Will Allah hold a servant accountable for their sins on the Day of Judgment in front of all people, especially their family and spouse
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Is it permissible to use a Muslim jinn servant for good purposes?
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Is it allowed to send peace and blessings upon the parents of the Prophet Mohammad, peace and blessings be upon him?
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There is a circulating video of a Jordanian citizen claiming to have seen angels. What is the truth of this matter?
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Do people die only when their appointed time comes? Moreover, is there a difference between the predetermined lifespan and the decreed lifespan? The reason for this is that there is a circulating article stating that those who die due to negligence in taking precautions die by the completion of their decreed lifespan, not by the end of their predetermined lifespan.
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Does the deceased hear the supplications or recitations of those visiting his/her grave? And does making constant supplications for the deceased who didn`t adhere to performing the prescribed prayers ameliorate his/her affliction?
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What is the stance of Ahlus-Sunnah wal-Jama'ah regarding the historical figure known as 'the Sufyani,' who some say will appear at the end of times? And what is the stance of Ahlus-Sunnah wal-Jama'ah regarding the group that killed Al-Husayn ibn Ali (may Allah be pleased with them), particularly those who directly committed the killing, severed his head, and killed members of his family?
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Do the Jinn have anything to do with the disappearance of objects?
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When the soul leaves the body, does it hear and see? And where does the soul go?
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What is the torment of the grave?
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I read in the book "Al-Fiqh Al-Akbar" by Imam Abu Hanifa (may Allah have mercy on him), where he states that whoever believes that the Hellfire will cease to exist – meaning that the punishment of the disbelievers is not eternal – is committing disbelief (Kufr). I have also read similar statements in the works of many scholars from the Shafi'i, Hanafi, Maliki, and other schools of thought. Some scholars even authored books specifically to clarify that the Hellfire and its punishment for disbelievers are eternal, which is clearly supported by numerous Quranic verses and authentic Hadiths. From my understanding, this is the consensus (ijma') of the scholars of the Ummah. However, a few days ago, I read a book by a contemporary author who claims that the Hellfire will cease to exist and that the punishment of disbelievers is not eternal. He also mentioned that there is an opinion that the disbelievers in Hellfire will eventually enter Paradise. I was very surprised by this, and my question is: Is it permissible for a Muslim to believe that Hell is not eternal and that it will cease to exist? Is this belief considered Kufr, or is it simply misguidance (Dalal) but not disbelief? Or is this a minor issue that does not have a significant impact, despite the many clear verses and authentic Hadiths on the subject? Please guide us to the truth, and may Allah bless you.
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Is it true that the Ummah of Muhammad, peace and blessings be upon him, will not be eternally condemned to Hell, and that whoever enters Hell from among them will be punished according to their deeds but will not remain in Hell for eternity?
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Will the people of Al-A`raf go to Jannah?
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Is Hell currently in existence? Moreover, will the disbelievers remain there eternally?
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