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Resolutions of Iftaa' Board

Resolution No.(130): “Ruling on Quranic Verses Written on Pieces of Paper and Dissolved in Water to be Used for Healing”

Date Added : 27-10-2015

 

Resolution No.(130): “Ruling on Quranic Verses Written on Pieces of Paper and Dissolved in Water to be Used for Healing”

Date: 1/8/1430 AH, corresponding to 23/7/2009 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

During its third session held on the above given date, the Board of Iftaa` reviewed the letter, No. 40/658-15/4/2009, sent by His Excellency, the Director General of the Press and Publications Department, which reads as follows:

I would like to inform you that our department has received Qura'nic verses written on paper to be dissolved in water and used as a cure. Could your grace inform us of the opinion of Islamic Law in this regard?

After thorough studying and deliberating, the Board decided what follows:

The Noble Quran is Allah`s word and His eternal miracle until the Day of Judgment. Allah Has Sent down in it that which is healing to the believers. He Says (What means): “We send down (stage by stage) in the Qur’an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss...” {Al-Isra`/82}. He also Says (What means): “O mankind! There hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.” {Younis/57}.

Healing by the Quran is achieved by reciting it on the patient i.e. the Ruqyia. It is also permissible to write verses on paper, or a pot then dissolve it in water to be drunk by the patient. It was narrated from ‘Abdullah that the Messenger of Allah (PBUH) said: “You should take the two that bring healing: Honey and the Qur’an.” [Fatih Al-Bari vol.10/pp.170]

As regards writing the whole Quran or part of it on paper to be used as a readymade recipe  to be dissolved in water and drunk by the patient, this is impermissible, because it degrades the Quran and negates the purpose for which it has been revealed. Allah Says (What means): “This is the Book; in it is guidance sure, without doubt, to those who fear God” {Al-Baqarah/2}. He also Says (What means): “Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures." {Al-Furqaan/1}.

Accordingly, we recommend the Department of Press and Publications not to approve of such a thing. And Allah Knows Best.

 

 

                     Chairperson of the Iftaa` Board, Grand Mufti of Jordan,
Dr. Nooh al-Qhodah
                                                    Vice Chairman of the Iftaa` Board,Dr. Ahmad Hilayel
                                         Sheikh Abdulkareem al-Khasawneh/ Member
                 Sheikh Sa`eid Hijjawi/ Member
                              Dr. Muhammad Khair Al-'Eisa/Member
        Judge Sari Attia/Member
                      Dr. Abdul-Rahman Ibdah/Member
                                   Dr. Muhammad Aiqla Al-Ibrahim/Member
                              Dr. Abdul Naser Abu Al-Basal/Member
                                       Executive Secretary of The Iftaa' Board Dr. Muhammad Al-Khalylah

 

 

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Summarized Fatawaa

Is ablution invalidated when blood comes out of the nose, or a wound?

Blood coming out of the nose, or a wound does not invalidate ablution, but it is preferable to make ablution as a way out of the scholars disagreement in this regard.

Can someone who begins a voluntary fast break it?

It is preferable for someone who begins an act of worship not to break it.
Allah the Exalted has said {what means}: "and let not your [good] deeds come to nought!" [Muhammad/33].
However, if a person starts a voluntary fast (nafl) and needs to break it, they are going against what is preferable, but there is no sin upon them.

Which is better during the day in Ramadan: reciting the Quran or performing voluntary prayers?

A Muslim should establish a daily schedule for reciting the Quran in Ramadan.
Once they have completed their daily portion (known as a wird or hizb), they can engage in other acts of worship, including voluntary prayers (nawafil). Prayer itself is called "Quran", because a significant part of it involves reciting the Quran.
Allah says: "BE CONSTANT in [thy] prayer from the time when the sun has passed its zenith till the darkness of night, and [be ever mindful of its] recitation at dawn: for, behold, the recitation [of prayer] at dawn is indeed witnessed [by all that is holy]." [Al-Isra`/78]

Is it obligatory to have an intention (niyyah) for every prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is obligatory for the worshiper to have a specific intention (Niyyah) for every prayer, meaning they must consciously intend the act of worship they are performing. The intention is a pillar (Rukn) of the prayer, and the prayer is not valid without it. It is not a requirement to utter the intention verbally; rather, doing so is considered a recommended Sunnah. And Allah the Exalted knows best.

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