Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(74): “Cursing Allah The Exalted Turns a Person into a Disbeliever“

Date Added : 28-10-2015

 

Resolution No.(74): “Cursing Allah The Exalted Turns a Person into an Apostate“

Date: 1/3/1425 AH, corresponding to 21/4/2004 AD.

 

The Board received the following question:

What is the ruling on living with a husband who curses Allah on regular basis whenever he gets mad, but once he regains calm, he seeks the forgiveness of Allah. However, when he is told that what he had done turned him into a disbeliever, he rejects that and confirms his belief in Allah and that he never intended to get out of the fold of Islam?

Answer: All success is due to Allah.

Cursing Allah The Exalted is a major sin that turns a person into a disbeliever, whether he was joking, serious or mocking, for Allah Says {what means}: “If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at God, and His Signs, and His Apostle that ye were mocking?" {At-Tawbah/65}. And this opinion is unanimously agreed upon by the four Muslim jurists; therefore, this person must seek Allah`s forgiveness, make repentance, and return to the fold of Islam.

Moreover, Allah The Exalted Accepts the repentance of such persons for He Says {what means}: “Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).” {Al-Anfaal/38}. Allah`s Apostle also says: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah." {Bukhari&Muslim}. And this is the opinion of the Hanafite and the Shafite jurists.

This person becomes separated from his wife once her Iddah (waiting period) ends before he makes repentance to Allah The exalted and returns to the fold of Islam. However, if he returns to his wife before the end of her Iddah, she becomes lawful to him, and this is in accordance with the Shafite School of Jurisprudence.

We advise this husband to fear Allah and remember Him constantly since He Says {what means}: "Those who believe, and whose hearts find satisfaction in the remembrance of God: for without doubt in the remembrance of God do hearts find satisfaction.” {Ar-Ra`d/28}. It is also imperative that he completely stops cursing Allah The Exalted, makes sincere repentance, and be honestly determined not to commit this sin again for fear that his heart may get stained with the ill that he had done and be sealed by Allah as such, for those whom Allah misguides, none can guide. Allah Says {what means}: “O ye who believe! Turn to God with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow, - the Day that God will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." {At-Tahreem/8}. And Allah Knows Best.

 

Chairman of the Iftaa` Board,

        Chief Justice, Izzaldeen At-Tamimi

Dr. Ahmad Hilayel

Dr. Yousef Ghyzaan    

Dr. Abdulsalam Al-Abbadi             

Dr. Wasif Abdulwahaab          

Sheikh Saeid Hijjawi     

Dr. Mohammad Abu Yahia               

Sheikh Nai`em Mujahid           

                                                             Sheikh Abdulkareem Al-Khasawneh                              

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Summarized Fatawaa

Is it permissible to divide one mudd of fidyah between two people?

No, it is not permissible to divide one mudd between two people, because it would not count as a full meal for either of them.

Can a menstruating woman listen to the Quran from the radio or television?

Yes, a menstruating woman is allowed to listen to the Quran from the radio or television. What is forbidden for her is reciting the Quran and touching the Mus-haf, but listening is permissible—in fact, it is an act of worship.However, she should not repeat along with the Qur’an or try to keep pace with it. 

Is it permissible to offer an Udhiyah on behalf of the deceased?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Offering a sacrifice (Udhiyah) on behalf of the deceased is permissible. This is the position of the Hanbalis [Kashshaf al-Qina’ by al-Bahuti (Vol.6/P.428)], and it was held by al-Abbadi of the Shafi’is [Bidayat al-Muhtaj by Ibn Qadi Shuhbah (Vol.4/P.358)]; it is also narrated from some Maliki and Hanafi scholars.
 
Abu Dawud included a chapter in his Sunan titled "Chapter: Offering the Sacrifice on Behalf of the Deceased," in which he narrated from Hanash, who said: "I saw Ali (may Allah be pleased with him) sacrificing two rams. I asked him, 'What is this?' He replied, 'The Messenger of Allah (peace be upon him) enjoined me to sacrifice on his behalf, so I am sacrificing on his behalf.'"
 
Abu Dawud also narrated from Jabir (may Allah be pleased with him) that the Prophet (peace be upon him) said: "O Allah, this is from You and for You, on behalf of Muhammad and his Ummah; in the name of Allah, and Allah is the Greatest," then he slaughtered it. It is well known that among the Ummah of Muhammad (peace be upon him) are those who have passed away, yet he (peace be upon him) dedicated it to his entire Ummah.
 
Furthermore, multiple Sharia texts have consistently indicated that the rewards of righteous deeds reach the deceased. This includes the permissibility of fasting on behalf of the deceased if they died owing fasts, as well as the permissibility of performing Hajj on their behalf, both of which are established in authentic Hadiths. Since the rewards for fasting—a physical act of worship—and Hajj—a physical and financial act of worship—reach the deceased, then the sacrifice (Udhiyah) is even more likely to reach them.
 
Moreover, the scholars have reached a consensus (Ijma') that the rewards of charities reach the deceased, and the Udhiyah is a form of charity and falls under its general category. Based on all of this, we hold the view that offering a sacrifice on behalf of the deceased is permissible. And Allah the Almighty knows best.

What is the ruling on using moisturizing creams on the skin during the day in Ramadan?

Using moisturizing creams on the skin does not break the fast because they do not enter the body cavity (jauf). Any absorption that occurs through the skin pores does not count as entering through an open passage.