decided the following:

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity which characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of good deeds and kindness. Therefore, it is an obligation on every Muslim who owns extra provisions beyond his need as well as the need of everyone in his family on the day and night of Ed-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

Ibn `Umar narrated: "Allah's Messenger (PBUH) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

Abu Sa'id Al-Khudri (RAA) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food. {Sa` equals (2.5 Kgs.)}. In the Hashemite Kingdom of Jordan, the common food is wheat. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give one Sa` of rice since it is common food. Moreover, it is permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah, The Almighty.

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. It is also permissible to give it from the beginning of Ramadan.

Nowadays, it is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast, as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with him) narrated: "The Messenger of Allah (PBUH) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy “ {Abu Dawood}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1 JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah, The Almighty, Knows Best.

We pray that Allah, The Almighty, Accepts our acts of devotion and Erases our sins. And Allah the Almighty Knows Best.

 

Chairperson: Dr. Mohammad al-Khalayleh, Grand Mufti of Jordan

Sheikh Abdulkareem Khasawneh/ Member 

 Dr. Ahmad Al-Hasanat/ Member

Dr. Moh. Khair Al-Esa/ Member

Sheikh Sa`eid Hijawi/ Member          

 Judge Khalid Woraikat/ Member

Dr. Mohammad al-Zou`bi/ Member  

Dr. Rashaad al-Kelani/Member

 

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Summarized Fatawaa

I`m a pious Muslim woman, but my husband isn`t, what should I do?

You should exercise patience, make supplication that Allah guides him to the straight path, and keep advising him kindly.

My mother is 70 years old and wishes to perform Hajj and Umrah, as she has never done so before. However, she also takes care of my ill father and is afraid of falling ill herself. What should she do?
 
 
 
 
 
 

If this is the obligatory Hajj – meaning she has not previously performed Hajj or Umrah – then it is permissible for her to go even without her husband's approval. However, she must travel with a Mahram (a male guardian) or a trustworthy group of women, and she should leave someone to care for her husband and attend to his needs. And Allah Knows Best.
 
 
 
 
 

Is it permissible for a menstruating woman to recite the Quran from the computer without actually touching the Quran?

It is not permissible for a woman in her menstrual period, or in postpartum to recite the Quran, even by heart, or without actually touching the Quran itself. Recitation itself is what is prohibited on her regardless of how it is done. However, it is permissible for her to surf through the Quran by her eyes, or to recall it in her head without uttering the words. There is no harm for her to look at the Quranic verses on the computer without touching it, or to utter the words as this is called looking not reciting or reading.

A man married a woman at the Islamic Centre in Brussels through a regular marriage contract. However, the husband left her for two years now and never provided her with financial support. Currently, she is staying in Amman, Jordan, and wants to remarry. Is her first marriage considered void and what should she do to remarry lawfully?

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
This issue is within the jurisdiction of the Islamic courts and they have the final say regarding the dissolution of the first marriage contract if there is valid ground for that. Therefore, her first marriage remains valid unless a court decision says otherwise. And Allah The Almighty Knows Best.