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Enhancing the Prophet`s Birth Anniversary in the Hearts of Children
Author : Dr. Ahmad Al-Harasees
Date Added : 30-01-2023

Enhancing the Prophet`s Birth Anniversary in the Hearts of Children

 

The Prophet`s birth anniversary is a golden opportunity to instill his love in the hearts of future generations in general and children in particular. This is since humans by nature are inclined to love those that do good to them, join the role models, and seek the practical and realistic model to emulate.

This anniversary paves the way for parents and educators to highlight the Prophetic role model with all its manifestations, potentials, morals, mercy and attributes through dwelling on his noble biography, dealings, and skills.

The first step to this end is achieved through instilling love and attachment to the Prophet (PBUH) in the hearts of these children as well as reading his biography on frequent basis. These steps generate love towards the Prophet (PBUH) since, as it is said: when you love someone or something, you mention them a lot. In addition, this love represents the second part of the testimony of faith (…And I bear witness that Mohammad (PBUH) is His slave and Messenger).

Love is proof of perfect faith since Anas reported God’s messenger as saying: "None of you believes till I am dearer to him than his father, his child, and all mankind." {Bukhari}. Loving and emulating the Prophet (PBUH) constitute a strong shield against taking evil individuals of society as role models.

As part of celebrating the Prophet`s birth anniversary, we can draw up a methodology or a simple brief plan to achieve the goals, meanings, and secrets of this great anniversary to arrive at a spiritual connection between Prophet Mohammad (PBUH) and this generation. Based on this, we can do the following:

Glorifying this anniversary and the merit of this day through showing the merit of the Prophet (PBUH) and that he is the chosen one and was sent as mercy to the Worlds. Almighty Allah Says {What means}: "Say: "In the bounty of God. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard." {Younis/58}.

We can also explain to them that the Quran teaches us to remember this day since Allah The Exalted Said {What means}: "We sent Moses with Our signs (and the command)."Bring out thy people from the depths of darkness into light, and teach them to remember the Days of God." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative." {Ibrahim/5}. This is in addition to the fact that the Prophet (PBUH) himself has celebrated this day. Abu Qatadah (May Allah Be Pleased with him) reported: "The Messenger of Allah (PBUH) was asked about fasting on Mondays. He said: "That is the day on which I was born and the day on which I received Revelation." [Muslim].

 

Another practical method is gathering household members to talk about his attributes and biography.

It is no secret that it is highly important to attend the celebrations held at mosques and Quran centers. These usually include religious guidance and prophetic chants within a joyful atmosphere.

Moreover, we could organize competitions in which questions concerning the Prophetic biography are asked and prizes given. In other words providing moral and material motivations.

This is along with encouraging the children to send prayers upon the Prophet (PBUH) on frequent basis and clarifying the reward for this great deed both in this world and the next. This can also be encouraged through giving a monetary prize no matter how small it is in order to promote the spirit of competing in doing good deeds.

This anniversary is an excellent opportunity and a high rank since it derives its greatness from the person whose birthday is being celebrated and that is Prophet Mohammad (PBUH). It is one method to instill meanings of love and affection towards this great Prophet (PBUH) in the hearts and minds of the children.

The purpose is to connect this generation with Prophet Mohammad (PBUH) and educators are at liberty to choose the method that they see fit to achieve the aforementioned goals and objectives. And all perfect praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

What is the ruling of Islamic Law on obtaining financing from Islamic banks by bringing invoices in prior arrangement with the seller, then taking the cash after the financing is approved — with the purpose of settling debts and buying a car?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It appears from the transaction described that its underlying purpose is to obtain cash through resorting to a legal artifice (ḥīlah/tawarruq-style trick), and it is not permissible to engage in such trickery or to coordinate with the various parties merely to obtain liquidity. This is because such artifices bring the sale closer in reality to a ribā-based (usurious) transaction, even if it outwardly appears otherwise.
The Prophet ﷺ said: "Do not commit what the Jews committed, thereby making lawful what Allah has made unlawful through the flimsiest of tricks." This was related by Ibn Baṭṭah in his book Ibṭāl al-Ḥiyal (p. 47), and many scholars have graded it as ḥasan (sound/acceptable).
We have already explained the impermissibility of engaging in such deceptive dealings with Islamic banks in Fatwa No. 516, so please refer to it. And Allah, the Exalted, knows best.

What is the ruling on someone who possesses gold with the intention of saving/hoarding it, and owns nothing else — is he obligated to sell a portion of it in order to pay the zakāh due on it?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Zakāh becomes immediately obligatory on cash, and likewise on gold — that which is not designated for a woman's personal adornment— once both reach the niṣāb (minimum threshold liable for zakah) and a full ḥawl (lunar year) has passed over them. It is not permissible to delay payment when it is genuinely possible to pay — meaning, when the wealth and the eligible recipients are both available. It is stated in Mughnī al-Muḥtāj (Vol.2/p.129): "Zakāh is obligatory immediately once it becomes feasible to pay it, meaning when the wealth and the eligible recipients are both present."
The one paying zakāh must discharge the obligatory zakāh due on saved (hoarded) gold either from the gold itself, or from its equivalent monetary value, in the event that no other funds are available — since paying from the gold itself is the original default (al-aṣl). It becomes permissible to pay from other funds instead only because zakāh is built upon the principle of ease and leniency, as stated in Asnā al-Maṭālib (Vol.1/p.366): "When a full ḥawl has elapsed on wealth other than trade goods... zakāh attaches to the actual asset itself (al-‘ayn), and the poor effectively become partners in it — even, for example, [becoming partners] in camels through the value of a sheep [owed as zakāh on them]... Paying from other wealth is permitted only because zakāh is built upon the principle of ease and leniency."
Accordingly: the one paying zakāh must discharge it either from the actual saved gold itself, or by selling a portion of the gold equal to the amount of zakāh owed. He may also borrow money to pay the zakāh, or pay the zakāh in installments before the ḥawl is complete [as an advance payment]. And Allah, the Exalted, knows best.

What fulfills the requirement of Suhoor?

Suhoor is fulfilled by eating even a single date or drinking a sip of water, anytime after midnight and before Fajr, with the intention of strengthening oneself for fasting.

What is the ruling on sacrificing a castrated animal or one with a missing tail?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible to sacrifice a castrated sheep; as it has been established that the Prophet (peace be upon him) sacrificed:
 
"...two large, fat, horned, white-and-black, castrated rams (Mawju'ayn—meaning having crushed testicles)." [Narrated by Ibn Majah in his Sunan].
 
It is not permissible to sacrifice an animal that is missing its tail, or udder due to being cut off. This is in contrast to an animal that was naturally born without a tail, or udder; such an animal is valid for sacrifice. And Allah the Almighty knows best.

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