Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 21-03-2024

 

Resolution No.(325)(3/2024) by the Board of Iftaa`, Research and Islamic Studies: 

"The Amount of Zakat-ul-Fitr and Saum Fidyah for the Year 1445"

Date: 9/Ramadan/1445 AH, corresponding to 20/3/2024 AD.

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

 

On its third meeting held on the above date, the Board reviewed the amount of Zakat-ul-Fitr for this year (1445AH), corresponding to (20/3/2024), and after deliberations, it decided the following:

 

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity that characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of righteousness, charity, and kindness. Therefore, it is an obligation upon every Muslim who owns extra provisions beyond his need and that of his dependents during the day and night of Eid-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

 

Ibn `Umar (May Allah Be Pleased with him narrated: "Allah's Messenger (Prayers and peace be upon him) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

 

Abu Sa'id Al-Khudri (May Allah Be Pleased with him) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet (Prayers and peace be upon him) as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

 

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food {Sa` is approximately equal to (2.5 Kgs.)} to be given from the common food of the country. In the Hashemite Kingdom of Jordan, the common food is wheat since bread is the main ingredient in our food. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah The Almighty.

 

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. However, it is  permissible to give it from the beginning of Ramadan. It is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (Prayers and peace be upon him) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy" {Transmitted by Abu Dawoud}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

 

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1 JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah The Almighty.

 

We pray that Allah The Almighty Accepts our acts of devotion and Erases our sins. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Ahmad al-Hasanat

Dr. Mohammad al-Khalayleh/ Member

Prof. Mahmood Al-Sartawi/ Member

Sheikh Sa`eid Al-Hijjawi/ Member

Prof. Amjad Rasheed/ Member

Prof. Adam Nooh Al-Qhodat/ Member

Dr. Hasan Shakhatreh/ Member

Dr. Waleed Al-Shaweesh/ Member

Judge Fares Foraihat/ Member

Dr. Zaid Ibrahim Al-Kilani/ Member

Dr. Mohammad Younis Al-Zou`bi/ Member

 

 

 

 

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Summarized Fatawaa

I am a disabled woman who has vaginal discharges and can`t control her urine. Therefore, I combine prayers. Is that permissible?

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all his family and companions.

According to the Hanbali doctrine, it is permissible for the sick to combine prayers. In your case (Asker), it is better that you delay the noon prayer until a few minutes before the afternoon prayer in order to minimize the time span between the two and perform each alone. In addition, you can do the same with sunset and evening prayers. Finally, we ask Allah to bless you with recovery. And Allah Knows Best.

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

How does a praying person prostrate?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It is from Sunnah that he/she sits with both knees on the ground in order to prostrate, then hands, nose and forehead are placed on the same place. In addition, the toes have to touch the ground, and be directed towards the Qiblah (direction of Ka`bah) during prostration. And Allah Knows Best.

How is night prayer offered?

Night prayer is offering voluntary prayer after Maghrib and before Fajr (Dawn). As for Tahajjud, it is offering voluntary prayer at night after waking up voluntarily, and for Allah`s sake as He Says (What means): "And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!" [Al-Isra`/79]. Offering Tahajjud is better than offering voluntary prayer before going to bed.