Resolution No.(237)(5/2017) by the Board of Iftaa`, Research and Islamic Studies:
"Emphasizing an Earlier Resolution about Brain Death"
Date: (27/Sha`aban/1438 AH), corresponding to (24/5/2017 AD).
All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
On its fifth session held on the above date, the Board reviewed the following question: Based on the recommendations of the Third International Medical-Fiqh Conference held under the patronage of your eminence at the World Islamic Sciences and Education University, we hope that your eminence would clarify the final stand of Sharia on Fatwa No. (2011) concerning the donation of human organs.
After deliberations, the Board decided the following:
The Board has already issued a resolution considering brain death as actual death upon which all rulings of a dead person apply. It is resolution No. (11), 1988. At that time, this resolution has adopted the theme of resolution No. (5/3)(1986), by the International Islamic Assembly which was held in Amman at that time.
On its part the Iftaa` Board emphasizes the content of Resolution (11) and recommend adhering to it.
The states in it and has deemed the following: From the view point of Sharia, a person is considered dead and the Sharia rulings of the dead apply to him/her if any of the following signs is present:
1- His/her heart has stopped beating and his/her breath has totally stopped, and the doctors decided that he/she can`t be revived.
2- His/her brain functions have totally stopped, his/her brain started decomposing, and the expert medical specialists ruled that this brain is totally dead and can`t be revived. In this case, he/she is considered dead although his/her heart is still beating by being on life support equipmets. In this case (2), it is permissible for the doctors to take them away, but they can`t rule that this person is dead unless they are absolutely certain of the following:
1- All conditions of brain death are present.
2- Other causes of comma are excluded.
3- The reflexes of the brain`s core have totally stopped.
4- Running all the necessary medical tests which prove that breathing has stopped.
5- Electricity is static while performing brain scanning.
6- Running any necessary medical tests to ascertain that the brain is dead.
7- All these tests must be run in a fully-equipped hospital.
Due to the religious, legal, medical, ethical, and social considerations of this issue, judging that a patient’s brain is dead must be done by a committee of expert medical specialists made of three members at least, and that none of them has any kind of hostility with the patient in question. Time of death begins from the moment when the members of the aforesaid committee put down their signature.
On its part, the Board stresses the need for addressing this critical matter in order to ensure that the conditions stipulated in this Fatwa are executed, and that violating them entails legal accountability. And Allah Knows Best.
The Board of Iftaa`
Chairman of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan,: Izz al-Deen al-Tamimi, Vice Chairman of the Iftaa` Board
Dr. Nooh al-Qodat, Mufti of Jordanian Armed Forces “ I have a reservation on the second sign and see that a patient is considered alive so long as a sign of life is present in him/her.”
Dr.Ibrahim al-Keelani Dr. Abdulsalam Abbadi
Dr. Abdulfatah Amr Dr. Abdulhalim Ar-Ramahi
Dr. Mostafa Az-Zarqa Dr. Mahmood al-Sartawi
Dr. Yasee Dradkeh Dr. Abdulssalam al-Abbadi
Dr. Sa`eid Hijawi
Dr. Mahmood Al-Awattli ” The same reservation
