Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(293): ’’Ruling on Knowing about being Infected with COVID-19 and being a Cause of Transmitting it to others’’

Date Added : 04-11-2020

Resolution No. (293)(13/2020) By the Board of Iftaa’, Research and Islamic Studies:

’’Ruling on Knowing about being Infected with COVID-19 as well a Cause of Transmitting It to Others’’

Date (16/Rabea’ Al-Aowal, 1442 AH) corresponding to (2/11/2020 AD)

 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions.

 

On its twelfth session held on Monday 16/ Rabea’ Al-Aowal/1442 AH, corresponding to 2/11/2020AD, the Board of Iftaa’, Research and Islamic Studies Reviewed the ruling on a person who knows that he is infected with COVID-19 and a cause of transmitting it to others. After deliberations, the Board decided the following:

Allah, The Exalted Said (What means): ’’My Lord! Make this a region of security and bestow upon its people fruits’’ [Al-Baqara/126].

Whosoever infected with COVID-19 or might be is not permitted to mix with other people in order not to be a reason of transmitting the infection to them or being a cause of harm, damaging the security of the country economically and healthily and finally leading to a state of recession to the country itself and the population as well.

In this regard, the Prophet (PBUH) ordered us to be in quarantine at the occurrence of plague which is an infectious disease, where he said (What means): ’’If you hear that it (plague) has broken out in a land, do not go to it; but if it breaks out in a land where you are present, do not go out escaping from it." [Agreed upon]. Besides, according to scholars, the forbid in the above narration is of the same level of prohibition .i.e. the prohibition of going out a country if the plague breaks out in it and the prohibition of fleeing away from a country in which the plague has broken out in it. Besides, when Al-Imam As-Shihab Ar-Ramli was asked about that and replied: ’’Fleeing away from a country in which the plague breaks out in it and going to a country in which the plague has broken out in it is impermissible.’’.

Accordingly, the same procedures apply on every infectious disease such as COVID-19; thus, the infected person is not permitted to mix with others especially their gatherings such as markets, clubs, places of worship and social occasions, and the one who do otherwise is considered sinful because he will inflict harm upon them, for the Prophet (PBUH) said (What means): ”There should be neither harming nor reciprocating harm." It was stated in [Al-Moataa’], which related by Al-Imam Malik as well as In Sahih Al-Buhkary & Moslim, that the Prophet (PBUH) ordered the person who ate from anything with a bad odor such as garlic and onion to avoid obligatory congregational prayer in the Mosque and to stay away from it, and ordered him to pray at Al-Baqee’ (The main graveyard for Al-Madina people) as narrated in Sahih Moslim, so how will be the case with an infectious deadly disease! Allah, The Exalted Said (What means): ’’whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind.’’ [Al-Maidah/32].

Therefore, the infected person must abide by quarantine and all precautionary procedures issued by specialists, as well all people should abide by wearing face mask, maintain safe social distancing, using sterilizations in addition to other safety procedures and the one who doesn't abide by those procedures is considered sinful according to the ruling of Sharia and is one of those, who strive with might and main for mischief through the land, since Allah, The Exalted Said (What means): ”And Allah loveth not mischief.” [Al-Baqarah/205]. Thus, whoever doesn’t abide by the aforementioned procedures has earned punishment in this life and the Hereafter because he violated what been enjoined by Allah, The Exalted, His messenger (PBUH) and accordingly, the ruler who banned the infected person to mix with others, imposed curfew to ward off harm upon people and to achieve their benefit at the same time, because he acts in accordance to the good of all citizens and the punishment in the worldly life regarding violations during this pandemic is determined by him based on Sharia’s maxims. We ask Allah The Almighty to Ward off all kinds diseases and pandemics. And Allah Knows Best  

 

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Muhammad Al-Khlaylah, Member 

Dr. Mahmoud al-Sartawi, Member

Sheikh Sa`eid Al-Hijjawi, Member

Dr. Majed al-Darawsheh, Member

Dr. Ahmad al-Hasanat, Member

Judge Khalid Woraikat, Member

Prof. Adam Nooh Al-Qhodaat/Member

Dr. Amjad Rasheed/Member

Dr. Jamil Khatatbeh/Member

Dr. Mohammad Younis Al-Zou`bi/ Member

 

 

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Summarized Fatawaa

What is the ruling on using eye drops while fasting?

Eye drops do not break the fast, even if the taste reaches the throat, because the eye is not an open passage to the body cavity.

How does the person praying  perform the prostration (Sujud)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is an act of Sunnah for the person praying to descend for prostration (Sujud) by placing their knees first, then placing their hands on the ground, and then placing their nose and forehead simultaneously. It is obligatory that the toes of the feet be on the ground, directed towards the Qibla. And Allah the Exalted knows best.

How is the meat of the 'aqīqah to be distributed?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the 'aqīqah is a recommended one (mandūbah), it is obligatory to give some portion of it in charity to the poor — even if the amount is small — with the minimum being approximately half a kilogram of meat.
The most preferable manner of distribution is to divide it into three equal portions, as with the uḍḥiyyah:
 
One third for the guardian and his household to eat from
One third to be given in charity to the poor
One third to be gifted to friends and neighbours, even if they are wealthy
 
It is furthermore more preferable to send the food to the poor already cooked, rather than inviting them to come and eat. And Allah Almighty knows best.

What is the ruling of Islamic Law on leaving the Sunnah prayer of Dhuhr due to fatigue?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
According to the general rule, a Muslim should strive to maintain the Sunnah prayers before and after the obligatory prayers (al-sunan al-qabliyyah wa al-ba'diyyah). One is permitted to pray them sitting from the outset, but if one leaves them due to severe fatigue, there is no objection to doing so. It is recommended (mustahabb) to make up (qadā') a time-bound supererogatory prayer (nafl mu'aqqat) at any time if it was missed.
Al-Shirbīnī (may Allah have mercy on him) said: "If a time-bound supererogatory prayer is missed, it is recommended to make it up according to the more authoritative view (al-azhar), based on the hadith recorded in the two Ṣaḥīḥs: 'Whoever sleeps through a prayer or forgets it should pray it when he remembers it.' This is also supported by the fact that the Prophet (peace and blessings be upon him) made up the two rak'ahs of Fajr when he and his companions overslept in the valley and missed the dawn prayer until the sun had risen [narrated by Abū Dāwūd with an authentic chain]." And Allah, the Most High, knows best.